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The Steep Climes Quartet: My Take on Climate Fiction

Writer David Guenette shares creative insights into his Steep Climes Quartet, a longitudinal study into climate futures unfolding across an American county. This post accompanies David’s essay for our Longer feature, where he asks “What is Climate Fiction?”

2,620 words: estimated reading time = 10 minutes

I’ve been at work on the Steep Climes Quartet, a literary climate fiction series. The series is a sort of longitudinal study over time across the consistent location of Berkshire County, in Massachusetts. The first book, Kill Well, takes place in 2026. The second book, Dear Josephine, takes place in 2029. The third book, Over Brooklyn Hills, occurs in 2035. The first three books are published. The final book of The Steep Climes Quartet, Farm to Me, takes place in 2047, and I’m aiming for a Spring 2027 publishing date.

As an entrepreneur, writer, and climate change activist, I’ve studied climate change science and policies for over two decades and believe that the most effective basis for the discussion of the climate crisis in climate fiction is realism. No apocalypse, no fantasy, no deus ex machina. I believe climate fiction can be an effective way for individuals and communities to identify climate change challenges and that climate fiction can offer alternative perspectives for understanding the climate crisis and approaches for dealing with climate change. I believe that climate fiction that focuses on the reader’s familiar circumstances and provides a recognizable world will better explain the nature of the crisis and foster a more powerful identification with the problems we face and the solutions before us.

Of course, the novels better be enjoyable reading.

The changing world — a near-future climate timeline

The main theme of The Steep Climes Quartet is our fractured society and the solidarity climate progress requires of us and our communities. Over the course of writing the series — I started in 2015 — other themes evolve and the series includes some source of hope in the form of an economically competitive clean energy transition. But don’t think I’ve grown pollyannish — ongoing and important plotlines involve various misdeeds by Big Oil. I’m also not pollyannish about the rate of progress and take into consideration that political bodies and society at large typically move at snail’s pace. Still, by Book Three, Over Brooklyn Hills, 2035 sees that core court cases against Big Oil are finally starting to break for the climate, but then again, these same corporations and their political allies have managed to get too many gas-fired generator plants in place, with the net result of slowed progress on carbon emission reductions.

Showing the cover of 'Kill Well' - book one of The Steep Climes Quartet (2023) by David Guenette — ‘Kill Well’ – book one of The Steep Climes Quartet (2023)

In the first three books, the residents of the Berkshires — a pleasant bucolic place, by the way — don’t have a lot of direct experience with the terrible consequences of climate change and, like most of us, hear about such negative consequences mostly through the news. Kill Well, in 2026, has a big heatwave in the upper Midwest, and the West is experiencing another plague of wildfires, but Davin, the Berkshire-based main character, is an economically pressed recent divorcee and mostly caught up in worrying about rising costs and the income he’s struggling for. The worst thing that happens to him in the first book, climate-wise, is that a heavy rain damages his vegetable garden and a part of the Airbnb apartment on the first floor of his Housatonic house. There’s a plot line of a young woman on the run after witnessing her fossil fuel divestiture boss killed on a business trip, which brings her to Chicago, where Davin’s son is living his first year out of college, but who is now heading home to escape the heat and the slowing economy. The two meet on the train heading toward Boston, and she ends up at Davin’s house, and there’s a contract killer in play, too, but the prevailing theme in Kill Well is the widespread economic stress of rising costs and the recession-like state of the nation’s economy that retards, along with Trump, clean energy progress.

Sholwing the cover of 'Dear Josephine', book two of The Steep Climes Quartet (2025) by David Guenette — ‘Dear Josephine’, book two of The Steep Climes Quartet (2025)

In Dear Josephine, set in 2029, the nation is post-Trump and politics is working better, but there remains evil intent of those who run fossil fuel empires. There’s Miami’s destruction by the combination of a powerful hurricane hitting in sync with high ocean surges, but the residents of the Berkshires are unaffected directly, mostly. And then there’s a guy running around the country trying to kill billionaires and there’s a guy using Kill the Rich as cover for assassinations in service to fossil fuel think tanks to ease some newly inconvenient political ex-allies off the playing board. And yeah, in Dear Josephine there’s a fair amount of conversation and thinking about externalities by a regular series character, Jeannie Louise Smith, who’s a climate tech and policy wonk living on Cottage Street, but I did follow a beta reader’s advice to cut a lot of character talk about externalities. This book also marks the appearance of a climate action terrorist group.

Showing the cover of 'Over Brooklyn Hills', book three of The Steep Climes Quartet (2026) by David Guenette — ‘Over Brooklyn Hills’, book three of The Steep Climes Quartet (2026)

Over Brooklyn Hills is six years after the second book and nine years after the first. MAGA, repudiated in the 2026 mid-term and 2028 elections, has given way to economic reforms and climate policies and America has rejoined much of the rest of the world in making climate progress, mainly by pushing the clean energy transition. There’s also a look at the consequences of choosing violence, as the climate terrorist group introduced in Dear Josephine now finds itself involved with Mexican cartels who are battling the U.S.’s militarization of the southern border as climate drought blankets large parts of Mexico, Central America, and South America, driving illegal migration. Climate migration is writ small, too, as seen in a long heatwave hovering over the New York metropolitan area and the Berkshires finds itself with very many more young people (i.e., typically less economically advantaged) escaping the heat and the energy bills demanded for safety, and the towns of South County and the second-homers aren’t enjoying the change in the character of their summer.

Showing the mockup cover to 'Farm to Me’, which will be the final book of The Steep Climes Quartet. The cover may be different by publication, in Spring 2027. — ‘Farm to Me’ will be the final book of The Steep Climes Quartet. This cover is a simple mockup and may be different by publication, in Spring 2027.

Farm to Me, which is in draft and with a mess of notes, sees 2047 with reducing yields of some of the once highly productive agricultural areas in the U.S. due to chronic drought and aquifer collapse. New England has been experiencing a resurgence of its once dominant industry, agriculture. There’s been some real progress with carbon emission reduction, but climate change is locked in place, albeit at levels that would be worse without modest progress. Resiliency and adaptation programs are all the rage, but climate change continues to exert a downward pressure on the economy. Farm to Me sees human nature remaining a good news/bad news puzzle, with a murder mystery tied to one ambitious New England food distribution company. There is the issue of aging in the time of climate change and the angst and agony of the young about the future, where the cumulative effects of climate change pile on and tipping points are just the latest dread, and Davin’s granddaughter, not yet 18 years old, is of interest to a federal investigation into a climate activist group she’s part of.

One goal of the series is to present climate change as accurately as possible and with solid scientific grounding. In this way, readers who may not be similarly inclined to keep up with science and policies may consider their own understanding advanced, and, yes, this is something of an illusion for those future timelines, but then novels derive from the creative act of controlled illusion.

Creative challenges for The Steep Climes Quartet

I’d be happy enough to relax my long-running autodidact efforts on climate change, but alas, climate models keep getting tweaked and plentiful research continues. For instance, there are new findings and expanded concepts about faster rising temperatures than conventional understanding has posited, and I’ve had to make my best guess that 2035 will see a rise of 1.7-1.8 Celsius in the global annual average. By the time I have the fourth book’s manuscript well in hand, I’ll have had to best guess about the global annual average temperature rise in 2047. Yet more speculative are the political winds and social expectations governing these timelines, made all the more challenging because political and societal developments march on up and down and sideways.

CO2 emissions, global temperature rises and climate impact risks for SSP-based scenarios over the present century (IPCC Sixth Assessment Report (AR6) “Climate Change 2023” Synthesis report (adopted longer report: https://www.ipcc.ch/site/assets/uploads/2023/03/Doc5_Adopted_AR6_SYR_Longer_Report.pdf)

Of course, presenting the changing world across the series can’t be simply info-dumped, but rather seen, experienced, and understood (or not) through the characters’ own perceptions. The series uses a third person-semi-omniscient point of view, with characters alternating among chapters and some know more, some far less. Like the rest of us, the most stunning stories of climate consequences are more often heard of, not experienced directly, although over the course of the series, more and more direct experience of climate change comes to all.

There are other challenges in attempting to portray the future. These include representations of technology development and most of the characters in this series are regular people and not pioneering tech heads. Human economies and technologies roll out more slowly than the sci-fi-inclined often hope and not just more slowly but also quite unevenly (tip o’ the cap to William Gibson!). By Over Brooklyn Hills and 2035, AI and the spread of some other technologies advance, with smart glasses and haptic feedback and some modest virtual reality interfaces showing up. An AI bubble in 2030 causes a significant recession, especially in the U.S., but that industry evolves. By the last book, in 2047, AI has settled into a controlled progression, and in Farm to Me, I’m exploring the Schumacher Center for a New Economics, which happens to be based in Great Barrington, to explore what the shift toward a more local economy might look like, especially in response to climate change, although this will be more in the background, too.

This challenge of moderating readers’ expectations with tech grows harder the further one goes into the future, but faulting on the side of less-is-more is the right bet. For the Farm to Me story, there’s a part that involves regenerative agriculture, and there are advances in sensor technologies that can accurately analyze carbon sequestration in soil. This sort of development is not a big stretch but rather an incremental improvement in monitoring systems, no doubt to be aided by AI-based computations.

Still no flying cars.

The makings and markets for cultured meat and fermentation-based protein, set up in Over Brooklyn Hills, are a well-established market by 2047. The failure of property insurance and the climate threat to housing markets in some areas will be leaking into the general economy. There will be some new nuclear reactors, although fewer than one might expect, since such energy production is hampered by high costs and bankruptcies.

Did I mention no flying cars?

Of course, I’ve got to finish the damn manuscript first.

The foundation of climate fiction

Projecting out two-dozen-plus years, prognostication becomes more fluid, but keeping up with the best climate science remains an important requirement in writing this series. No magic solutions need apply, but rather only informed extrapolation. For example, it may be that regenerative agriculture is among the best of carbon sequestration strategies, but carbon capture remains an unlikely silver bullet. There’s also opportunity to explore the issue of real costs, where externalities (there I go!) of all sorts of things, from hamburgers to fast fashion, will get a nod, because sustainability will only grow as an issue in the years ahead. The world won’t be ending in 2047, but the higher and persistent loading of greenhouse gases take their toll, with some tipping points threatening. But the main story — the foundation of climate fiction — remains the progress our society makes based on our understanding of climate change and the economic, political, and moral choices we face.

Will our society make sufficient progress?

Talk about a cliffhanger!

Find more

You can read David’s new essay for our Longer feature, Telling Stories about Climate Change.

David explores these ideas, and examples of climate fiction, at The Steep Clime on Substack. And you can find more of his writing — including the first three novels in the Steep Climes Quartet and other books — at his website, davidguenette.com.

Small Is Beautiful: A Study of Economics As If People Mattered by E. F. Schumacher, was published in 1973 and is available from Vintage (Penguin Books).

The Schumacher Center for a New Economics, in Great Barrington, MA, USA, was founded in 1980 to envision the elements of a just and regenerative global economy, “undertakes to apply these elements in its home region of the Berkshires in western Massachusetts; and then develops the educational programs to share the results more broadly, thus encouraging replication.” They produced a new study guide to Small is Beautiful to mark its 50th anniversary in 2023.

In the UK, the work and example of E. F. Schumaker’s work inspired the creation of the Schumacher Society, the Schumacher Institute, and Schumacher College.

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From 2026, ClimateCultures is inviting members to say something about how they use AI in their work and in their posts for us. We will be exploring this in future posts here and at our ClimateCultures & more Substack.

David – “AI and writing: a tool, not a partner:

“Serving as a research agent, AI can be an excellent tool for writers who need facts and figures and overviews on a topic. This applies to non-fiction, such as the climate change articles I write, but also as convenient quick research or confirmation (or pointer to errors) for fiction writing. This is how I’ll use AI. I don’t typically worry about hallucinations because I know the knowledge domain well enough to spot AI’s missteps or the results of a poorly put query.

“AI can be helpful, too, as a high-level copy-editor and proofreader, mainly to bring in fresh eyes to discover obvious issues that the writer—having written the work—often has trouble spotting. Having a good human copy-editor remains, in my opinion, an essential element of book production. The way I’ll use AI for copy-editing and proofreading makes for less drudgery and lets the real copy-editor and the proofreader better concentrate on improving the manuscript.

“I suppose AI can be helpful with emails and letters—the sort of business correspondence best delivered as clearly and briefly as possible—although I often don’t bother because emails and letters default to a common tone and style, which isn’t anything a writer should want. I often find that AI—I typically use Gemini—offers “improvements” that are lowest denominator style choices and I often enough conclude with a “Yeah, I don’t think so” response when checking out what AI thinks an email or letter should be. Although, apparently, AI likes em dashes nearly as much as I do.

“AI in the actual work of creative writing seems to me an uninteresting cheat aimed at writing as “content” for easy, quick, and undemanding consumption and thus misses the fun part of the whole process of creating a poem, short story, or novel. My conclusion about AI as a co-author (or, I suppose, even principal author): Why bother?

“Of course, I had to use AI to assess this short essay, didn’t I? It found one typo and offered a slight improvement in another sentence. It also suggested a stronger transition in the last paragraph to better distinguish creative writing from mere content.”

David Guenette

A writer and author of literary climate fiction series, The Steep Climes Quartet, who also writes about climate fiction and climate change science, technology and policies.

CCTA and the Theatre of Necessity: Visceral Responses to Climate Crisis

For actor and director Giovanni Enrico Morassutti, the recent Climate Change Theatre Action (CCTA) Turin residency demonstrates theatre’s role as an artistic laboratory where we practise the emotional bravery required to face the climate and nature crisis together.

1,400 words: estimated reading time = 5.5 minutes

I have just returned from Turin, where I had the honour of leading an artistic residency for the tenth anniversary of the Climate Change Theatre Action (CCTA). Despite my long-standing commitment to these themes, I constantly find myself measuring the vastness and urgency of the climate crisis — a topic so immense that it makes me feel almost overwhelmed by its complexity. Yet, it is precisely in this difficulty that the strength and necessity of theatre reside.

CCTA & Art Aia: Climate Change Theatre Action in Italy

The philosophical basis for this work lies in Art Aia – Creatives In Residence, the international residency I founded, which integrates environmental sustainability into its core mission. As a central hub for the Climate Change Theatre Action (CCTA) in Italy, Art Aia actively hosts, coordinates, and promotes ecodramaturgy, using the performing arts to translate the climate crisis from abstract data into emotional, visceral experiences. This commitment is materialised through highly conscious production methods — such as powering performances with solar energy on the Tagliamento River, aligning the artistic output with the environmental message — and by upholding its founding principle of operating in total respect for the environment. Indeed, the CCTA movement is an interventionist action born from the recognition that scientific discourse often fails to prompt the necessary emotional or behavioral change. The movement strives to translate the abstract scale of climate data into the personal realm, aiming to foster collective agency. This mandate has historically driven my efforts, from directing ‘When’ by Wren Brian in 2021 on the Tagliamento, integrating science with local authorities like Legambiente and ARPA, to the 2023 performance of ‘Mirror Mirror’ at the WWF Oasis Dune degli Alberoni in Venice, where theatre powerfully merged with the activism of Extinction Rebellion and WWF volunteers.

CCTA: Showing Climate Change Theare Action 2023. Partners include WWF and Extinction Rebellion. Photograph: Jacopo Capuzzo © 2023 — CCTA 2023. Partners include WWF and Extinction Rebellion. Photograph: Jacopo Capuzzo © 2023

Artistic visions & techniques converging on global crisis

This crucial mission was recently amplified in Turin through an unexpected but powerful collaboration with Serena Bavo, founder of the Earthink Festival, a pioneering project dedicated to sustainability in the performing arts. Working with Serena to co-direct three pièces commissioned by CCTA was a discovery of synergy, showing how different artistic visions converge toward a common goal. Our creative process was nourished by two distinct but complementary souls: I brought the depth of over twenty years in Method Acting, exploring tools like Sense Memory, Animal Work, and the Private Moment, essential for transforming the ecological crisis into a visceral, felt reality. This research leverages the actor’s deep emotional experience to embody the consequences of the disaster — be it the struggle of an endangered species or the fragility of the isolated individual — and thereby builds an empathetic bridge with the audience. Serena, for her part, enriched the directing with innovative ideas, such as the use of audio in headphones and the performative walk (passeggiata), taking the theatre outside conventions and into direct contact with the lived space, thereby aligning our work with the movement’s tendency toward site-specific performance.

This fusion of techniques — emotional introspection and environmental immersion — is fundamental, for it is not just about telling a story, but about creating a visceral experience that pushes for action. To achieve this, Serena and I carefully selected three pieces for Turin, our analysis focusing heavily on ecodramaturgy and the drama of animal survival. ‘Brackendale’ by Elaine Avila, for instance, is a profoundly sad yet crucial text about bald eagles reduced to feeding on landfill garbage and nesting with plastic — an image of profound ecological decline. Similarly, ‘The Polar Bears’ by Nicolas Billon is direct and uncompromising, showing the accelerated melting of the ice making survival impossible. Counterbalancing these, ‘Homo Sapiens’ by Chantal Bilodeau projects us into the sixth mass extinction with an inquiry into our future identity; I define this work as ‘compassionate’ because it seeks hope or at least a reflection on our identity currently hanging in the balance.

CCTA: Showing Serena Bavo in 'The Polar Bears', written by Nic Billon, presented in Turin during CCTA 2025. Photograph: Paola Odone © 2025 — Serena Bavo in ‘The Polar Bears’, written by Nic Billon, presented in Turin during CCTA 2025. Photograph: Paola Odone © 2025

“The Time is Now”

To fulfil the action mandate and ground the artistic work in scientific reality, we collaborated with Valerio Neri, the regional manager for the WWF, whose accurate and informative talks clarified the condition of these animals and the risks of a mass extinction. His intervention made the problem and the necessity to act now even clearer, powerfully underscoring this year’s CCTA theme: “The Time is Now.”

Showig: Solar panel station. In line with the principles of the ecological transition, the lights and sounds of the show and the concert of CCTA sul Tagliamento were powered by clean energy thanks to a photovoltaic panel generator realised by La Casa del Sole. Photograph by Edoardo Marcon — Solar panel station: In line with the principles of the ecological transition, the lights and sounds of the show and the concert of CCTA sul Tagliamento were powered by clean energy thanks to a photovoltaic panel generator realised by La Casa del Sole. Photograph: Edoardo Marcon

We must also incorporate forms of ritual to process the heavy emotional weight of the crisis. To this end, many CCTA events, including those I have organised, actively employ the Climate Ribbon initiative. This participatory art project invites audiences to write down their grief, fears, commitments, or hopes for the climate on a coloured ribbon before tying it to a collective structure — a tree, a fence, or an artistic installation. This simple, yet profound, act externalises the intense, often internalised, emotions associated with eco-anxiety, transforming private fear into a visible, communal commitment. The resulting tapestry of ribbons serves as a powerful symbol of shared vulnerability and mutual solidarity, grounding the abstract threat of climate change in a tactile, communal experience.

The pervasive feeling of eco-anxiety, which currently limits our audience reach, is precisely where the role of the artist becomes most critical. We must acknowledge that the fear generated by the sheer vastness of the crisis is profoundly paralyzing, yet the theatre, especially when utilizing the profound intimacy of Method Acting, offers a crucial, specialized space for processing that collective trauma. By guiding actors to embody the visceral truth of ecological collapse — not just conceptually, but through deeply felt experience — we provide the audience with a necessary emotional container. The performance acts as a cathartic shared space where collective grief and fear can be recognised, validated, and subsequently transformed into productive energy and sustained purpose. This necessary shift from paralysis to commitment is my primary concern as we look ahead to the final iteration of this specific format, which is intended to spur urgent climate action before a likely transition to a different model. It is no longer sufficient to simply raise awareness or shock audiences; we must equip them with the emotional and psychological resilience needed to sustain long-term engagement with the crisis. This demands that we, the organizers and artists, become relentless in diversifying our outreach, moving beyond traditional theatre circles to actively collaborate with civic leaders, technologists, educators, and local community groups, effectively turning the CCTA framework into a true multidisciplinary engine for regional and global change.

The artistic challenge now is to find and articulate a sustainable hope within the darkness, using our unique emotional language to reinforce the message that though the problem is immense, collective action is not only feasible, but absolutely unavoidable. Theatre remains the essential laboratory where we practice the emotional bravery required to face the future together.

Find more

Art Aia – Creatives In Residence is an international art residency based in the north-eastern Italian region Friuli-Venezia Giulia, for artistic production and research that combines art, environmental sustainability and ecotherapy practices.

Climate Change Theatre Action (CCTA), launched in 2015, is a worldwide festival of short plays about the climate crisis presented biennially to coincide with the United Nations COP meetings.

The Climate Ribbon is an arts ritual to grieve what each of us stands to lose to Climate Chaos, and affirm our solidarity as we unite to fight against it.

Complementing this final post for ClimateCultures during 2025, you can read playwright Chantal Bilodeau’s post at the start of this year, All Good Things Must Begin. Chantal shares CCTA’s latest anthology of short plays on the climate crisis, whose theme takes an imaginative leap through challenging times towards a just and regenerative world.

And in Giovanni’s previous post for us, Create the Future – Creatives in Residence for Climate Change, he shares further case studies of climate theatre and community engagement at an international conference, exploring strategies for encouraging cross-disciplinary projects to address the biodiversity and climate crisis.

Giovanni Enrico Morassutti

An actor, director, cultural entrepreneur, founder of Art Aia - Creatives In Residence, promoting environmental and biodiversity protection, inviting communities to take action on the climate emergency.

When Mr Jones … On the Artist, Responsibility & Linear Thinking

Citizen artist Yky challenges fellow artists to consider their roles and responsibilities, alongside those of scientific experts, in how their art engages audiences and other citizens to overcome linear thinking in questions of urban resilience and social complexity.

1,110 words: estimated reading time = approximately 4.5 minutes

When Mr. Jones realised what time it was, he knew he would be late for the opening of his exhibition. He spent the journey thinking up excuses he could give. But none of them seemed very credible, and he arrived at the gallery feeling somewhat apprehensive.

Upon arrival, he found the atmosphere rather festive and wasn’t sure whether to feel offended or comforted by the fact that no one seemed to care about his tardiness. In one room of the gallery, a guest was looking at one of his works with a puzzled expression. The owner of the premises seemed to be ignoring him, so Mr. Jones felt obliged to introduce himself and was then asked the question we have heard so often: «But what did you mean by this work?» Mr. Jones replied with something we have also heard so often: “My goodness, it’s certainly not up to me to tell you what to think. Everyone is entitled to feel what they want.”

The art & the message

Dear readers of ClimateCultures, rest assured, Mr. Jones — who could just as easily have been called Monsieur Dupont or Herr Schmidt — serves only to make us reflect on the paradox of certain artists who consider that their work must be sociologically significant while refusing to consider the objective dimension necessary for understanding their message. For if there is one point on which everyone should agree, it is on the growing complexity of the social model we all wish for.

Let us be clear. Feelings, emotions, and everything that words cannot express obviously contribute to the very essence of the artistic process. And nothing should prevent or challenge this. But if an artist wishes to use his or her talent to work on complex subjects such as sustainability or urban resilience, then they acquire, whether they like it or not, a responsibility towards the community. From that point on, understanding the message that accompanies the artistic process becomes all the more important. And to paraphrase Emmanuel Levinas in his wonderful concept of alterity, “When the Other looks at my work, whether I like it or not, whether I want it or not, the simple fact that He looks at my work makes me accountable to Him.”

During the ‘Art of Resilience’ exhibition at the World Bank in Washington, D.C. ^[1], I reiterated in one of the opening speeches the importance of our responsibility in addressing the challenges we face, and considered how we can facilitate dialogue between artists, scientists and ‘non-expert citizens’. In this regard, a fictional narrative can be a powerful tool for sharing ideas and connecting with urban citizens while contextualising the pedagogical process.

Shakes, a diptych: D0 and D+ Artist: Yky © 2018

Those who are interested can find more information in a previous post I published on ClimateCultures — see the note below.

Resilience & the problem of linear thinking

Beyond the concept of resilience thinking ^[2], what is striking is the gap between the interest that many artists have in topics such as sustainability or urban resilience and their understanding of what defines these topics. It is almost as if this interest were sufficient in itself. But understanding why and how linear thinking impacts our ability to invent a more resilient way of life is essential.

Rooted in the legacy of the Enlightenment, linear thinking has enabled a scientific revolution that we benefit from today. But at the same time, this rationality, this thinking based on the idea that the world is governed by universal laws and that nature is only meant to be domesticated, hinders our ability to develop unconventional societal models. So how can we move from ‘bouncing back’ to ‘bouncing forward,’ a key condition for urban resilience?

In the recent history of scientific research, one of the most important advances in breaking free from linear thinking was proposed by C.S. Holling ^[3], one of the founders of ecological resilience. With his theory of panarchy, he introduced the idea that not only are social and ecological systems interconnected, but they also restructure and renew themselves in response to their environment.

That said, I can already hear the arguments of some artists who believe that scientists are responsible for getting the message across. But many scientists do recognise that they are unable to communicate effectively to ‘non-expert citizens’ and that art is a powerful vehicle for communication. It is up to artists and scientists to leave their comfort zones in view of their collective responsibility.

Interestingly, challenging linear thinking is not solely a scientific endeavour. Isn’t that what Kandinsky did with his early compositions, introducing lines and colours with intrinsic value rather than mere representations of external forms? ^[4]

As Mr. Jones made his way back home, he reflected on the recent conversation he had had. He had no reason to feel uncomfortable, and yet a sense of helplessness overwhelmed him. The idea that a neo-liberal environment could affect our sociability suddenly frightened him. He wished he could help to promote new behaviours built on the sense of care. He wondered whether his artistic skill could, in some way, contribute to improving our well-being. Without really understanding why, Mr. Jones was overcome by a feeling of vulnerability. He would have liked to discuss it with other artists.

Linear thinking: Showing an image by Yky of Le Havre's seaside, France, (Argentic paper, print size 60 x 40 cm), where the reflections in pieces of broken mirror refer to our vulnerability, and the silver paper frame, darkening over time, to that of uncertainty. — Le Havre’s seaside, France, (Argentic paper, print size 60 x 40 cm): Photograph 2023 © Yky. The reflections in pieces of broken mirror refer to our vulnerability, and the silver paper frame, darkening over time, to that of uncertainty.

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Yky adds: I hope this post can lead to challenging talks with other artists on ‘our’ collective responsibility and the way it should be implemented, along with scientists. A good example of bouncing forward and non-linear thinking.

Find more

The Art of Resilience – exhibition catalogue (World Bank, 2019)
Art, a pedagogic tool for urban resilience (at Yky’s Picturing Urban Resilience website)
Panarchy: ripples of a boundary concept (Rocha, Luvuno, Rieb, et al, 2022: Ecoplogy & Society 27(3):21)
Bouncing forward with abstraction (at Yky’s Picturing Urban Resilience website)

You can read Yky’s earlier ClimateCultures post, Urban Resilience? Art, the Missing Link, where he shares Shakes, his work featured in the World Bank’s The Art of Resilience exhibition, and a fictional encounter between the artist, a resilience expert and two citizens to discuss the role of artist and scientist. And in The Art of Reimagining Managed Retreat, he shares ideas and artworks he presented to an international conference addressing scientific, social, and governance issues around ‘managed retreat’.

Yky

A citizen artist exploring urban resilience whose photographic works use silver paper's response to light to highlight the challenges raised by climate hazards in urban spaces.

Anthropocene Naturecultures: Where are the Boundaries?

Geographer Martin Mahony introduces our new selection of student contributions to our Museum of the Anthropocene, asking important questions about the meaning of ‘natural’ and ‘cultural’, the politics of drawing boundaries and the relations that cut across them.

1,770 words: estimated reading time = 7 minutes

It’s a great pleasure to open the loading dock again and install six more exhibits in our online Museum of the Anthropocene. These have been selected from the 30 or so which formed part of this year’s pop-up museum at UEA, as part of our ‘Human Geography in the Anthropocene’ module.

This year we had many excellent submissions which dealt with the relations between human and nonhuman beings, perhaps inspired by our close engagement with Anna Tsing and colleagues’ Feral Atlas. While last year our subset of submissions dealt with questions of “who owns what”, “how has that changed over time?”, and “what even is ownership anyway?”, our six entries this year each in their own way explore vital questions about the meaning of the ‘natural’ and the ‘cultural’, and crucially about the politics of drawing boundaries between those two spheres.

Drawing boundaries, severing connections

The notion of naturecultures, developed by thinkers like Donna Haraway and Bruno Latour, emphasises the primacy of “relatings over related beings”. As a theory of relationality, it holds that things are defined less by their individual essences and more by their relations with other entities. Nonetheless, across those relations, we are always drawing boundaries, putting things into categories, and severing connections – both materially and philosophically.

Enquiring into naturecultures involves both recognising the endurance of those relations, and attending to the process of “coming into being of bounded subjects, objects and domains such as the natural and the cultural”. How are these domains constructed, and how are different subjects and objects allocated to them? Iris van der Tuin prompts us to study “how, where and for whom boundaries are drawn”.^[1]

We can read the history of the Anthropocene as being a process of drawing boundaries and severing connections — of declaring ‘nature’ to be fundamentally separate from humanity and human culture, and thereby positioning it not as a bundle of relations which holds and sustains us all, but as a pool of resources to be exploited and put to work. As historians and geographers like Jason W. Moore and Kathryn Yusoff have reminded us, this philosophical category of ‘nature’, as it emerged in Early Modern Europe, was made to include many parts of humanity as well, with hierarchies of race and gender constructed and used to justify institutions like chattel slavery and patriarchal capitalism.

Does the heralding of the ‘Anthropocene’ represent the final triumph of such boundary-making and hierarchy-constructing? Or does it represent the end of the illusion of such boundaries? That’s not just a philosophical question, but arguably also the crux of the collective choices ‘we’ need to make to steer a course through the Anthropocene.

For naturecultures thinkers, the heralding of the Anthropocene shows just how illusory any nature-culture boundary has always been. We can no longer ignore our entanglements and relations, and indeed the key to dealing with the fall-out of modernity’s pretensions of human separateness from nature is precisely to re-orient our politics and ethics towards care for those relations.

Navigating naturecultures

Our six contributions this year show a range of ways in which we can grapple with these indeterminate nature-culture distinctions, their troubled histories, and their yet-to-be-determined futures.

Kaya Lawes examines a critter with a long history of living closely with humans, of being a key part of some of our most cherished institutions (most notably science), but of also being despised by many of its human neighbours — the rat. She traces the history of the assumed relationships between rats and pestilence, between rats and urban change and inequality, and the more loving relationships that still flourish between some humans and some rats. The contradictions of the intertwined history of rats and people tell us a great deal, Kaya contends, about wider human-nonhuman relationships in the Anthropocene.

Another member of the rodent family is equally evocative of shifting human-wildlife relations. Ciaran Shaffrey recounts the history of the beaver as a species almost lost in Europe to land drainage and enclosure, pursued across North America for its fur by early colonisers — often in the service of emerging fashion trend-setters — and now sitting at the heart of heated debates about ‘re-wilding’ and finding ‘natural solutions’ to habitat degradation and flood management. With both official and guerilla beaver re-introductions gathering pace, are we trying to turn back the clock to a primordial past, or are we seeing the emergence of a new kind of collaborative world-making which cuts across boundaries of species and nature/culture?

Jaz Evans takes us into the virtual sphere, where the slogan “Gotta catch ‘em all!” became synonymous with the cultural phenomenon of Pokémon. But while the slogan might evoke histories of exploration, hunting and accumulation, Jaz shows us how Pokémon was born of grief for the depleted ecologies of Japan, with the creator of the game keen to give children a new means of experiencing “the joy of searching, finding, and collecting”. New augmented-reality versions of the game have brought players back outside, and hopes have been expressed that it could be a new way to reconnect people with the outdoors and even, through its own fantastical naturecultures, to foster interest in conservation.

Amy Patterson traces another story of the natural and the synthetic through her recounting of the complex place of wool in systems of production and trade. Wool, we tend to forget, was central to the early stirrings of the industrial revolution, as well as being a key motivator for the privatisation and enclosure of huge swathes of agricultural land. Amy points to the paradoxical place of wool in contemporary economies — as a raw material it can be worth too little for farmers to bother transporting it to markets; at the same time, it is marketed as a luxury fabric, a cut above its synthetic pretenders. However, a revival of interest in wool is underway, uniting crofters and crafters in building a new kind of garment economy.

This story of shifting value and values has surprising resonances with Lauren Jacquemard’s piece on Taranaki Maunga, a mountain on the North Island of Aoteroa New Zealand. Sacred to Māori tribes of the region, the mountain was nonetheless claimed by the British crown in 1865. The slopes were stripped of many of their ‘natural resources’, eventually leading to efforts at conservation. Nonetheless, this was a form of conservation that enacted an abrupt “division between the human world and the natural world”, thus severing the cultural and spiritual connections of local Indigenous communities to the mountain. Nonetheless, Taranaki Maunga has recently been granted the legal rights of a person. The mountain is now legally considered a living being, and Māori have the authority to speak on its behalf. It has become iconic of a growing, global ‘rights of nature’ movement which seeks to undo the legal and philosophical structures that, for several hundred years now, have calved the ‘human’ off from the ‘natural’, with all the consequences we can now see before us.

All of which brings us, lastly, to the figure of the witch, and to Georgina Renny’s discussion of the history of gendered persecution and more recent revivals of witchcraft as an ecological practice. When early capitalism was busy dividing the world into ‘nature’ and ‘culture’, and ‘productive men’ and ‘domestic women’, the figure of the witch straddled these boundaries in newly problematic ways. Cue the early modern witch-hunts which spread across Europe and North America as those regions were being re-made both by the social transformations of early capitalism and by the environmental trials of the ‘Little Ice Age’. Georgina points to the revival of interest in witchcraft as an example of new feminist, anti-capitalist and anti-colonial environmentalisms, which seek to trouble modernity’s philosophical boundaries anew and to cultivate new means of relating across natural-cultural boundaries.

A better Anthropocene?

Together, we hope these pieces prompt reflection on the importance of paying attention to boundaries, boundary-drawings, and to the relations that cut across. Despite the best boundary-drawing efforts of various villains of the Anthropocene story, these contributions to the Museum of the Anthropocene show that boundaries are always porous, and are spaces of connection and movement as much as they are things that hold us in/back/apart.^[2] Recognising and cultivating these entities and relations that cut across philosophical, political and material boundaries may be the very thing that can help us cultivate a better Anthropocene.

Find more

[1] Iris van der Tuin, 2018, ‘Naturecultures’, in Braidotti, R. and Hlavajova, M. eds. Posthuman Glossary. London: Bloomsbury, p. 269.

[2] Thanks to Mark Goldthorpe for this wonderful phrasing.

The Museum of the Anthropocene forms the centrepiece of Martin’s third-year undergraduate course ‘Human Geography in the Anthropocene’, which he’s been running at the University of East Anglia since 2018. The Museum is built collaboratively each year, with each student selecting an object that they think is particularly eloquent of the historical, political and cultural processes that have led us into the Anthropocene, or which helps us imagine a world beyond the Anthropocene. The Museum is staged around two-thirds of the way through the 12-week course, before students then complete a longer essay on their chosen object.

Step Inside the Museum to view all six of the new objects submitted to the Museum of the Anthropocene this year — as well as 18 contributions from previous students on the course. The main Museum of the Anthropocene page provides introductory reflections and is where we bring together Martin’s annual posts – see below. And there’s also our Anthropocene Glossary, where we offer brief explorations of some of the terms that appear in our Museum entries — such as Coloniality, the Columbian Exchange, the Great Acceleration, Technofossils, the Technosphere and the Tragedy of the Commons.

Martin mentions Feral Atlas: The More-Than-Human Anthropocene, a site curated by Anna L. Tsing, Jennifer Deger, Alder Keleman Saxena and Feifei Zhou to explore the ecological worlds created when nonhuman entities become tangled up with human infrastructure projects.

Martin’s previous posts in our Museum of the Anthropocene series are:

Object-based Learning in the Anthropocene: exploring the material and intellectual challenges of thinking about human-environment relationships in our new planetary era (our 2022 selection).
Centrifugal Stories in the Anthropocene: how our Museum of the Anthropocene stories resist casting all of humanity together as progenitors of our new planetary age (our 2023 selection).
Objects, Ownership and the Politics of the Anthropocene: objects that suggest ‘ownership’ as a theme in narratives of this age and expand this notion in a startling view from beyond earthbound perspectives (our 2024 selection).

Martin Mahony

A human geographer interested in the politics of the Anthropocene, historical development of environmental sciences and technologies, and how futures are imagined, constructed, represented and contested.

Solarpunk Symphony: Where Are the Music Programmers Who Heed the Science?

Composer Lola Perrin introduces her special essay for our Longer feature on a recent Solarpunk Symphony residency in Norway, describing how her symphony responds to frustration with cultural venues’ lack of response to the climate risks we face.

2,900 words: estimated reading time = 11.5 minutes

Longer is the place for works that don’t fit within the normal ‘short reads’ format of our blog. Longer is for essays, fiction or other forms that haven’t appeared online elsewhere and explore in more detail the creative responses to our ecological and climate crisis. With each new Longer piece, the author introduces it here with an original post, where they can reflect on the motivation or inspiration behind the work or the process of creating it.

***

In my essay, Climate Music — From Hill to Hill, I describe my trip to Norway for a music-climate residency at Bergen’s Grieg Academy of Music to workshop and perform my new climate composition ‘Solarpunk Symphony, Music from the Erratocene for 4 pianos and citizen voices’. This was also an opportunity to debate publicly with artists and climate scientists.

11th January 2025, shows at the 130,000 square foot Pasadena Convention Center in LA should be opening. An exhibitor announces dates in March; “In light of the ongoing fires and the challenges many of us are facing, we’ve made the difficult decision to postpone the Pasadena Bead & Design Show.” A Washington Post video report¹ shows residents sheltering from the fires at the centre, whose website now has this; “We understand how deeply these events are affecting our community, and we are here for you. Your safety and well-being are our top priority, and we look forward to gathering again in March, when we can all come together, support one another, and celebrate the art and creativity that unites us.” In the video we see hundreds of America’s latest internal climate migrants streaming around, temporarily housed in the site’s 1,200 hotel rooms. I see the elegant lettering of the frontage, Exhibition Hall & Ballroom, and immediately grab a screenshot, thinking “it’s already happening”.

Showing: Screenshot from Washington Post video report Altadena evacuees lose family homes to Eaton Fire, 12/1/25 — Screenshot from Washington Post video report Altadena evacuees lose family homes to Eaton Fire, 12/1/25

I wrote about exactly this situation in the introduction to my 2024 climate composition, ‘Solarpunk Symphony’, describing how communities impacted during increasing climate events will seek shelter in our modern-day temples — those cultural institutions with their thousands of square feet of protection — transforming them into places of refuge.

“August 2024’s environmental news; within the next twenty-five years millions of Americans will be affected from sea level rise and coastal flooding. Many of the world’s leading classical concert venues are in regions threatened by sea level rise and flooding. To name a few; Boston Symphony Hall is in between the Charles River Basin and the coastline, both are around 3km away. Guangzhou Opera House is 3km from the Pearl River that flows into the South China Sea. Concert halls closer to the water’s edge include Manhattan’s Carnegie Hall roughly in between East River and Hudson River, both around 1.6km away. Teatro Colón in Buenos Aires is 1.5k from the coast. Artscape Theatre Centre in Cape Town is 1km from the coastline. Southbank Centre in London is 300m from the River Thames. Kanagawa Kenmin Hall in Yokohama and Harpa in Reykjavik are both on the coast with a 200m walk to the shoreline. Given what’s happening, venues on the waterfront may wish now to consider relocating. Venues three kilometres from the water’s edge could hypothetically be far enough away to avoid becoming flooded themselves this century, but, critically, being so close to flood zones, they’re in a good position to offer shelter and safety, just as some theatres in hurricane zones already do”.

– Introduction to the 2024 composition ‘Solarpunk Symphony’

Let’s start at the end

In the early twenty-tens I went to science-led events to learn more about climate change and where artists were encouraged to make creative responses. In one such response I decided to compose a climate work for two pianos but then became increasingly blocked with no ideas at all, except wanting to work from imagined visions of a flooded London, and these images by Phil Maxwell.

Showing: Banglacam. Photomontage by Phil Maxwell 2010 — Banglacam. Photomontage: Phil Maxwell © 2010 philmaxwell.org

Showing: Anti-Nazi Demo. Photo by Phil Maxwell, early 1990s — Anti-Nazi Demo. Photo: Phil Maxwell © early 1990s philmaxwell.org

I remember sitting for days on end trying to get some kind of musical idea, eventually shouting in frustration “if I can’t find the beginning let’s start at the end”, and there it was, the entire piece hit me in an instant.

“I flew over the piano and began playing an enormous climax as if a very long and dramatic piece was trying to end; it was loud, full of chords and kept trying to slow down,” Lola said. “This was my beginning, Let’s Start At The End would commence with a sense that something huge was ending.” The piece consists of six movements in which we travel backwards from the edge of destruction to an innocence“ full of promise”.

– Extract, interview with Abdul Hamid (2014)

The year before, Manhattan had flooded in Hurricane Sandy’s deadly demonstration of how the defences of a metropolis can be overcome by extreme weather. Up to forty-two people drowned, thousands of homes were destroyed, power was shut down. Climate events like hurricanes might have been getting stronger and more impactful, but talk of ‘global warming’ was still a taboo, conversations were hard to find and harder to have. My programme notes spelled out the work’s train of thought, aiming to increase audience engagement with the crisis. The world premiere was performed by Ivory Duo Piano Ensemble at Women of the World Festival 2013 at London’s Southbank Centre.²

Solarpunk Symphony: showing: Southbank Centre, London. Photo: Lola Perrin © 2024 — Southbank Centre, London. Photo: Lola Perrin © 2024

Planning for climate futures

That iconic cultural complex was established in 1951, ironically — for me — coinciding with the beginning of The Anthropocene. Its three concert halls, art gallery, ballroom, archive studio and library are situated on the banks of the River Thames, and are not far from the Thames Barrier, a feat of engineering to keep the waters from flooding London’s streets, one that is overwhelming when you see it close up.

Solarpunk Symphony: Showing theThames Barrier, London. Photo by Andy Roberts — Thames Barrier, London. Photo: Andy Roberts https://commons.m.wikimedia.org/wiki/File:Thames_Barrier_03.jpg#file

Planning for the Barrier began decades before its 1981 opening, “after 1953, when England experienced its worst flood of the twentieth century during a storm surge in the North Sea causing the collapse of a 300ft sea wall, over 300 deaths on land and two hundred people lost their homes in Canning Town.³

The Barrier was designed to be closed only around twice a year, mainly for maintenance checks. However, instead of the anticipated eighty-four or so closures, it’s already been closed a slightly embarrassing 221 times in 42 years, mainly to alleviate increased flooding from more intense rainfall.⁴

Is the Barrier designed to adapt to the changes we’re seeing as we proceed through this century’s forthcoming impacts, or might Southbank Centre one day be a bit like today’s Pasadena Convention Center, but with thousands of displaced Londoners whose homes have been inundated, seeking water-free safety in its compound? I reach out to members of Extinction Rebellion Scientists for answers. An engineer sees my message and creates a new WhatsApp group, ’Thames Barrier’, adding a handful of experts who have since been generously helping me with information.

For example, geologist Andrew Zolnai, from a blog he wrote; “A group considered the necessity for a second barrier under Climate Change that increases both flooding and sea level seasonal elevations. I made maps & handouts here 5 yrs. ago among a DIY series here to encourage citizen science: these help address Climate Change in a proactive way using freely available UK gov data on almost-free software”.⁵

Thames tidal defences are reviewed every ten years, and to avoid being worn out before its end-of-century lifespan the Environment Agency (EA) plans to stop using it to manage rainfall flooding by 2035, by installing ‘alternative flood management’.⁶ This seems of quite critical importance when you think of all the drainage systems in properties constructed before increased rainfall from global warming was factored in. Another message comes in; “in the case of the Southbank Centre, the drainage was probably installed when it was built in 1951, so would not be sized to cope with increases in rainfall due to climate change”.

The EA surface water flood map indicates that the Centre is generally at low to medium risk of flooding. Not much in life is ever certain, and that includes flood defences protecting London. According to the EA these defences “can fail or water could spill over the top if it is deep enough”. Not too comforting! You can find the flood risk of every postcode in the UK online.⁷ Back in 2013 civil engineer Dr Richard Bloore, part of the project management team completing the Barrier, said that a second barrier would be needed because of the effects of global warming. The Southbank Centre is in Flood Zone 3, meaning high risk from river and sea flooding. The risk does not take account of the protection offered by the Thames river defences — so, it probably won’t flood as long as the barrier doesn’t fail!

How does sea-level rise affect the Thames Barrier? The EA has said that environmental changes are unpredictable and the current infrastructure “may not be enough to hold back the flood”.⁸ The defences need reinforcing.

Showing: London River Thames Inundation Risk, sea level rise model (colour halftone), Risk of Flooding from River & from Sea. Contains OS data Crown Copyright and data from Environment Agency under Open Government Licence — London River Thames Inundation Risk, sea level rise model (colour halftone), Risk of Flooding from River & from Sea Populated Places @azolnai & blog.zolnai.ca Contains data from OS Zoomstack, Contains OS data ©️ Crown Copyright and database right 2025 Contains data from Environment Agency under Open Government Licence. For more information please visit blog.zolnai.ca/2025/02/london-thames-barrier-update.html

Unless the Barrier fails, Southbank Centre and its neighbourhood may well be spared from flooding in the next few decades. It’s a different story down the river in East London. In commemorations marking the 40th anniversary of the Thames Barrier, experts at The Institution of Civil Engineers discussed how the lower-lying riverside regions in East London from Poplar to Romford are at risk of flooding by 2050. Do the people living in places like Hackney Marshes know about this? I think there’s a case for an internationally recognised concert hall concerning itself with the fate of thousands of people vulnerable to flooding down the river. Something akin to this is already starting. Culture Declares Emergency’s brilliant work provoked Southbank Centre into declaring a Climate and Ecological Emergency in 2024. Resolutions include “the provision of space twice a year, free-of-charge, to artists, activists and community organisations”.

The disconnect between scientists working on climate risk and communities having little opportunity to organise around their research is disturbing. I can think of two American climate scientists who have been vocal in recent days about having left California because of increased fire risk. Citizens all over the world need clear information.

A chartered surveyor once told me he couldn’t believe how many homeowners knew next to nothing about the construction of their homes. We’re just not in the type of society where we connect with the most important things, are we?

In a fun-sounding biometric study concert goers were fitted with an “EEG wearable headband to measure brain-wave activity”. Results suggested “a sizeable increase in oxytocin, the hormone that acts as a neurotransmitter in the brain contributing to a number of warm-and-fuzzy human emotions.”⁹ Live music very helpfully causes an “overall positive shift in brain activity, including spikes in attention, engagement, and emotional intensity”.¹⁰ Another study looking at synchronised emotions found “live music creates a remarkable physiological bond among audience members”.¹¹

Come out, come out wherever you are!

Where are the music programmers who pull all of the above together? We’re in a (insert swearword) Emergency and it would be lovely if more venues would jump on board.

Sydney Opera House https://commons.wikimedia.org/wiki/File:Interior_of_Sydney_Opera_House_Concert_Hall_during_performance.jpg

Look at forthcoming concerts in say, Sydney, where five million people are vulnerable through sea level rise along the coast, flooding in river catchments, bushfires in forested areas and increased temperatures causing more heatwaves and urban heat islands.¹² Sydney’s Symphony Orchestra commence their 2025 season with “The eight horns opening Mahler’s Third Symphony set the tone for the monumental drama about to unfold … a riveting introduction to our 2025 Season”. Not to pick on this orchestra, (the Mahler is a miraculous work), but I can’t find a single concert in the season that builds community in audiences around our existential problem.

Imagine this beautiful concert hall, the orchestra on stage tuning up, the audience erupting as the conductor takes her place. But who is this at her side? She’s been joined by the director of programming who speaks about a new concert series to inform and plan resilience to Sydney’s anticipated 50cm of sea level rise and temperature increases of 1.8^oC by 2050 …

We might as well go a step further in this thought exercise. Someone somewhere has the bright idea that the great power of music to positively supercharge our emotions be put at the service of climate science internationally. Music to kickstart a new era of programming around the science is being sourced. In a flurry of activity (a WhatsApp group springs up, ‘Climate Music Programmers’?), a gentlewoman’s agreement has been made between programmers in venues across the world, Boston, Guangzhou, Manhattan, Buenos Aires, Cape Town, London, Yokohama, Reykjavik … to increase homegrown capacity around climate risks in their combined millions of square feet of audience space.

There could be a silver lining to this – excuse the pun because I’m talking about silver-haired concertgoers. As Dianna Skinner wrote in Violinist.com “There is an ever-growing concern as to how to get people, particularly younger people, into our concert halls and opera houses”.¹³ Not so long ago thousands of young people joined Greta Thunberg’s school strikes, because where else do they have but the street to express themselves? Catering for this climate generation, with their music and their musicians, would be a good step for them and also for the venues.

Long-term budgets in our institutions are obvious barriers to the imaginative thinking above. But is it too imaginative or can institutions shift to create the ‘war-like response’ that’s been called for by climate scientists for too long now? And what about the description ‘climate activist’? Shouldn’t we move away from the notion that doing something about the frightening future means you’re on the sidelines somehow, an ‘activist’? There are bound to be untold numbers of employees in the world’s cultural organisations who are also in the climate activist category.

Are You with Us in National Service? World War 1 poster public domain https://commons.wikimedia.org/wiki/File:Are_You_with_Us_in_National_Service?_Art.IWMPST13964.jpg

Can a ‘war-like response’ to climate threats come into being in these cultural hubs, inspired by National Service in wartime? How about today’s workers having opportunities to volunteer in a ‘Climate International Service’ hosted by venues? Activists would come out of silos, repositioned within cultural centres joining up to make a tsunami of climate responses. Even more reason now with the growing suppression across today’s American society. The trustees of Washington’s Kennedy Centre have been dismissed by the American President for its progressive programming, apparently he is replacing the Chairman with none other than himself (and undoubtedly bringing in other climate deniers and rejectors of diversity, equity and inclusion).¹⁴ We should forcefully integrate climate science, mitigation and adaptation as part of our culture to increase the fight back — wherever we are in the world.

Heat deaths in Europe may triple by the end of the century, but do people in Europe know? This kind of information was talked about during audience conversation at the world premiere of Solarpunk Symphony in Bergen. As scores of musicians proved in their ClimateKeys concerts, my climate-engagement concert series, audiences welcome these formats. Venues just have to find more ways to let in projects like these.

Solarpunk Symphony: Showing ClimateKeys poster, 2017 — ClimateKeys poster, 2017

A buddy from Extinction Rebellion, playwright April de Angelis, told me about her forthcoming libretto for Jonathan Dove’s new community opera, ‘Uprising’.¹⁵ It’s the story of Greta Thunberg and the school strikers. This gives me goosebumps because Kristian Skår, one of the young pianists who performed Solarpunk Symphony in Bergen had been a school striker in Oslo. Something hopeful is happening; ‘Uprising’ is being snapped up and being programmed in more venues even before it’s had its world premiere at Glyndebourne. That’s a really positive indicator that should inspire my fantasy WhatsApp group of international climate music programmers to swing into action and get with the programme!¹⁶

***

Lola’s full essay, Climate Music — From Hill to Hill, is the fourth piece for our Longer feature, which provides space to explore in more depth creative and critical responses to our ecological and climate crisis. Her residency at Grieg Academy was funded by Culture Moves Europe Mobility Fund.

Lisa’s references

Washington Post video report ‘Altadena evacuees lose family homes to Eaton Fire‘, 12/1/25
Ivory Duo Piano Ensemble
The Tide is High: the Thames Barrier Historic London Tours (9/2/22)
Thames Barrier Wikipedia
Andrew Zolnai blog, Thames barrier update (5/2/25)
What needs to be done across the estuary (outcomes): Thames Estuary 2100 (DEFRA, 2/5/24)
UK Long-term flood risk map, by postcode
Flood experts discuss the future of the Thames Barrier as water levels rise, Poplar London, 10/4/24
Biometric Study At St. Vincent Concert Shows Live Music Increases Emotional Brain Activity, Live For Live Music 25/6/18
Why Does Live Music Make Us Feel So Happy? Medium 25/8/23
Scientists observe a remarkable synchronization effect among classical music listeners, PsyPost 24/8/24
Climate change in Metropolitan Sydney, Adapt NSW
Classical Kids… Raising the Next Generation of Audience Members, Violinist.com 12/10/19
Trump says he is firing Kennedy Centre trustees and naming himself chairman, The National 8/2/25
Uprising! Director Sinéad O’Neill on Glyndebourne’s new community opera written by Jonathan Dove and April De Angelis, Planet Hugill 8/1/25
Severe Weather is Threatening the Future of Outdoor Concerts, Rolling Stone 12/8/24

Find more

You can read Lola’s artist statement for Solarpunk Symphony on her website. Her previous ClimateCultures posts include ClimateKeys — Moving Climate Conversations Centre Stage, where she describes her own and many others’ experiences of the major global ClimateKeys initiative she set up to bring together musicians, experts and audiences to engage in climate change conversations.

Lola Perrin

A composer and classically trained pianist focused on the disconnect between the climate emergency and programming in music venues and her ClimateKeys global no-fly concert series.