Ecopoet Helen Moore reviews Her Whereabouts, a new collection from fellow poet Joanna Guthrie, whose accumulated acts of noticing and subtle inferences weave her mother’s debilitating strokes with ecological loss in the climate crisis into a poetic memoir.
1,130 words: estimated reading time = 4.5 minutes
In a striking second collection, Joanna Guthrie’s often filmic work forms a poetic memoir, chronicling the aftermath of two debilitating strokes suffered by her mother. In Her Whereabouts, there is a steady accumulation of precise acts of noticing, with images created as handholds to chart a terrain of deep uncertainty, as the poet comes to terms with the severe injuries sustained to her mother’s brain. This imagery frequently connects with the natural world, and through this a thread of concern about the climate crisis is woven.
In ‘The start of something going wrong’, the second poem in the book, we read of an occurrence which reminds us of the moments prior to the onset of a tsunami:
It rained fish. This was the herald.
They thumped down on the hillside like silver blades
or loose tongues sliding whole from heads.
Guthrie also fuses the language of storms, particularly of lightning strokes, with the “dry heat that was a whole new season / day out day in by your shrill bed” (‘Indian Summer’). Inside and outside become merged in a new location, where the family’s focus is the mother, who occupies the centre of a labyrinth in which husband and children struggle to orientate themselves. And to process the emotional fall-out.
In ‘Gibbous, waning’ the moon is compared to “a wounded boat – / or else a balloon as it deflates”, which the poet comes to see as a mirror of her own experience: “it’s me who’s punctured, is the vessel on her side / the shrunk balloon.” Avoiding self-pity, Guthrie’s attention to detail delivers entirely unsentimental poems, which are nonetheless full of pathos. Her prose poem, ‘Synapse as muscle’, focuses on the habitual mothering patterns in her brain-damaged mother. While in the poem entitled ‘What aphasia said’, we read a series of non-sequiturs and neologisms, which result from ‘aphasia’, the language disorder caused by the strokes.
Her mother’s loss of language leads the poet to contemplate the role of the brain, which is brilliantly evoked as “a mothership / that grew itself in the dark”, and
A pinwheel emerging out of space
sprouting a tail
its grey tunnels knitted by you only
the cortex an intricate skullcap.
(‘Questions after the fact’)
Ultimately, this inspires a new sense of her mother’s presence, which is found primarily in her eyes. But in searching for ‘her whereabouts’, Guthrie touches into Buddhist philosophy through the concept of ‘pativedha’ — “seeing a thing in its true nature, without name and label” — which moves her contemplation into the realm of quantum physics, as she sees her mother as “a loose collection / of nature in flux.” And herself “unscrewed”, “part of myself this balloon / tethered to a roof.” (‘Tiramisu’)
Despite existing in states of flux and radical uncertainty, there is nevertheless a commitment born of love to walk the labyrinth with her mother, and to surrender to the process of being alongside all that’s unfolding. Inevitably, there are moments of despair, (‘Isn’t this the end’) and dissolution (‘Arctic ice wakes up as liquid’). These poems voice both personal and planetary dimensions, and through them a sense of the ecological self emerges, as the poet’s voice becomes one with the fragmenting ‘I’ voice of the Arctic ice:
I am leaving a
am whole chunk of a
was whole chunk of a
Acts of noticing – learning from the more-than-human
Prolonged periods of uncertainty and waiting also yield heightened states of communion with the more-than-human world. Rooks. A stuffed Victorian Baboon. Cuckoo. Deer. A Chestnut tree for whom love is tenderly expressed. Amidst these touching poems, the title poem ‘Her whereabouts’ may be read as both a charting of the loss of her mother and the poet’s grief at ecological loss.
The loss shoots right down
to the feet, through some central shaft
like a flare descends a well, illuminating
mossy sides …
The named storms, which offer titles to poems (‘Irma’, ‘Dennis’), indicate the extreme weather events resulting from the climate crisis. These Guthrie evokes as simultaneously relating to the family’s experience of a missing member:
soon a mouth will grin with
missing teeth, its gap our gap
and on she rails, no home
to go to, wired, pulling out
posts like pins from a new hem.
(‘Irma’)
The dream image of a house on fire but “burning so slowly there was time / to rescue every cup” additionally suggests both the personal and planetary, while a poem entitled ‘The emergency’ touches specifically on the poet’s experience as a climate activist, and the collective struggle to find adequate words to express what’s occurring. Here the image of a Brushtail Possum waving a burnt paw to a camera, “like it was showing its passport / or like, Look what you did!” becomes the most poignant way to communicate what the reader assumes to be the catastrophic Australian bushfires that occurred between 2019-20, and in which I was personally caught up.
Might I have understood this without my direct experience? Impossible to say. But subtle inference is certainly a hallmark of this collection, the power of which is cumulatively built. As the book draws to a close, there is unsurprisingly no resolution — just an ongoing state of precarity, “teetering / like a bone china jug on a ledge” (‘The lintel’). With this, however, come fearless love and compassion, along with a willingness to help. In the penultimate poem, ‘Human, standing’ — the title itself a poignant image of survival — there is also a sense of learning from the more-than-human world, as the soil is evoked as “a sacred, slow master.”
Note: In writing my review of Joanna’s book, I have wanted to stay true to my own ecopoetic practice of giving capital letters to the names of more-than-human Beings.
Find out more
Her Whereabouts by Joanna Guthrie is published by Pindrop Press. You can read two of the collection’s poems — ‘The emergency’ and ‘Her whereabouts’ — on the poems page of Joanna’s website.
Helen Moore is a British ecopoet, socially engaged artist, writer, and Nature connector who lives in North Dorset. She offers an online mentoring programme, Wild Ways to Writing, and you can read about the inspiration and creative process behind her wild writing and the embodied awareness and resilience it nurtures in her post Wild Writing: Embracing Our Humanimal Nature. And she contributed a video performance of her poem ‘Earth Justice’ — inspired by attending a mock ecocide trial at the Supreme Court, London in 2011, and featuring collages of transcript material from the court proceedings — for the Environmental Justice thread in our series on Environmental Keywords.
An ecopoet, author, socially engaged artist and nature educator who offers an online mentoring programme, Wild Ways to Writing, and collaborates in ecologically oriented community-wide projects.
Sapphic and neuroqueer artist Indigo Sapphire Moon shares her experience of nature as a source of creative whispers, which blossom into ideas like her new poetry collection, and a space for us to exist outside our human story.
1,100 words: estimated reading time = 4.5 minutes
The butterfly birthed from a pearl in the root of a sapphire tree. This tree blossomed small crystallised buds of sapphire and released fragrant bursts of amber musk and sandalwood. From there, those within close proximity of the sapphire tree grew still, patient and content. For the tree’s power lay within the butterfly’s own heart.
Nature feeds creativity
Nature doesn’t have a narrative. She is a reminder. Of our own power. When I embark upon nature’s pathways, I also have no narrative. No age, no gender, no sexuality, no race, no ethnicity, no history, no career, no education, no… National Insurance Number.
I simply am.
I can just be.
There lies our power.
Within this power, lies a bud of creativity that slowly transforms into blossoms of ideas. That’s how I feel when nature embraces me. There’s space to breathe. There’s contentment in the stillness of the water. There’s peace in witnessing the interactions between wildlife. In between these moments of tranquillity, I recognise the truth of my artistry. My creative voice speaks to me as it rides on a gust of wind and ripples of water.
The emptiness of quiet, paradoxically, gives birth to creative whispers which can grow louder if I hear an idea that piques my interest. These whispers come from my subconscious and this is opened up by nature. The encompassing presence of nature reveals sparks of ideas that wouldn’t have surfaced if I hadn’t been willing to listen.
Whatever our creative practice, nature has a limitless bounty of inspiration. From colours and shapes to textures and sounds, being in the presence of nature is undoubtedly one of the most powerful experiences I’ve had. When I return to the four walls of my bedroom, my mind feels lighter, refreshed and content.
I listen, tentatively, to those creative whispers. Then they become sparks.
Connected: a wild wellness
This in turn, impacts my mental, physical and spiritual wellness. The term ‘wellness’ means different things to each individual. Something I find promotes wellness within myself, such as meditation and nature walking, may not work for someone else.
And that’s wonderful.
It’s important we listen to our true selves and discover what promotes wellness on an individual level.
As I mentioned earlier, nature has no narrative. She opens up space for us to exist outside of our human story, to exist outside of our bodies. Our stories are a gift from the universe. A chance to exist and experience ourselves as spiritual beings without the human perspective. This allows me to tap into other perspectives of nature and connect with other spirits that share the Earth with us. Paradoxically, existing outside of my human body makes me feel more grounded than I ever have been. The path is clear and my roots are solid on the Earth. I’m no longer tethered to human thought or mind, which can sometimes feel like a damnation for me, personally.
On a spiritual level, in those moments of calm and contentment, listening to birdsong or the gentle motion of water, I am reminded of my consciousness. The vibrational energy that lives at the heart of my spirit, and in the spirit of every living entity. We are connected.
When I reflect upon this realisation, of my being, I feel grounded, inspired, joyful and peaceful. My body responds. Every muscle is relaxed, my skin is warm in some areas, cold in others, and I breathe deeper.
Nature’s power aligns my mind, body and spirit. I feel well. Even if it only lasts for a few minutes, or a few hours. The feeling of wellness is divine. And for me, nature breathes that divinity, in and out, in silent hums.
From creative whispers to mindful self-publication
When I listened to those silent hums, I realised something.
Why wait for someone else to recognise my voice? My power?
I recognise it. That’s enough.
I had written a poetry collection and decided I was going to self-publish. I thought it would be harder than it was. But life is full of surprises. I found this accessible, easy to navigate, printing service (and I can’t remember the name of it, super helpful, I know). I uploaded my collection onto the website and they cleverly organised it into a printable book. They offered various options on sizes and binding. Once that was decided, they calculated the price based on how many copies I wanted. Again, I was surprised at how affordable it was. I paid less than thirty pounds for ten copies.
The only thing now was to find somewhere to sell them.
Luckily, I work for an amazing charity, Ideas Hub, which hosts a creative community space for artists to sell their work. They believed in me and my creative practice. And gave me a space on their bookshelf.
I know not everyone has the opportunity to find an organisation that allows artists to sell their work, especially if that work is self-published. However, don’t be discouraged. There are many digital platforms where you can self-publish your work. Research is key. Believe in your creative voice and recognise your unique spirit.
Let the world see you glow and shimmer, like a butterfly from a sapphire tree.
The butterfly danced under the moonlit sky and left trails of shimmering sapphire dust in the air, churned into delicate shapes and patterns from the beat of her wings. She felt her own power now; unique and deep. The butterfly thanked the sapphire tree and flew higher and higher, into the heart of the moon.
Find out more
Asters in Virgo, Indigo’s new poetry collection, explores themes of the environment, nature, well-being and queer identity. It’s only available as a physical book, and if you would like to purchase a copy, please email Indigo at indigomoon229[at]gmail.com
You can find examples of creative whispers at work in more of Indigo’s poetry in her post Only Star (some of the poems there also appeared in the creative responses to our Environmental Keywords series). And in I Am Purpose, Indigo shares a short story reflecting on the presence of signals from within, evoking ideas of conversation with the universe to illuminate times of zoonotic pandemic and climate crisis.
A sapphic and neuroqueer artist, writer, activist, curator, and founder of Creative Being, a platform and community using creativity to amplify positive change and marginalised voices.
Composer Stanley Grill shares his Music for the Earth project and how his feelings about climate change have a way of turning into music evoking connections with the natural world and our obligation to be caretakers, not destroyers.
1,880 words: estimated reading time = 7.5 minutes
By nature, I’m a loner and a contemplative – not an activist. By practice, I’m a composer – and music has, since childhood, been a source of solace and a world more real to me than the world of people and all of their strange beliefs that strike me, by and large, as entirely unhinged from reality. I am not a religious person, but inclined to believe that most of the stories people tell themselves to explain the world are fantastical illusions.
The view of mankind as a unique species somehow granted dominion over the Earth, a view held by many of the world’s dominant religions, seems evidently false – an example of humanity’s limitless hubris and nothing more. It seems to me that for the entirety of our existence on Earth, we have told ourselves such stories in order to silence the sheer terror that comes with an awareness of our insignificance. Perhaps Rainer Maria Rilke said it best and most poignantly when he wrote, in the opening lines of the first of his Duino Elegies, “Who, if I cried out, would hear me among the Angels’ Orders? And even if one of them pressed me suddenly to his heart: I’d be consumed in his more potent being. For beauty is nothing but the beginning of terror, which we can still barely endure, and while we stand in wonder it coolly disdains to destroy us. Every Angel is terrifying.”
Angel, Cemetery Marseille, Provence, France (www.flickr.com/photos/x1klima/28040991569 CC BY-ND 2.0)
Dating back to the very beginnings of human civilizations, our primary driver seems to have been the desire to subdue the terrors of that great Angel, the Earth, with its (incomprehensible in their vastness) forests, deserts, mountains, oceans, storms, earthquakes, volcanoes, and wild beasts. As our skills with technology grew, we walled ourselves in, we paved over the ground, we burned or hacked away at forest and jungle, we wantonly destroyed creatures we feared, and worst of all, abandoned our elemental connection to the Earth and its bounties, perceiving ourselves as somehow separate and apart from (and superior to) the myriad living creatures with whom we share the planet.
Our exact trajectory along that path is largely unrecorded and lost. What role did we play in the destruction of many long-extinct species as our species spread across the globe? How many once flourishing habitats did we transform into barren desert? Wreaking environmental havoc is not something new for us – it is a very ancient habit. Our relatively recent recognition of our role in climate change – and the fact that we’ve coined a new name for it – doesn’t change our past. We’ve always done this, even if the full extent of our impact on the planet is far from understood, remaining, perhaps forever, unknowably lost to time. The Anthropocene started a very long time ago.
The connectedness of everything
While our need to tinker with the world without comprehending the consequences and ripple effects of our actions has been in our DNA from the start, the speed of those ripples has grown exponentially in the past century, exacerbated by vast increases in our numbers and our technological capabilities. It was only recently that I learned about the disappearance of the Aral Sea, one of all too many examples of overly confident people setting out, perhaps with good intent, to change one thing, without having a clue as to the consequences. The connectedness of everything was understood, to some extent, by at least a minority of people since the beginning of time, but lost time and again. And occasionally rediscovered.
While his books may now collect dust in libraries, Alexander von Humboldt discovered it for himself in the late 18th century, writing that “in this great chain of causes and effects, no single fact can be considered in isolation,” becoming perhaps the first explorer with a modern scientific outlook to acknowledge and document human-induced climate change. Those who tinkered with the Aral Sea would, one wants to hope, have thought better of their plans if they had read some of Humboldt’s books describing the impacts of deforestation he witnessed during his journey through South America. But, perhaps not, especially if profit is the driving motivation.
As I write this, struggling to frame out my thoughts, trying to piece together into a coherent whole the bits and pieces I’ve picked up without any organized study over the years, I always wind up face to face with the reality that, as bleak as our prospects may look from today’s vantage point, I am entirely powerless to do anything about it. For sure, all of this was beyond my ken as I was growing up. The inventions of our age all seemed so exciting and the future so filled with promise. Looking back, the repercussions of our actions seem evident, but then, we are all far more ignorant and stupid than we ever think we are. But, one fact stands out – the planet and the life on it is all one interconnected web and we tug and pull or tear any strand of it at our peril.
“Endangered World: Life Wall” by Xavier Cortada (CC BY 2.0)
Music for the Earth
Which brings me around to where I started. Whatever my feelings and thoughts are about this subject don’t really matter much. I can do little or nothing about it. But I am a composer – and while notes and ideas have little intrinsic connection, my feelings about climate change and the bleak future we’re careening towards at an ever more rapid pace do have a way of turning into music. We humans have always told ourselves stories to explain what we don’t understand or can’t control – and, guilty as charged, I tell myself stories for the same reasons.
I started a Music for the Earth series a few years ago, with the idea that perhaps, through music, I could have some small influence on any who heard it. Putting small black dots on paper that transform into vibrations in the air might serve to evoke in others a feeling of connection with the natural world and of our obligation to be caretakers, rather than destroyers, of the life that everywhere surrounds us. A story I tell myself…
Over the past several years, the series has grown – and more recently, I’ve started to get the music recorded. And I’ve created videos, either on my own or in collaboration with others, with music from Music for the Earth. These include Canciones de la Tierra, settings for mezzo soprano and viola of seven bucolic poems by Federico Garcia Lorca about the Andalusian landscapes that so inspired him. I find myself repeatedly drawn to Lorca’s poetry in connection with my thoughts about climate change and, more particularly, with my conviction that a corollary to our disconnectedness from the natural world is the ease with which we accept environmental catastrophe and human-caused mass extinctions without feeling a deep sense of shame and loss.
Lorca’s poetic and passionate essay The Theory and Play of Duende often comes to my mind when composing music. “The duende … Where is the duende? Through the empty archway a wind of the spirit enters, blowing insistently over the heads of the dead, in search of new landscapes and unknown accents: a wind with the odour of a child’s saliva, crushed grass, and medusa’s veil, announcing the endless baptism of freshly created things.”
We cannot really feel unless we are elementally connected to the life of the Earth. And, the corollary to this is that we will be unable to change our relationship with the Earth and all of the life on it unless we understand and feel duende. For Lorca, the spirit of duende was to be found in the Andalusian countryside, and so I turned to his poems of Andalusia for Canciones de la Tierra.
“Remember, you are this universe…”
Remember is a video collaboration with dancer/choreographer Mariko Endo (previously showcased on ClimateCultures) with music for viola and piano, intermezzi with themes inspired by poems of the Earth. The music in this video comes from the fifth and final intermezzo in my composition Remember – which is based on a song from my The Whirr of Wings composition – to a poem of the same title by poet laureate Joy Harjo: “Remember, you are this universe and this universe is you.”
Sea & Sky, for two violas, is a collaboration with violist Brett Deubner, the music inspired by and composed on walks along Cape Cod bay.
And, for the future, time and resource availability permitting, will be recordings of Gaia’s Lament for violin & orchestra, Gaia’s Song for piano and orchestra, Ode to Thea and Sulla Natura for string quartet, The Whirr of Wings for chorus, flute, viola and cello, and A Single Thorn for soprano, French horns and string orchestra, setting poems by Canadian poet Meg Freer.
Best wishes for a greener planet.
And for any reading this, musicians or not, if curious about the Music for the Earth project, do browse through my website and, even better, if any others active in ClimateCultures want to collaborate on a project, please reach out. We can tell that story together.
Find out more
You can explore more of Stanley’s Music for the Earth and other projects at his site and his YouTube channel, and two of his works have featured in the ClimateCultures Creative Showcase: Remember, mentioned above, and Ahimsa.
The image “Endangered World: Life Wall” shows the work created by artist Xavier Cortada. “Cortada created “Endangered World: Life Wall” using 360 red bricks along with stones deposited in the Netherlands by glacial forces during the last ice age. The work is a 2.1m x 8.5m wall created near the nation’s largest neolithic gravesite at the Hunebed Center in Borger. The 360 bricks represent 360 animals struggling for survival across 360 degrees. On each brick, Cortada painted the longitude where each animal lives. When a species dies out, the number is painted black. The animals are part of an interconnected web that includes humans. How many bricks can be removed before the wall of life comes tumbling down?” You can explore Cortada’s work at cortada.com.
A composer of music that attempts to translate something about the nature of the physical world or promote world peace, sparking positive thoughts and inspiring change.
Queer creative, writer, artist, poet, witch and activist Indigo Moon shares ‘Only Star’ and other poems from a collection she created for her recent MA Environmental Humanities, showcasing the natural world and its changes over a human lifespan.
400 words: estimated reading time = 2 minutes
Each of these poems takes inspiration from the great American poet, Emily Dickinson, and how she allowed her imagination and dazzling insight to run free in her poetry. Each moment allows for deep reflection, creative wildness and empowerment.
Daffodils are the birth of spring Yellow paints the fields, and become the shield Bumblebees collect heliotrope nectar and butterflies travel far Splendour to the eye does blossom eradicate the scar, I wish to get lost in the meadows and become the Sun’s only star.
Crescendo
My brain has a song that has no chorus, just a multicoloured verse where I ask the ravens and dragonflies, help me find where the crescendo lies.
The Wing
Silent is the wing that flies north to the power line, where winds buckle and rains are unkind Clouds that travel are as arcane as volcanic ash when there’s no eruption.
A Brush to Fingertip
Rhythm marauding at the back rooms cups a check, brushes a lip, their fingertip, a grace to my outline, a decadent sweet, a most thriving constellation.
Threads
Birds, bumblebees, blossom, Distract me now or confront the wind and tell it of home Fair – in case of this thread and glimmer peace in my sacred bed.
Doubt of Birds
Can you doubt – a flock of birds, instinctual, their wings synchronised, destination felt by currents of wind and water When this, you, I, becomes the bird, we never want to walk again.
Three of these poems have featured in the pages for creative contributions to our Environmental Keywords series, where Indigo generously offered her responses to the words ‘Justice’, ‘Resilience’ and ‘Transitions’. And she previously contributed a poem, ‘Frozen’, to Day 16 of our Quarantine Connection series during the first UK Covid lockdown in 2020.
You can read Indigo’s previous post for ClimateCultures, I am Purpose — a short story evoking ideas of conversation with the universe to illuminate times of zoonotic pandemic and climate crisis and reflect on the presence of signals from within.
And you can explore Creative Being, the site and community Indigo created to inspire positive change and amplify marginalised voices, interviewing artists, writers and activists.
A sapphic and neuroqueer artist, writer, activist, curator, and founder of Creative Being, a platform and community using creativity to amplify positive change and marginalised voices.
ClimateCultures editor Mark Goldthorpe reviews Gifts of Gravity and Light, an anthology of diverse writings on our seasons, and explores how, as we disrupt the living world, our relationship with it shifts, and with it ideas of ‘nature’.
2,980 words: estimated reading time = 12 minutes
“Rites of passage are — and should be — about an individual loss of innocence in order to learn the fuller knowledge of the next stage of life, but the young today are having to learn that the very world around them is in passage, a seasick kind of instability. For them, the correct maps are not the OS maps detailing ancient pathways, but rather future maps, showing coastal erosion as the seas rise and where all the horizons are bleak and every melting is an anxiety.” Jay Griffiths captures here part of how it’s not just the natural world around us that is changing with the climate and ecological crisis we have brought it — a whole world shifting into something that’s a nature/artifice hybrid — but our relationship with nature. And as that relationship distorts, so does our idea of it, the emotional register in which we experience seemingly ‘natural’ things. As our seasons change, so do their meanings within us.
A problem in reviewing an anthology is capturing its diversity of voices. And with Gifts of Gravity and Light, diversity is key. Editors Anita Roy and Pippa Marland have brought together a range of writers that’s rarely seen in so-called ‘nature writing’, speaking to a refreshing spectrum of experiences and engagements with the subject. More than simply a break from the genre’s white, middle-class, male traditions, it’s also a broadening of the professionalised model of what such a writer is. As well as Jay Griffiths — who has of course written much on nature and the wild over the years — we have essays from writers of fiction, of dance and theatre criticism, or poetry and plays, and more. The contributors are also artists, dancers, gardeners or rappers, and their personal and family stories include Cambodian, Caribbean, Ghanaian, Indian, Indonesian, Maltese, Romany and Zimbabwean experience or heritage, as well as urban and rural life around the British Isles. These, and the mix of sexuality and gender identities the contributors write from, all inform a rich array of texts. The collection’s subtitle, A Nature Almanac for the 21st Century, suggests this break but also the renewed, more complex view of nature and of being in it that we need now more than ever. There’s a sense of both being at home in the natural world and of being displaced within it, and it displaced within us. And this even before we consider the disorientating fragmentation brought by Covid, as some of the writers do: pandemic, lockdown, isolation. But there’s also much celebration of nature and humanity here — patterns, encounters, instances and experiences, small and large.
The dozen essays are reflections on the UK’s seasons, taking us through the annual cycle while revealing some of humanity’s fingerprints on it. Even the seemingly least threatening disruptions can be experienced as displacement. Griffiths writes on summer and on fear — fear experienced as a woman walking alone in the countryside, fear of the violence being done to the living world, our home, our seasons: “Summer itself is overshadowed now.” And each season overshadows the next, the sense of progression and endless cycling becoming unmoored.
Kaliane Bradley writes about spring and its rituals, but speaks from what is meant to be winter: a January that’s forgotten how to be a January. “When the blossoms are unseasonable, it engenders a feeling of dread in me similar to sensing the first hot and morbid congestions of a nosebleed. … It is four months early, and is yet to endure the January frosts. I hate living through unprecedented times, with all the rituals that hold us coming unstuck.”
Our personal experience of the seasons is perhaps a laboratory in which to investigate changing relationships with the rest of the living world. Seasons offer a complicated kind of stability as we navigate our lifepaths through multiple, entangled flows of time: an ebb and flood through successive years’ more-or-less predictable patterns of light and dark, heat and cold, colour advancing and retreating; the infinite daily variations of weather (‘if you don’t like this, wait an hour and you’ll get something different’); the slow-quick flow of lived experience that forms our personal biographies; the eddies of anticipation and memory that at once draw us forward and backward. Seasons evoke, capture and complicate them all, even in the ‘normal’ times we carry ahead within us as we move beyond normal times.
Pippa Marland reminds us that “When we think of ‘Time’ it sounds monolithic, uniform, the thing that takes us inexorably from the cradle to the grave in an unbroken line, straight as a Roman road. It stretches unimaginably far behind and ahead of us, framing our brief appearance. But when you look more closely, you see how complex it is — how its many strands weave together and sometimes fray apart. The linear and the cyclical are always moving through and across each other.”
This folding of time, of its different directions and speeds and associations, is also a feature of each biography. Testament looks back on his urban childhood as something where “for us, ‘nature’ didn’t come naturally. We got in a car and went somewhere. Middle-class aspirations, perhaps. The same reason my parents took me to plays that none of us understood.” In the city, constantly building and rebuilding on itself, “any little green had to squeeze between cracks, creep up the sides of drainpipes, the smallest flowers finding ledges to cling to in the brickwork of the abandoned alleyways I cycled through.”
But on those family trips to the countryside, “once out in an old pair of trainers in a field or woodland, the pleasures were all 3D. It was more than leisure, or even family bonding. It was a new landscape. My parents had allowed me to be part of an image which, as a person of colour, society had often not painted me into.”
Summer – long memory and the arm of return
Michael Malay feels his own displacement on Severn Beach, with memories of his younger self seeing it for the first time on his arrival in the UK, homesick but “excited by this place called England, by the world at his nose.” He wonders at the pull the estuary has on him, its unknowable nature: “Though we come to its edges, to wonder at the bright flowing unstillness of it all, the estuary is its own place, with its own wild mind, and has no regard for what we think… But my head is whirring, a thought-flock of words, and I cannot step out of my mind, which is where I know the estuary begins.”
In contrast, Jay Griffiths writes powerfully of the experience of unfreedom out-of-doors: “frightened of being alone on the dusty lanes and paths … No amount of experience of the vast majority of good-hearted men-o’-th’-woods can ever quell the fear. When I want to get right inside summer like a seed in a sunflower, I find there is a grubby Perspex shield between me and the full experience I crave. I can see it — the bridleway, the campfire, the tavern — but I cannot inhabit it as I wish. … I have been planted not out in the commons but in a pot where my roots cannot spread properly. I have been bonsaied. And I hate it.”
Summer for Tishani Doshi “is the long stretch. The arm of return. After the perseverance of winter and the breakthrough of spring, we are finally here again.” ‘Here’ is another multilayered thing: in her case, a village in North Wales experienced over decades’ of summers, her aim to “net over them all, until they are layered one over the other, a palimpsest of time, of summers.” It is also the memory of her mother’s time in the small village after wartime, on into post-industrial reshapings of the landscape. “I think about how we are made up of the generations before us and how nothing is thrown away. How when we meet it is always in the season of summer.” And how these holiday encounters with Welsh relatives informed and shaped her childhood in India. “I remember returning from summer back to life in Madras, desperate to reveal my new self to my old friends, wondering how their summers had altered them. Summer can be generous, an unending field interrupted by apertures, so it is possible to hitch your load of memories to someone else’s.”
Gifts of Gravity and Light – contributors
Autumn – a full-body experience
Like memories, life persists and shapes the emerging future, the new normal. Luke Turner says: “It can take a century after a tree’s death for its skeleton to rot away.” The last decaying remains of a copse in Belgium hosts not just new generations of birch and beech but broken stumps and the loops of barbed wire from the Ypres Salient of the First World War. For him as a teenager, it was the site of a school trip to the battlefields of a lost generation, when “in Britain alone, as many as 250,000 boys under the age of nineteen were caught up in the wave of patriotic optimism that swept the country in the autumn of 1914.” That autumn was not dry, as the military planners had predicted and therefore deemed suitable for the Allied offensive, but one of the wettest in decades. The ground conditions, exacerbated by the destruction of the drainage systems, meant that “the battlefield became a quagmire that swallowed, according to some estimates, half a million lives.”
War artist Paul Nash wrote home of a hellish landscape at Ypres, where “sunrise and sunset are blasphemous … mockeries to man … The rain drives on, the stinking mud becomes more evilly yellow, the shell holes fill up with green-white water, the roads and tracks are covered in inches of slime, the black dying trees ooze and sweat and the shells never cease.” And, as Turner writes, poet Siegfried Sassoon’s “pen captures the dead, the machines, the insanity, the weather, the structure of the trenches, the surrounding natural world … a blurring between corpses of men and trees.”
Anita Roy writes of a very different autumn day in southwest England’s Blackdown Hills: “Autumn on a day like this is a full-body experience. The lane is thick with fallen leaves and they look like they feel — crisp and biscuity; and they sound like they smell — like crushed chestnuts and bonfire smoke. It’s a nostalgic hit to all five senses…” The field she’s visiting — a private place, cared for by a friend — “is one of the very few places on Earth where the balance is right. It’s not wild — not really — but neither is it cultivated.” In an eery balance with Turner’s battlefield, this English treescape is fundamentally shaped by humans: “the timber chopped for logs, and smaller batches and twigs are fed through the noisy shredder … There’s no shortage of signs of human activity — but all this is poised, counterposed, or rather harmonised with the natural ebbs and flows, urges and surges of nature.” Where poppies rise from battle-torn soils and stand for remembrance of what should have never been, here wildflowers are now “allowed to emerge from the fallow soil” and speak to what could still be.
Although this visit is in autumn, Roy recalls an earlier visit in the spring of our first covid year, when she fled to the field “pursued by general anxiety fuelled by the news of the pandemic and accelerated by upward spiking graphs. Alarming, horrifying, overwhelming as these were, you’d have thought by now we’d be used to it, given the similar infographics on climate change.” But, as unlearned lessons from the carnage of warfare also show, although we’re good at seeing patterns we’re not skilled at heeding them, of understanding connections between those things we find more convenient to treat as separate — in fact, prefer to actively disconnect in our imaginations. “Tree? Leaf? Wind? Stalk? Where does one end or the other begin? Humans! So busy trying to make sense of things, so good at not trusting what their senses do say. I give up trying to quieten my metaphor-making monkey mind. All those imaginary lines, axes and degrees, … tipping points and see-saw seasons, of life and death, summer and winter, future and past, and the impossible task of pinning down where is ‘here’ and when is ‘now’.”
As Raine Geoghegan remarks, “There’s something about autumn that is conducive to reflections and introspection. Perhaps it’s a time when the earth shifts into a gentler gear, where Nature calls us to be attentive, to notice the movements of wind and water and to wake up, open our eyes to the deep beauty that is all around us.” It is, as she says, an invitation to calm the mind and ask “What gifts are we given at this time of the year?” Her poems here are sprinkled with Romany words, or ‘jib’: Koring Chiriclo, the cuckoo; grai, horses; drom, road; vardos, wagons; atchin tan, stopping place.
Raine sits surrounded by Herefordshire’s trees — oaks, willows, silver birch, spruce and beech that “all seem to be reaching for the sky” — and watches a nearby stream. “I find myself singing for the trees, an old song. The river she is flowing, flowing and growing, the river she is flowing, down to the sea. Oh mother carry me, a child I will always be. Oh mother carry me, down to the sea.”
Like Raine’s Romany heritage, her personal experience of the disabling effects of chronic fatigue syndrome and fibromyalgia feeds her relationship with the natural world — a ‘Deep Living’ as she calls it. “I rest in the mornings and I take my time to do each task. I see more of what is around me, noticing the little things: the sky changing colour; a blackbird swooping onto the lawn and peeking at the grass; the way the moon glows in the night sky; small wildflowers bursting through a crack in the pavement. For me, everything comes back to Nature.”
Winter – the yield of the year
Writing this review in the cold spell brought in by Storm Arwen, I find that Zakiya McKenzie’s introduction to winter has a special bite: “My mother first came to England during one of the coldest winters that country had ever seen. Months and months where the days were inky and nights were frigid with lonely unfamiliarity … It was colder still to a child who had spent all her life in a place where the sun watched over her every move. That Jamaican countryside sun was her companion… In the new country, the sun held itself back leaving a murky array of shades of black, white and grey. The trees stood naked and stark … My mother did not know that the leaves returned with haste in the spring…”
Familiar seasonal companions become less constant and predictable when it’s the climate itself that’s shifting; winters we might have expected in past decades become rare — but can still catch us out. Winter’s “ability to replenish and renew, to be entirely different in one place from the next, reflects a thing recreating itself,” McKenzie suggests. “If we too spring and grow and then wither and die, can we not refresh and replenish too? In winter lies the assurance that, though the tether of our hearts is long and twisted, time is longer still.”
Amanda Thomson shares Scottish words associated with winter: Yield is the influence of the sun on frost, Waller a confused crowd in a state of quick motion (a waller of birds — and maybe of Michael Malay’s ‘thought-flock of words’), Snell the severe, sharp quality of the air. “On blue days when the air is snell, or in anticipation of it becoming so, ten, twenty coal tits, blue tits and great tits gather at the feeders, along with occasional woodpeckers, siskin and finches — gold, green, bull, chaff. When I go out to replace the fatballs, they fly behind, in front, overhead with a
so close and in stereo, ruffling the air like an express train speeding through a smaller Highland station on its way south to Glasgow or Edinburgh.”
As Alys Fowler walks and slips along clay-mud paths in a park near Birmingham — paths that feel “wounded … hardening in the summer from the previous winter’s damage, like scar tissue, reopening in the winter, rotting and foetid” — she brings ideas of displacement down to ground level. “Whereas soil wants to be firmly rooted, mud wants to go places, it oozes out of its home. It sticks, coats and clings to all that it touches. It wants to move on … because its particles are no longer knitted together by gossamer-thin threads of fungi and the microbiology of billions of small lives that make up the structure of the soil.” Our foothold on the surfaces of a world that’s in unaccustomed motion itself becomes uneasy and unstable, as we slip and stick and come unstuck.
This is a generous book, offering the small stories — of childhood, family, place, of growth and falling away and regrowth — that enable the big connections with the flow of the world. And maybe, in its multiple, diverse encounters and imaginative layerings, it helps point to ways we might yet adapt, adjust ourselves to shifting realities, by paying the world the attention that repays us with yet more to see and sense.
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Gifts of Gravity and Light, edited by Anita Roy and Pippa Marland, is published by Hodder & Stoughton (2021). The title is taken from a poem by Simon Armitage, who provides an extract from his Sir Gawain and the Green Knight as an epilogue; fellow poet Jackie Kay’s Promise provides the epigraph, with a foreword by Bernadine Evaristo.
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