Cockroach Cabaret — Learning to Make Friends With Arthropods

Composer and performer Camilla Cancantata considers the nonhuman voice in Cockroach Cabaret. Scrutinising human actions, her alter ego questions the role of humanity on planet Earth, asking if we can pull ourselves back from the brink of apocalypse.


1,570 words: estimated reading time = 6 minutes


The Cockroach is an alter ego that I developed years ago, after writing a song called the Complaint of the Cockroach as part of my Songs for Interesting Times collection.

Cockroach Cabaret. Showing a photograph of Camilla Cancantata © 2006
Cockroach Cabaret. Photograph: Camilla Cancantata © 2006

The Cockroach is uncertain about the role of humanity on planet Earth, and frankly astonished by our behaviour. Why are we so hell-bent on our own and other species’ destruction? Why do we despise, torture and eat some animals and keep others as pets, the eating of whom is generally considered shocking? Why do we seemingly consider ourselves superior, despite our very recent arrival on Earth?

It seemed to me that a creature that emerged in the Carboniferous era,  survived several ice ages and outlived the dinosaurs, that is still thriving and diversifying, should be treated with respect. The Cockroach points out the relatively recent arrival of vertebrates, and even more recent arrival of primates, and how modern humans have essentially been here for the blink of an eye.

Alas, our jumped-up species totally fails to view creatures from a more ancient lineage than ours with any kind of evolutionary perspective. 90% of animals on Earth are arthropods — animals (including all insects) that manage perfectly well without an internal skeleton. They also form half of the biomass of all animals on Earth — whereas humans have the smallest biomass — 0.01% — even less than viruses! And a tragic statistic that the Cockroach thinks all humans should know: only 4% of mammals now on Earth are truly wild, and less than 6,000 tigers live in the wild.

Cockroach cabaret — solidarity with the more-than-human

Most cockroaches live in woods and forests in warm climates. Only a few can live around humans — and be hated for it. They are deemed pests — they upset our routine, eat our left-over food, some of them carry diseases. But they got on quite happily with life before we turned up. Cockroaches, like certain flies — also often hated by humans — compost and recycle, keeping the planet free of waste.

Showing BatCave Cockroach, photograph by Ltshears
BatCave Cockroach. Photograph: Ltshears (2005), shared under the Creative Commons Attribution-Share Alike 3.0 Unported license. https://commons.wikimedia.org/wiki/File:BatCave_Cockroach_0123.jpg

So did humans, for a while — and most indigenous tribal peoples still do, living gracefully, taking only what they need to survive, and co-operating with the non-human world. The Baka people of Africa, for example,  build beautiful housing out of leaves and branches, which will merge back into the landscape when they move on.

In the ‘developed’ world — whatever that means — colonialism and industrialisation have created vast amounts of increasingly toxic waste that, in the 21st century, has now become virtually impossible to break down. We gaze in confusion at coloured plastic boxes and wonder if that old toothbrush can be recycled?

To restore some balance and perspective, I founded the Arthropod Friendship Association, only partly in jest. You are invited to join, the requirements being that you agree with and try to adhere to, or at least respect, the constitution:

The Arthropod Friendship Association

Constitution

Aims and objectives

To break down the barriers to understanding between arthropods and vertebrates and create new relationships. This includes examining and reducing both irrational and justifiable vertebrate fears of e.g. being poisoned, infected with life-threatening diseases or losing food supplies.

Explore differences between approaching the world with an exoskeleton or internal bone skeletal structure.

Educate in order to reduce current inequalities, where a few powerful vertebrates control the lives of millions of arthropods.

Acknowledge that most arthropods have been on the earth for many millions of years longer than vertebrates. They deserve respect.

But respect is in short supply for cockroaches. Google ‘cockroaches’ and you will be taken to endless sites of extermination. And that terrible question — “What are cockroaches/wasps/spiders etc for??”

To which the only sensible retort is “What are humans for??”

Once I started on the path of cockroach solidarity, I discovered others had been there before me — Don Marquis, the author of archy and mehitabel, and Marion Copeland, who wrote Cockroach, a poetic and thoughtful book that made me decide I too am an eco-feminist. There are many others, some of whom feature in Copeland’s book.

Archy and Mehitabel — cross-species comrades

In archy and mehitabel, Archy lives in a newspaper office, back in the early 20th century, and comes out at night to use the typewriter, calling himself a ‘vers libre poet’ trapped in a cockroach body. The human daytime workers make sure there is always a fresh sheet of paper for him to write his stream of consciousness poetry: he needs all his weight to put down a key, and so cannot use capitals or punctuation. Mehitabel is a disreputable and wonderful female alley cat who is a reincarnation of Cleopatra, or believes she is. The two creatures of the night have a slightly uneasy relationship but are comrades in adversity.

“Damned be this transmigration,” writes Archy — “I with the brain of a milton fell into the mincemeat at christmas and was damned near baked in a pie”…

Mehitabel, after hanging out with suburban middle-class cats — “fat slick tabbies” — says — “none of that for me give me the alley archy me for the mews and the roofs of the city and the occasional fish head and liberty is all I ask freedom and the garbage can”…

Cockroach (Animal) by Marion Copeland (2003) – cover.

Marion Copeland’s book explores both entomology and history, and also takes a look at the culture surrounding cockroaches, including a plethora of poetry, stories and children’s stories, all sticking up for the humble and despised creatures of the world. She notes how small children are generally fans of cockroaches and other so-called bugs, and only later learn — presumably from adults —  to hate them. She quotes Janelle Cannon, author of a children’s book, Crickwing, about a golden rainforest cockroach, who says: “considering how long these well-designed bugs have survived…it is easy to see that we humans invaded the cockroaches’ pantry long before the cockroach entered ours!”

Absolutely. We humans invaded everyone’s pantry, not only invaded, but laid waste to it. Our endless wars devastate lands and landscapes and their non-human inhabitants, animal and plant. We even destroy the means of our own sustenance: irreplaceable seed banks in Palestine, Sudan, Ukraine and Afghanistan have been destroyed by war and wanton looting. Corporations and industrialised agriculture kill off entire ecosystems, poisoning land and water. The heating of the Earth caused by our reckless use of fossil fuels is having impacts that will reach far into the future.

The Cockroach is clear: too many humans are taking up too much space with too much stuff. Yet we do not even look after our own kind. We tolerate inequality with ease and cannot control the violence and wanton destructiveness of our own species: we need to respect and learn from the ancient heroes of evolution who have survived so much. With the help of their wisdom, we may still be able to pull ourselves back from the brink of apocalypse.

You despise us, criticise us, try to paralyse us
Call us vermin, want to wipe us out
You say there’s too many of us but we’d like to know
Which one of us will be the first to go?


Camilla adds that, “although health issues meant that the Cockroach Cabaret couldn’t go on tour this year, next year looks hopeful. Expect music, songs and spoken word, in a thought-provoking performance with plenty of humour and some salient facts. No live cockroaches are exploited for this show. Contact me on camilla@littleweed-music.org if you’re interested in the Cockroach Cabaret — and find out more at The Cockroach 2026, looking for friendly spaces.

You can listen to Camilla’s song ‘Complaint of the Cockroach’ and her Songs for Interesting Times album on Bandcamp.

archy and mehitabel, by Don Marquis, was first published in 1927 and is published by Penguin (1987).

Cockroach (Animal), by Marion Copeland, is published by Reaktion Books (2003).

***

From 2026, ClimateCultures is inviting members to say something about how they use AI in their work and in their posts for us. We will be exploring this in future posts here and at our ClimateCultures & more Substack.

Camilla – “In my favourite line of work/play — which is live performance — I find no use for AI. I got taken to Gifford’s circus this year — a family outing on a very hot day. It’s commercial theatre that relies on ticket sales, and not cheap, but it was great to see circus again and experience the high energy of it all (I have run away to the circus a few times).  Acrobatics and balancing acts, live music, cues — all rely on trust. As does theatre, even without acrobatics. I don’t think I could ever trust AI. I have used it occasionally as an editing tool but am not interested in its creative possibilities. I’m not in the film industry or a commercial field of music threatened by AI — that I  leave to others. The military aspects of AI are of course terrifying, but until we humans have taken the Cockroach’s advice, it looks as if we’re going to carry on with war and violence. All we as artists can do is use our creativity to try to move things in a different direction with whatever tools we feel comfortable using.”

Camilla Cancantata
Camilla Cancantata
A composer, improviser and performer, currently working on Dancing Dark Matter and Food! a family-friendly musical on the growing resistance to the corporate takeover of food.

Bullwoman – Dream Portal

Artist-writer Jennifer Leach and ecoscenographer-artist Andrea Carr‘s Earth-arts organisation Outrider Anthems invites us into Bullwoman – a dreaming. Their collaborative Portal Theatre project brings everyday reality into rich contact with deeper worlds, suggesting new myths for our times.


1,600 words: estimated reading time = approximately 6.5 minutes


There is a particular sense of happiness in sharing our latest project, Bullwoman – a Dreaming, on ClimateCultures, as we first met at the 2016 TippingPoint climate change conference Doing Nothing is Not an Option, organised and facilitated by Peter Gingold and Mark Goldthorpe. Many of us who met for the first time at that seminal weekend (TippingPoint’s swansong) have gone on to work richly together. Mark was inspired to create ClimateCultures. 

The challenge laid down at the conference was how creatives might change hearts and minds, to help humanity return to occupying a humble and balanced place within the ecosystem. So grand a remit is beyond our ambitions, but in this theatre piece we hope to offer the dreamt possibility of a more holistic, integrated way forward.

We are not suggesting an easy ending of ‘happy ever after’, but we do believe that something new wants to happen, something deep wants to come out and express itself…

A portal to dream abodes & myth lands

We have been working on this theatre piece since 2017, and are happy to say it is coming now to fruition, although there are still challenges to overcome, funding being a central one.

Here, we tell our story so far in images and words, explaining more about the piece, its structure and storyline, and our thinking behind it and many of our visual ideas. If you prefer to scroll a continuous slideshow, we have an online pdf presentation: please dive in.

We would really appreciate the engagement and feedback of fellow ClimateCultures members and readers, and any support you feel you might be able to give. In particular, we are looking for a producer, fundraiser and venues. We would welcome too the encouragement of anyone who is stirred, and who wishes to help bring this big and beautiful piece to fruition. 

Our introductory gallery (click to enlarge):

The following are a selection of visual images from our research and development process.

Portal: Showing Bullwoman, a painting by Jennifer Leach 2025

Portal: Showing the framework of 'Three Worlds'

Our cast of characters

In the following galleries we give a taster of the characters and the narrative, without attempting to cover every detail of the script and storyline. We start with the Artists in their Studio…

Bullwoman & the Bullpeople

Portal Theatre

The following gallery unfolds elements of our methodology, thinking, and philosophy, and the impetus behind the work.

Portal Theatre

If you wish to know more about Portal Theatre, see our manifesto.

Working towards new myths

In grappling with these questions:

  • We have worked with and used our dreams,
  • We have worked with chance and meaningful synchronicity,
  • We have drawn on contemporary events and issues — both personal and collective,
  • We have engaged our imagination,
  • We have used storytelling and visual theatricality —

to suggest a new myth.

Portal: a process to harness and cultivate unexpected dimonions

We are aiming to create a flexible and tourable theatre production that can travel to various venues, increasing its reach. There will be a community aspect to it.

In accordance with our vision of Portal Theatre, this will be sustainably achieved in a budget-conscious and resource-conscious way, through the innovative use of sound, film, voice, projection, and design.

Your support – people, partnerships, crowdfunding

We are seeking people and partnerships:

  • Performers
  • Venues
  • Production team
  • Fundraisers
  • Funding in the form of grants, sponsorship, patrons
  • Enthusiasts who can give of their time, interest and skills

We welcome all support, interest and enquiries to outrideranthems@gmail.com

It takes a diverse, skilled community to create and produce a work of theatre, especially in these challenging times. If you feel you could support this venture financially, we would greatly appreciate that too. Please visit Bullwoman’s Crowdfunder.

Thank you.


Find more

You can find more of Jennifer and Andrea’s work together at Outrider Anthems, as well solo work via their websites in the profile links below.

And Jennifer and Andrea took part with fellow ClimateCultures members in Conversations with Work That Connects, a series of lively and engaging conversations that Julia Marques recorded with artists and researchers to explore their experiences with wide-ranging topics that inform the creative work ClimateCultures celebrates.

Jennifer Leach in Woodcote Woods
Jennifer Leach
A poet, writer, performer and storyteller whose wild work, forged in the fantastical reaches of deep imagination, brings to life new stories for our strange times.
Andrea Carr
Andrea Carr
A designer and scenographer, and cofounder of Terabac and of EcoStage Pledge, an online initiative to promote sustainability amongst theatre practitioners.

We are Creatures – a Story of Mayhem with Masks

Artist and writer Nicky Saunter shares her recent photographic exhibition and the artist-activist collaboration that brought the wild into our city streets, revealing humans as creatures in a world that allows less space than ever for the natural.


1,560 words: estimated reading time = 6 minutes


Back in the mists of time during the first pandemic lockdown, I became involved with a bunch of local creative people who were also into drumming and protesting about climate change with Extinction Rebellion. As a small group of enthusiastic activists based in a small west Somerset rural town, we were conscious that if we were to invest the time, energy and money in travelling to London to join other protesters, we should make it worthwhile by making as big an impact as possible. Hence the idea to make big animal masks that would transform us into creatures other than humans. We wanted to take nature into the protest and chose to become native animals that we saw in our countryside.

We are creatures: supported in a web of life

Sadly, today there is often more wildlife in cities and towns than in our increasingly sterile and denuded landscape. We rarely see large mammals such as foxes, insects are few around sprayed crop fields and amphibians are struggling with a lack of ponds. A study published by Buglife in 2020 showed that insects are in steep decline worldwide – with an average loss of over 8% per decade. Studies using other methods have produced even higher figures for insect population decline of over 2% per year. And we cannot survive without insects, for they form a critical part of the global food chain and maintain the soils we need to grow our food. There are some long words in the pyramid chart below, but you get the message: we need a lot of insect life at the bottom in order to support our food system at the top. For example, three-quarters of our food crops depend on insects for pollination. Without them we won’t survive for long.

“But man is a part of nature, and his war against nature is inevitably a war against himself.”
– Rachel Carson (Scientist and author of Silent Spring, the book that brought the dangers of pesticides to the general public in the 1960s.

Source: Buglife, ‘We are losing 9% of insects per decade’ https://www.buglife.org.uk/news/we-are-losing-9-of-insects-per-decade/

Here is a BBC Ideas film that explains it really well too – and with beautiful animation and a voiceover by the brilliant bee man Dave Goulson: Why insects are so crucial to life on Earth | BBC Ideas.

With the help of a fellow local artist, Jenni Dutton, who is extremely skilled in both creating and teaching, we made a range of masks that went on parades, demonstrations and protests around the country. It is amazing what can be made from corrugated cardboard boxes, newspaper, glue and paint. From the fox to the frog, the owl to the dragonfly, these creatures came alive and danced and drummed alongside the humans. They brought a little of the wild into our city streets. It felt like a reminder of our ecological crisis, which was often forgotten in the headlines of carbon, energy and climate. After all, humans are just one of the many creatures affected by climate change, although we are the only ones to have caused it.

When people disappeared

There is less space than ever for wildlife in our world today. More concrete and less earth, more chemicals and fewer insects. In the pandemic, without the endless noise of machinery and traffic, many of us heard the birds again and some experienced the dawn chorus for the first time. People saw some strange and wonderful sights as animals wandered fearlessly into spaces usually occupied by humans, like car parks and city streets. Security cameras caught bemused-looking deer wondering where the humans had all gone. It was surprising how quickly the wildlife found its feet and began to use paths and places long abandoned to people.

We talk endlessly about our need for connection with nature, but it feels as if this is always on our own terms. The wild is fabulous in the right place at the right time, leaving no mess and creating no inconvenience for humans. Mud must stay in the field — although of course it runs down the road as the rate of rainfall increases and blocks our drains. Weeds must stay out of gardens so that plants we choose to call flowers can flourish, since they might be weak and easily overcome if left to fend for themselves. Animals that are potentially dangerous, from the snake to the wolf, are banished, hunted, slaughtered in a range of grisly ways and treated as unworthy of life in comparison with humans. Creatures that we find unappealing or are too good at surviving alongside us and our mess are designated as ‘vermin’. I wonder if — according to the data of who is a real danger to who and how much filth they each create — if we aren’t perhaps the ultimate vermin. Superrats even. After all, we are also creatures.

Wearing an animal mask for a street protest was an interesting experience, as from inside we could see the reactions of people around us. Some laughed, lots took photos, many smiled and children often waved or held out their hands. Recognition was immediate and response warm — something animals help us to do is to connect with each other, perhaps? I think of the ease with which dog walkers start conversations and even become friends with someone they would otherwise just pass in a park or street.

Black and white

There is something about monochrome photography that gets to the very essence of a thing. I don’t know why this is, but time and again, I see the impact of black and white images cut through the constant colour and clatter of today’s busy world and strike at the heart of the matter. This is particularly true of portraits, and therefore my choice to make a series of monochrome photographic prints of people wearing animal masks at night going about their business in our local small town.

The very first image was a take on the Beatles album cover on the zebra crossing at Abbey Road. It was a cold winter night and we had fun arranging ourselves artfully across the road, only to have to scuttle out of the way when cars came along — just like real animals. The final image was both funny and poignant too — people-creatures trying to claim back some space in our world. 

We are creatures: Showing 'Crossing the zebra' a photograph by Nicky Saunter.
Crossing the zebra. Photograph: Nicky Saunter © 2025

I went on to take a series of ten images, imagining what might happen at night in a town as creatures show their faces in our human spaces. They are strong, confident and do not seem frightened of us. Have they come to take over? Or are they our almost forgotten selves walking the streets as we lie sleeping in our beds? Some are funny, and others are creepy or disturbing.

These images became part of an exhibition in a studio at East Quay in Watchet, an amazing art venue created by a local group of people called The Onion Collective. The main building houses national exhibitions, often with a local connection or collaboration, while several containers outside house artists’ studios. My exhibition was in one of these, loaned by the Somerset conceptual artist Jenni Dutton.

We are creatures: Showing 'Barn owl and ivy wall' a photograph by Nicky Saunter.
Barn owl and ivy wall. Photograph: Nicky Saunter © 2025
We are creatures: Showing 'Frog in the launderette' a photograph by Nicky Saunter.
Frog in the launderette. Photograph: Nicky Saunter © 2025

One of the things that visitors commented on most was how the combination of my statement and photos challenged their view of their own connection to nature. As we are in a rural area, many people recalled the pandemic quiet and how they took walks and saw wildlife differently — and how that had disappeared again so quickly once ‘normal’ life resumed. I had written about how my images intend to ask us to think differently about ourselves as animals and about the rest of the natural world that surrounds us and yet remains invisible in our daily lives. We see a beautiful vista, the blossom on a tree or enjoy the sound of birdsong, but rarely notice an ancient lichen, a pondskater on a forgotten pool or the perfection of a dandelion seed head. Our filters are set by our culture, which values some things randomly over others. Most of them need challenging.


Nicky Saunter is a writer and artist who uses mostly monochrome photography as part of her practice. She focuses on emotional connection to issues of the day, from women’s rights and colonialism to water pollution. She often features nature and in particular the wildlife of Somerset. More of her work — including the We Are Creatures series — can be seen at Through the Window. 

You can read the Buglife report Nicky mentions in this April 2020 post at their site: We are losing 9% of insects per decade.

Nicky mentions multimedia artist Jenni Dutton and you can explore her work here. And you can find out more about the work of the Onion Collective, a place-based social enterprise in the small coastal town of Watchet in Somerset, “working to reconfigure economics from the perspective of our attachments to community, culture, nature and the future we hope for.”

Nicky Saunter
Nicky Saunter
A practical activist, campaigner, social entrepreneur and artist with a particular focus on communication, between people and between humans and the rest of the natural world.

Wild Writing: Embracing Our Humanimal Nature

Ecopoet Helen Moore shares the inspiration and creative process behind her wild writing and the embodied awareness and resilience it nurtures in a world that’s become unconscious of humanity’s interdependence with all beings through the web of life.


1,900 words: estimated reading time = 7.5 minutes


Recently I’ve begun to contemplate and explain what I mean by ‘wild writing’, which is such a fundamental part of my ecopoetic practice. I want to share how I go about it and how it keeps me well and resilient to the deep challenges of staying conscious in a world that is consistently leading humans to remain unconscious. In reflecting on my many years practising it, I’ve come to see how it helps me to get in touch with what I call my ‘humanimal’ nature — the embodied awareness that recognises my interdependence with all beings through the web of life. And ultimately puts me in touch with the Divine within myself and all beings.

A subtle imprint

Showing Wild Garlic by Helen Moore: inspiring wild writing
Wild Garlic
Photograph: Helen Moore © 2021

Not all ecopoetry is wild writing, and it can of course also be expressed in prose. But the following piece is inspired by foraging for one of my favourite foods, Wild Garlic, also known as Ramsons. It also expresses the phenomenon that I’ve come to name ‘green drift’, which is the subtle imprint that time in green spaces — whether foraging, gardening, walking or meditating — can endow us with.

Green Drift

“There is no force in the world but love.” – Rilke

Crawling into bed like a peasant,
with mud-grained feet, soil under the nails
of my toes – but too tired to care –
the heaviness of the day’s exertions draws

my body downward – each muscle and bone
finding its bliss – and I close my eyes
on a green panorama, shades of every
nuance, the contours of leaves in high

definition. A film encoded on the visual cortex,
I observe again those lanceolate shapes, the forage silk
which slipped between our fingers and thumbs
(still redolent with that Ramson scent),

the mounding herbage that we plucked, 
backs bent as in a Van Gogh study.
Behind my eyelids, vernal waves rise and fall,
hymn of this community to which my senses flock –

ancient rite of magnetic birds, Dionysus riding me,
greens rushing on the inside of my eyelids, 
mosaics of foliage, fingers ablaze with Nettle stings,
soles still alive to the narrow woodland path,

its vertebrae of roots, pad of compressed earth.
High on Spring, I’m a biophile 
and incurable; nor would I care for any cure –
would only be a node in Great Mother’s body

where, drifting into the canopy of sleep, I see foliar veins 
close-up – illumined as if by angels – 
feel the breathing of stomata. Then, like a drunken Bee,
I surrender to this divine inebriation.

From Hedge Fund, And Other Living Margins, Helen Moore (Shearsman Books, 2012).

Helen adds: "Names of more-than-human beings are capitalised to raise their status from the margins to which industrialised culture has relegated them."

The wild is everywhere

That erotic/ecstatic possession by wild Nature and the resulting dissolution of the ego, as I connect with my higher Self, which is an expression of the Divine, is the ultimate state to which my wild writing practice can bring me. In this state I feel in every cell of my body that I too am wild Nature, and that I’m powerful beyond measure. That I too can co-create with all life.

Given that this practice emerges from the wilder aspects of my consciousness, how do I go about accessing this extraordinary state of mind? Fundamentally it requires carving out regular space in my schedule to get away from the digital/virtual world. To take solo time in Nature. To nourish body/mind/spirit and deepen my connection with other-than-human Nature from which inspiration and creativity flow. I don’t necessarily need to seek out places that might typically be defined as ‘wild’. The wild is everywhere, occurs even in our local park/garden/school playing fields/cracks in the pavement.

Nevertheless, as Eckhart Tolle writes in A New Earth, the ordinary, conditioned mind is more comfortable in green spaces such as a landscaped park “because it has been planned through thought”. Whereas “in the forest, there is an incomprehensible order that to the mind looks like chaos.” Here we can no longer differentiate between “life (good) and death (bad) … since everywhere new life grows out of rotting and decaying matter.” Stilling the mind, we can then start to perceive “sacredness, a hidden order in which everything has its perfect place, and our own non-separation from this.”

Showing Great Mullein, by Helen Moore - co-creation and wild writing
Great Mullein
Photograph: Helen Moore © 2021

My wild writing practice is also about holding an intention: what does life want to show me today? In approaching it this way, I find that I tend to experience magical encounters that lift my spirits, bring joy, inspire. Going out on a wild writing adventure, I find it’s important to see the time I give it as ‘sacred’. It’s a period of time, two, three, four hours perhaps, for nurturing soul and the ensouled world. Ideally, I will cross a threshold (which might be a garden or park gate, a path to a beach or forest) in order to mark the transition into it. And having entered into this space, I will avoid conversations with other humans and open up my senses to the other-than-human world.

I never start with writing, just begin by walking, slowing my pace, letting any mental chatter subside. I let my body soften, my senses receive information such as the breeze on my skin, scents in the air, taste, sounds near and far, and visual aspects such as colours, shapes, patterns. At the same time, I watch what is at the edge of my consciousness, breathing it in and out, honouring any uncomfortable feelings, breathing them in and out. I avoid getting attached to any of those thoughts, or letting myself build them into narratives, and instead keep returning my attention to the present moment.

I also practise the Five Ways of Knowing, which Bill Plotkin advocates in Soulcraft. These are sensing (with all five senses), feeling, intuiting, imagining and thinking. Valuing these additional ways of knowing helps to balance out the dominant rational mind and allows me to become more receptive to the multiple wild voices and natural sign languages that are usually so ignored in our culture.

And I connect with the elements, the weather, darkness/light, rhythms of growth, abundance and decay, and notice what these may mirror within. Observing dead wood riddled with insect holes and fungus, I may see what needs to fall away from my life, what needs to be composted, as I deepen my understanding of impermanence.

Wild writing & co-creative nature

Through these acts of paying close attention, and then finding language, imagery and form to reflect my experiences, I’m engaging in wild writing. However, that process of finding language is often tentative, provisional. My experiences may be difficult to communicate, and so at first I’m simply ‘splurging’, forgetting grammar, spelling, punctuation. Just getting words down in my notebook. Sometimes the seed of a poem or story is found later in just a few words of that splurge, a phrase that has a certain ‘energy’ that I want to explore further.

Wild writing fundamentally requires me to practise non-judgement — at least in the initial phase, when I allow everything in. Later I can practise the discernment of the editorial eye, but initially I try to be open to including all of my experience, no matter how far-fetched it may seem. To keep including in my awareness the co-creative aspect of what I’m doing.

In our culture we’re conditioned to think of the act of creation as happening almost in a vacuum. We’ve come to think of the creative ‘genius’ working in isolation — traditionally a white, male figure, possibly inspired by a female muse. However, everything happens as a co-creation in Nature. A tree does not grow on its own, but responds to light, soil, water, weather, insects. It interacts with other trees through mycorrhizal relationships. Trees are also home to birds, creatures, insects, all of whom may have a symbiotic relationship with the tree. A bird might find its home in the tree’s branches, eat its berries, benefitting from this food source, and then pooping out the seeds, thereby disseminating them.

Showing Clouded Yellow, by Helen Moore
Clouded Yellow
Photograph: Helen Moore © 2021

This shows that co-creation is at the heart of all experience. All beings are infinitely connected through the web of life, the ecosystems and communities we inhabit. Our co-creation as humans is with other writers and teachers who inspire us, and with the other-than-human as an interspecies experience. It may also involve consciously working with the Universe, the Divine, Spirit, Oneness, God, Allah — however we may call it.

This co-creation can come about through inspiration, and of course the word ‘inspire’ connects us with the breath, the air we share with all beings. It is the insights, ideas, sudden intuitions which we ‘breathe in’. And which we then ‘breathe into’ others when we inspire them.

In my experience, regularly practising wild writing helps me to remain more attuned to my wild self, even when I return to the more domesticated realm of home, cafes, library, bars, shops. Steadily becoming more capable of expressing this essential aspect of myself seems to build my resilience to face the challenges of being human in the 21st century, to embrace the crises we face as opportunities for greater healing and positive transformation of our world. It also helps me to understand that I’m never alone — even if I’m experiencing social isolation, wild beings are wonderful companions and teachers.

Helen Moore at Timber Festival, July 2021
Photograph: Mark Simmons © 2021

Find more

Helen’s post is based on a Zoom talk she gave recently to Bristol Climate Writers, an active group that writes fiction, non-fiction and poetry about climate change and the environment, and which includes many other ClimateCultures members. You can find out more about the group’s work through two posts BCW members wrote for ClimateCultures: Bristol Climate Writers Presents … ‘Desert Island Books’, and Grief, Hope and Writing Climate Change.

Helen’s collection Hedge Fund, And Other Living Margins (2012), is published by Shearsman Books. And ECOZOA (2015), which is published by Permanent Publications, has been acclaimed by Australian poet John Kinsella, as “a milestone in the journey of ecopoetics”. On Helen’s website, via her ClimateCultures profile, you can listen to readings of her poem Findhorn Bay, Waves of Flow & Flight, watch her poetry films, explore her collections, and find out about her online Wild Ways to Writing mentoring programme and her current project collaborating on a cross arts-science project responding to pollution in Poole Bay and its river-systems.

Helen is one of the judges for Solarpunk Storytelling Showcase, a new writing competition from XR Wordsmiths, a collective of writers deeply concerned with the climate and ecological emergency facing us all and part of Extinction Rebellion. The competition aims “to use our collective imagination as a tool against the climate and ecological emergency. Imagination unlocks the impossible and releases it into the realm of ‘possible’.” It is open now until 14th September 2021 — and our next ClimateCultures blog post will explore the thinking behind it from the perspective of one of our newest members, also a member of XR Wordsmiths.

Eckhart Tolle’s book A New Earth (2009) is published by Penguin.

Bill Plotkin’s book Soulcraft (2003) is published by New World Library. 

Helen Moore c Mark Simmons

Helen Moore

A pioneering British ecopoet, socially engaged artist, writer, translator and academic based in Bristol.

Bringing It All Back Home

ClimateCultures editor Mark Goldthorpe reviews Dara McAnulty’s Diary of Young Naturalist — a remarkable testament to love for the natural world and a key to finding a greater sense of living in and caring for our shared home. 


2,800 words: estimated reading time = 11 minutes 


Dara McAnulty is one of the growing number of young people who, over the past few years, have helped transform the landscape of activism and creativity around biodiversity and climate, orientating us to face the crisis head-on. That this is also a crisis of consciousness is borne out by the everyday acts of concealment permeating our lives, erasing the natural world’s erasure; concealments that Dara resists and reveals. Diary of a Young Naturalist is a call to an awakening that draws on and activates powerful imagination, where nature also lives. “All birds live brightly in our imagination, connecting us to the natural world, opening up all kinds of creativity. Is this connection really diminishing to the point of return? I refuse to believe it. … Who knows where watching sparrows will lead!”

Diary of a Young Naturalist, celebrating the natural world.
Diary of a Young Naturalist by Dara McAnulty
Milkweed Editions, USA (2021). Cover illustration: Barry Falls

Dara, who is now seventeen, offers clear and powerful insights into the turning of a full year, his fourteenth. He moves family home to another part of Northern Ireland, changes school, and experiences his personal immersion in the natural world becoming also a collaboration with professional conservationists, a forging of friendships with other children as he introduces them to observations of nature, and an exposure to cultural movements and political activity — all the while deepening his own appreciation of his own nature.

“Autism makes me feel everything more intensely. I don’t have a joy filter. When you are different, when you are joyful and exuberant, when you are riding the crest of the everyday, a lot of people just don’t like it. They don’t like me. But I don’t want to tone down my excitement. Why should I?”

We should all tone up our excitement, learn to tune in to our innate connectedness with the rest of nature — experiencing the world as it is rather than the version we manufacture and sell ourselves. A living home rather than our disposable property.

For Dara, the world of people is so often one of overwhelming noise and chaos, without many of the filters the rest of society is accustomed to and orders itself through. But as this year progresses he discovers a changing sense of connection with others through the efforts he makes to bring nature closer to them.

The diary format is a perfect fit to a task that might itself overwhelm other approaches. It takes us forward with him through the seasons and the cycles of the year, while bringing everything back to his immersion in the animal, plant and insect life and to family. And it gives space for his evident understanding of the histories and mythologies of place that tie the personal to the landscape and the wide world, dissolving the distances between them.

A gentle force

Introducing each season with a brief essay gives Dara the opportunity to frame the smaller stories that a diary naturally focuses in on. His recordings, day-to-day, week-to-week, are a place from which he steps back into his own life to recall first experiences and steps out into our wider culture to demonstrate its astonishing ignorance of a nature that’s so immediate and alive to him. ‘If me,’ he seems to ask us, ‘then why not everyone?’

 

Dara McAnulty - celebrating the natural world
Dara McAnulty, Young Naturalist
Photograph: Little Toller Books

He begins with “life springing out everywhere … rippling excitement that never fades.” It’s in the richness of the blackbird’s notes he can always pick out, even in the most crowded springtime soundscapes: “the start of it all, the awakening of so much.” This began when he was three, lying in his parent’s bedroom while they slept, waiting for the dawn light and the birdsong. “It was the start of a fascination with the world outside of walls and windows. Everything in it pushed with a gentle force, it begged me to listen and to understand.” And his understanding grew to take in the world not just through direct experience and prolonged exposure on family trips, but through reading; “books helped bridge my blackbird dream. They connected me to the bird, physically.” The human world, by contrast, is noise and pain: “cars, voices, orders, questions, changes of expression, fast chatter that I couldn’t keep up with.”

In summer, sitting under an oak’s dappled light as ”the leaves whisper ancient incantations”, he understands the tree’s witnessing of long human and other time passing and how it continues to host and harbour abundant life into the future: “If only we could be connected in the way this oak tree is connected with its ecosystem.” Dara’s relationship with the natural world is rich, a joyous intensity leaping, flying and flowering from every page. But other people, as he learned early on, just seem to enjoy nature from a distance rather than to feed direct from the source, its restless energy. For many of us, the wild is lovely in the ‘right place’ but is a nuisance, a danger or an abomination whenever it interferes with the smooth orderliness of the human realm.

Autumn finds life in a “state of slow withering and soft lullaby” above ground, but mycelial interweaving and fruiting bursting up from beneath: “a hidden wonder web of connection” with an intoxicating smell. “And while the land breathes out, I breathe in deeply, covering the incoming dread of the newness to come. New school, new people, new navigations.” Dara’s life — the continual challenges of school and mismatched social expectations, a move away from the known and loved family home to the uncertainty of a new place in another part of the country — is a negotiation both of traumatic loss and the anticipation of loss and of unexpected gain. His growing confidence in the truth of writing, and of bringing his truths to others, powers this diary just as much as his undimmable love of nature and of its eroded but recoverable meanings for humans.

Winter and the clarifying absence of abundance that it brings with “drained days, submerged in grey and brown, a dripping watercolour … reveals contours and shape in the land … spires of bareness.” The season’s beauty is all its own but it shares a sense of change with spring and autumn. “Winter, for me, is now feeling like a time of growth, of contemplation, connection with our ancestors and those that have passed.” The growing darkness means more quietness; “I can hear so much more between … Winter brings it out, the clearness of everything, the seeing without seeking.”

Small pieces of hope

“It isn’t in my personality to go around regurgitating statistics about the horrors inflicted on the natural world, because they are outside of my experience. It fills me with despair and I want to do is bury my head.”

This is a book that offers another way to come to the truth of what is happening. Importantly — crucially — it shows what is possible through small but repeated acts of perfect observation of the here and now. And matches that with an acute sense of what will soon be gone if we don’t at last awaken to what’s at stake, what extinction means and what is required of us to slow and halt the collapse: to let the natural world breathe again and bring us back from the edge. Dara can spot the pattern in any field or wood or street, alert to what’s already hanging on that edge.

The pattern can be in small signs, on the human scale that so often tricks us into thinking that things are ‘not as bad as all that’, into accepting an unquestioning pleasure in the rarity of things that should not be rare at all. A more questioning stance to the small signs all around engages anger, rightly undermining our human-sized complacencies.

Their car stopped at the side of a road, everyone’s ears straining into the still countryside around them, Dara, sister, brother, mum and dad wait in vain for the creature they’ve been seeking. “Dad is about to hit the start button of the engine when the craking begins, clear and quaking as a ratchet. A corncrake. It sizzles against the bleating of lambs and moaning of cows, another wild song sacrificed to the agricultural soundscape.” Intensifying farming has disrupted a seasonal rhythm in the wild, erased it and with it the eggs of this once common bird that once nested amongst the crops. “The future of the species in this place, in any place, is broken. Gone. A human in the driving seat, of course. These days, just the male calls out to infinite skies. He crakes and keens with no mate to return the sound.” Dara experiences a painful division from his family at this point. Everyone else is taking pleasure in the sound “but in that moment their smiles make me want to scream. How can they? I don’t share in the joy.” 

In another season, a winter gone awry, when a sudden warm spell “conjured up a patch of lesser celandine, unbelievably early. I couldn’t celebrate them. Not really. It was as if they were growing in the shadow of a planet that’s out of sync.” And, another season again, when storms topple trees on his street Dara sees that an oak “had fallen to expose its root ball, so tight and tangled that there couldn’t possibly have been any more space for life. It wasn’t the wind that toppled the oak, not really. Being confined in asphalt and under slabs, that’s what did it. When we strolled past on the way to school there were traffic cones all around it, but I stepped inside the space anyway and wondered if anyone saw me touch the bark. ‘Sorry,’ I said.” 

This is a sensitivity to life and its conditions that should be a common trait. But, as Dara observes of the street scene, “the ripped-up human surfaces, all broken and jagged, spoke of people first, nature last.” He collects a handful of the acorns and pockets them to plant at home later, “like small pieces of hope … They may or may not make it, but fifty-fifty is enough and we should always take the chance.”

Hopes are easily crushed too. He watches a boy pick a conker from the earth and ease it from its spiked casing to see the shine on the “tiny globe of red-tinted light” — but when the boy is scolded for picking up something ‘dirty’, Dara sees a light go out. “The things grown-ups do without thinking. The messages they send angrily into the world. The consequences ricochet through time, morph, grow, shapeshift. What’s so wrong with a conker?” When the mother isn’t looking, Dara picks up another one and hands it to the boy.

“’Put it in your pocket,’ I say. ’It’s called a conker. It’s the seed of that horse chestnut tree.’… I hope it gets to stay with him, if not in his pocket then in his memory. I honestly cannot comprehend where this comes from, this fear, this disconnect.”

The disconnect is a result of the taming of land: as the land is unmade, so the people — a decline matching each to the other’s retreat from the wild. In a landscape of square, bright-green, high-yielding fields, “the views are good, yet when you think about what’s inside the view, all the wildlife it squeezes out, what we can see … begins to feel more grim and starts closing in.” He is writing of his own family when he says this is “why we seek wild places — places that aren’t really wild, but feel like wilderness to us” but is speaking also to a truth about how all our tamed natures feel the need to rebel too from time to time, to rattle the cage. That recognition can be the start of resistance, and small acts of rewilding ourselves as well as our surroundings. It’s the refusal of an impoverishment that is falsely packaged as ‘progress’.

Rebellion for the natural world

A family trip to Rathlin Island brings respite from some of the traumas. “A restful night’s sleep is not something I’m familiar with. I find it hard to process and phase out so much of our overwhelming world. The colours on Rathlin are mostly natural and muted in this early spring light, tones that are tolerable to me. Bright colours cause a kind of pain, a physical assault on the senses. Noise can be unbearable. Natural sounds are easier to process, and that’s all we hear on Rathlin. Here, my body and mind are in a kind of balance. I don’t feel like this very often.”

And with the natural world to the fore and all around, it also becomes easier to “start my new challenge of talking to people, interacting. Here, surrounded by this, it’s easier. I’m in my natural habitat, and sharing it all with others feels so good.” Later, on a trip to Scotland, he joins a conservation team to weigh, ring and tag goshawk chicks, “the whole operation mesmerising, this delicate interaction between birds and people.”

“Without realising it, I start talking to the people around me… I feel at ease. This is so rare. They aren’t teasing or confusing me. I ask questions which are given detailed, intelligent answers, and it feels as if I’ve been dipped in a golden light. This is what I want to do … This is who I am. This is who we all could be. I am not like these birds but neither am I separate from them.” 

Dara McAnulty - Protecting the natural world
Dara at Youth Strike for Climate
From ‘Diary of a Young Naturalist’

As the year progresses, Dara starts to taste social media celebrity as his sharing of the naturalist life inspires others and he accepts invitations to speak at gatherings and events, battling with his feelings among other people. As more is asked of him, the sense grows of being an impostor — that his efforts are not enough — alongside anger that adults are taking the easy route of praising him rather than doing what they should for their own children. He asks himself repeatedly if his writing is enough, if awareness is enough, but when he returns to nature itself these questions disappear:

“Under dark skies, I feel completely unburdened of any doubts in my abilities to help our planet. Instead, I feel energised and ready. Sopping wet and cold and with chattering teeth, still giggling madly, I feel hope pouring in the rain. Being myself is enough.”

It’s a mark of his clarity and immediacy with prose; writing also, while never enough in itself, is a twin act of rebellion and celebration that brings writer and reader more access to nature. Writing — the act of writing from observation — is an active remembering, again and again bringing back to him places and experiences, crystallising their intensity and meaning. As he commits memory to paper he re-experiences the physicality of it all: “My hand touches moss, leaves my imprint. It’s as if I am back there still, with the small mass of the experience on my skin. … I feel transformed as I write myself back to the mountain, and every time I feel the vitality and beauty of nature.”

Meanwhile, in the tamed fields, something wild hangs on. It wheels over “one of the luminous fields, that tedious green sea, searching, searching and then suddenly drops, mantling its prey. That field just gave the buzzard food! I bow my head and smile.”

Dara asks himself, and us: “Is noticing an act of resistance, a rebellion?” Yes. 


Find out more

Dara McAnulty’s Diary of a Young Naturalist has won numerous awards since its hardback publication in the UK by Little Toller Books (and in paperback by Penguin – see below). It is published in the USA by Milkweed Editions. I previously reviewed Milkweed’s Rising: Dispatches from the New American Shore by Elizabeth Rush – see Rising — Endsickness and Adaptive Thinking.

You can find Dara on Twitter @NaturalistDara and read more at Naturalist Dara, where you can also watch his 2017 Springwatch Unsprung film for BBC Springwatch. The Milkweed Editions page includes short films of Dara reading from and talking about the book.

The title for this post? In a nod to Dara’s “Who knows where watching sparrows will lead!” and to Bob Dylan’s 80th birthday, this from ‘Gates of Eden‘ on Dylan’s 1965 album Bringing It All Back Home:

Relationships of ownership
They whisper in the wings
To those condemned to act accordingly
And wait for succeeding kings
And I try to harmonize with songs
The lonesome sparrow sings
There are no kings inside the Gates of Eden.