In their third collaborative post reviewing Ecoart in Action, artists Claire Atherton, Beckie Leach, Genevieve Rudd and Nicky Saunter explore the provocations this book offers for ecoart practices and discourse — complementing their earlier discussions on the book’s activities and case studies.
2,100 words: estimated reading time = 8 minutes + optional 20-minute video
In their previous collaborative posts on this book, participatory arts practitioner Claire Atherton, teacher and storyteller Beckie Leach, environmental community arts projects leader Genevieve Rudd, and entrepreneurial thinker and practical activist Nicky Saunter reviewed the earlier sections, which provide ecoart activities and case studies from around the world. The book ends with this section — a series of provocations where contributors from the international Ecoart Network focus on theories underpinning ecoart practices, offering ideas for creativity in different learning environments and communities. As you will see in their video discussion, our four artist-reviewers found many opportunities in the wide-ranging provocations on offer.
The full set of eleven provocations is:
— Allodoxic Interventions as a Form of Ecoart
— Ecoartists as Key Educators in Eco-Transdisciplinary Learning
— A Framework for Ecosocial Art Practice: Integrating Guattari’s Ecosophy and Action Research
— The Art of Inquiry: A Learning Manifesto
— Collaboration, Complexity, and Systems Change: Interview with Newton Harrison
— Village Triangles: Complexity with and Beyond Systems Thinking
— The Role of Life-Centered Learning and Interdependency in an Interdisciplinary Curriculum
— Curating Ecoart Practices: Interview with Amy Lipton
— Scores for Climate Justice
— Organizing the Approach to Sensitive Conditions: Applying a Boolean Analysis to Trigger Point Theory as Aesthetic Activism
— A Call to Embrace Ecological Grief
Validation and realisation
Claire and Nicky both selected Hans Dieleman’s Ecoartists as Key Educators in Eco-Transdisciplinary Learning. For Claire, the piece resonated strongly: “The whole provocation to me felt like a massive validation. Yes, finally someone gets the relevance, the point of what I’m actually doing! So I just read the whole thing with a huge smile on my face.” For Nicky, this provocation had meaning because of a lack she perceives in modern education:
“I had enormous freedom as a child. I was given the ‘bones structure’ of how to do something and then sent off to play quite a lot, which children today seem to rarely get outside of Forest School. I’ve come to realise more and more that for some children the whole of school is just not a good idea … I love the fact that at some point in there, he says artists have the ’embodied and enacted knowing’, so they are key. I thought that’s interesting, that’s where I feel the connection to it. Yes, I feel that that for me is not difficult, it’s effortless — and trying to explain it to other people is so hard.”
Nicky also highlighted Newton Harrison’s Collaboration, Complexity, and Systems Change as a good example of using an interview to convey the value of collaborative approaches and as an alternative format among the more essay-like pieces: “I liked the fact that it was written as an interview; I found it easier to read than a piece of text if the text had been that long.”
And Beckie also chose this example to focus on, sharing that she was attracted to Newton and Helen Harrison’s work together as artists. “That was why I went to it because I’m really interested in how you do more collaboration around ecoart, and work with people so you can bounce off them and not do things alone. I think that’s a really important way forward for art. It’s not doing things in isolation, it’s doing things in community, and it’s working against that whole myth of the artist being this solo creative genius doing things on their own — that doesn’t work in the world in the same way anymore.”
Ecoart creativity for grief and love
Genevieve chose Ruth Wallen’s A Call to Embrace Ecological Grief, having also looked at Ecoartists as Key Educators in Eco-Transdisciplinary Learning. Whereas the latter offered a boost, speaking to the value of the practice, the provocation on ecological grief “spoke to something deeper in me. … It made me think of the work of ONCA and the Remembrance of Lost Species Day and that sense of ritual practice.
“And this feels like it’s coming from a very different direction, really facing that pain, that difficulty, and the total avoidance of that that happens a lot. This feels like the real guts of it … It’s hard and it’s scary. And I think the framing of this as the last piece in the book felt really powerful. … This is our real lived experience, loss. There it is, at the end of the book, before the bibliography, the closing of the book. The quiet power of that.”
This sparked a very interesting series of reflections between all four on our approaches to death — of people, of habitats and species — and how art might have a role in dealing with these endings. Might ecoartists create rituals for loss, for example, maybe taking provocations from the book as a way into using or developing some of its earlier activities and case studies? Beckie reflected that “This is why a lot of us do it. It’s at the heart of why most of us are here. And I feel like there’s this incredibly fine line between grief and love, where they’re always intertwined. How do you get into the heart of that when it’s culturally avoided? … Drawing that out with some compassion and some humour is a very tricky but potentially beautiful thing.”
From provocations back to activities
Reflecting on this section as a whole, Claire said that although the text of some of the provocations might seem wordy and “you do have to sit in a quiet space with a cup of tea where no one’s going to interrupt you … once you get into that it kind of takes you somewhere, I think: it is a provocation, like a space where you enter … It feels different to the other two sections in the sense that I think I could have just sat there with a notepad and pen and made loads of mind maps…”
And delving into the final section of a book like this does naturally invite reflections on the book as a whole and on this shared experience of it, as Beckie, Claire, Genevieve and Nicky did in the final part of their time together. This was also an opportunity to think about how the book might be updated or adapted in ways that fellow artists might find even more valuable.
Nicky: “I think it’s a really, really good resource, and I know that over time I will go back and look up some more of the people and the ideas. I really enjoyed, last time [the case studies] going in more deeply and looking them up to see these people speaking about their work and to see examples. That’s been an absolute joy. I wondered if it would be nice with each case study, if it would be possible, to have a short interviewy bit with the person who’d written it, just to find out what drives them.”
Beckie: “I think I love this book. And really I love the process of doing this together as well. I feel like I’ve got so much out of the different bits we’ve all chosen and the different ways we’ve gone into it and interpreted it. I would like a map for this book. I think I find it a bit overwhelming, that it is so big and so full of text and I don’t know where to start. And when you’ve pulled back the layers, it’s so deep and it’s so rich and there are so many gems in there — but I don’t see it when I flick through. And I have a tendency to read books backwards, so sometimes I want pictures and I want a map, something to just grab me a little bit and pull me into a page. There’s so many amazing ideas in here and I’m excited to read more of them, and I’m just thinking about the best way to dip into it for me, as well.”
Genevieve: “A book like this usually takes me years to read. I am a slow reader. Doing it all together has really brought it alive and I really love the process. This would be perfect as a ‘book club’ book. Trying out the different workshop sessions on each other — that could be another way that other audiences could connect with it. It is a lot, but it feels like something I want to keep going back to.”
Claire: “I am a visual learner so the fact there are so few pictures. … Something to help guide you through, because it is so huge… I do think the accessibility of it for people who are dyslexic or neurodiverse or come at things from a different perspective and maybe aren’t able to sit and read loads and loads of text, that could be a barrier that I do think we need to acknowledge. So, some keys or some guides or maps.”
Nicky: “They do have the themes that they’ve pulled out, but don’t give you the ability to look through by themes. On an online book you could do that: you could use them as tags and look back. You could colour code those. It’s interesting, isn’t it, that the cover is so colourful and the book is so uncolourful?”
Beckie: “It’s not a comment on the quality of the book, because there’s so much in it: it’s like an addition.”
All four saw the book as a starting point, a help when thinking through future activities, but also a great support in terms of offering contexts for their practices and evidence of the great heritage that the work of ecoartists offers internationally — as well as a stimulus for rich conversations such as these in the shared review process. In a sense perhaps, the book acts as one of its own provocations: a collaborative practice that has brought together a mix of approaches in theories and examples that offer valuable insight and stimulus.
As Nicky observes: “Art is part of our shared culture and at all levels it contributes to the ongoing conversation by reaching parts that other methods just don’t permeate. We believe because we feel, and art helps us to communicate and sense emotions. Ecoart is providing a vital bridge between us and the rest of nature. We seem unable to stop our destructive behaviour through factual knowledge alone; we need to feel it in our bones.”
Completing this phase of what promises to be an ongoing conversation between them, our four artist-reviewers came up with a provocation of their own to share. Beckie, Claire, Genevieve and Nicky hope that you will find in this a way to recognise, reflect and move on with experiences of ecological loss in your own neighbourhood and the grief this entails.
Make space to notice and connect with ecological loss. Where is this happening in your local patch? In gardens, public spaces, high streets or developed land, for example.
Create a simple ritual to honour the moment — such as a sipping on a foraged tea, creating a ‘gathered material’ mandala, walking barefoot or scattering (native, environment-appropriate) seeds. The ‘right’ ritual will emerge as you spend time in the space of loss. Remember to take good care — of yourself, of others, of the place you are in — as you embark on this discovery.
And, when your ritual encounter with this loss has settled in the moment, look also for something that offers you hope. Something nearby, on the ground or water, among plants or trees, or in the sky. Whether ‘human’ or ‘natural’, mark this sign of ecological hope amidst grief.
Find out more
Ecoart in Action: Activities, Case Studies, and Provocations for Classrooms and Communities, edited by Amara Geffen, Ann Rosenthal, Chris Fremantle, and Aviva Rahmani (2022) is published by New Village Press (outside the USA, published here). It is compiled from 67 members of the Ecoart Network, a group of more than 200 internationally established practitioners. The book is also available as an ebook, which may be an easier format to navigate between the various themes for some users. The Ecoart website includes discussion on the book and its ideas, with recordings from various events with various contributors and other Ecoart members.
In Ecoart Activities – Working With Place & People, Beckie, Claire, Genevieve and Nicky review the book’s first section, which offers 25 different ecoart activities.
In Ecoart Case Studies – Theory into Practice, they share their responses to Section 2, which offers 26 case studies.
You can find out more about Remembrance Day for Lost Species (30th November) and the work that ONCA, amongst others, does to mark this day of art and activism.