Keyboard Conversations Across the World

Dramatist Julia Marques previews ClimateKeys, a visionary global initiative from fellow ClimateCultures Member Lola Perrin. Julia considers the space it offers for more relaxed, but still urgent, sharing of thought and dialogue on the predicament of our times.


1,790 words: estimated reading time 7 minutes  


ClimateKeys, as with climate change, has spread and become a world event. This can only be seen as a reflection of how connected we all are as humans on this beautiful planet. COP is coming, and so is ClimateKeys. In these keyboard conversations around the world people will be afforded the space to think about climate change, and the opportunity to talk about it with others. Thus is the combination of music and speech; using music as an introduction to the topic gives people the chance to think about this all-encompassing phenomenon as well as settling us down into a state of relaxed (rather than frantic) thought in order to have a more positive dialogue about climate change.

“I’m in ClimateKeys because the power of this format lies in the unique capability to attract both music lovers and environment enthusiasts, and then engage in a language that is less jargon ridden and more public.”

– Shruti Shiva (ClimateCultures Member), speaker in India

“Two years ago, my country was hit by catastrophic floods . . .”

– Biljana Jasic Radovanovic, pianist in Bosnia 

The London Gala performance of ClimateKeys, October 2017 Photo within piano "Children play in Central Java"
The London Gala performance of ClimateKeys, October 2017
Photo within piano “Children play in Central Java” © Kemal Jufri/Greenpeace; Artwork: Eleonore Pironneau © 2017 eleonore.pironneau@gmail.com

The London launch of ClimateKeys — next Wednesday evening, 25th October — is a gala of music and speech. Ten pianists will perform, interspersed with three sections of the spoken word. Hannah van den Brul, who has herself written academically about music and climate change, will discuss ClimateKeys’ collaborative efforts with experts to spark conversations about climate change, as well as the “glocal” aim of local keyboard conversations happening across the globe. ClimateKeys is also honoured to have Kye Gbangbola and Nicole Lawler, the parents of Zane Gbangbola, as its special guests for the launch, who will speak about their campaign for the truth about the death of their son as the result of landfill poisons coming into their  home during the 2014 floods in the UK (with suggested links to climate change). Guest Speaker Sir Jonathon Porritt will refer to the diversity of speeches, ranging from re-orienting communities and behaviour modification to inter-disciplinary solutions and climate change art – a real reflection of how climate change touches all aspects of society and human life. Porritt will also draw a connection between the London launch and a ClimateKeys concert taking place simultaneously in Bosnia where Professor of Climatology and COP delegate Goran Trbic will emphasise the importance of international common aims in order to build on the Paris Agreement. This not only highlights the significance of the event and the topic to that country, but also demonstrates the interconnectivity that climate change brings with it; our actions will affect others, including ourselves.

“I’m part of ClimateKeys because I know the arts and creativity are tools for positive global change.”

– Becca Farnum, speaker in the UK 

“I tried to find pieces to perform that will stimulate the imagination of the audience and get them more aware of the UN climate change conference, COP23. Music has the power to enter mind, creating windows into the soul and the spirit.”

– Alex Lenarduzzi, pianist in France

Poster for Bosnia ClimateKeys concert
Poster for Bosnia ClimateKeys concert
Artwork: Credit: Stefan Mijic © 2017

The fact that pianists have come forward to take part in ClimateKeys is, in itself, no small achievement. Concert pianist training can necessarily go hand in hand with a self-focussed approach which favours a concert being purely about a pianist’s mastery of the instrument. However, the power of climate change to bring people together and push them out of their comfort zones and normal routines is such that here we are with over 60 concert pianists to date ready and willing to give up the spotlight and share the stage with speakers and even audience members. This is to be applauded. But this also means that the road to ClimateKeys has not always been a smooth one. On average, only one in every fifty pianists contacted responds. As such, ClimateKeys is still missing a world-renowned concert pianist. An international piano star joining ClimateKeys would make the initiative more visible on the world stage (visibility itself being a barrier to awareness on climate change as it is arguably tricky for anyone to actually “see” the climate). If there are any climate change activist-musicians out there who know of such a pianist, then kindly connect them to Lola Perrin (lola@climatekeys.com).

“Part of the reason I am interested in this project is to be able to bring an informed discussion to the fore: it seems to me that many people form an opinion without exploring the topic and I welcome the opportunity to inform, myself first, on what I feel is an issue that affects every single person who shares this planet.”

– Eriko Crino, pianist in Canada

“I hope that together we can make the change, to leave our children a planet of hope and joy of life!”

– Marija Ligeti Balint, pianist composer in Serbia

In contrast to the pianists, speakers have been coming in thick and fast. It seems as though there are climate change experts across the disciplines who sense the potential of this forum for positive conversations about climate change and they embrace the invitation to give a talk without the use of projection or PowerPoint: a ClimateKeys principle, in order to avoid academic presentations. In the words of George Marshall, “The single most powerful thing an individual can do about climate change is to talk about it,” and this is what ClimateKeys proposes to instigate. Some of the best thinkers in the world are on board with the concept, and are keen not only to give talks in a cultural context, but also to facilitate genuine conversations (not Q&As) with the audience. This only serves to strengthen the resolve of all involved and heighten the excitement of this particular artistic response to COP23 and climate change.

“ClimateKeys brings together two of the interests closest to my heart: communication through music and care for the environment.”

– Sachit Ajmani, pianist in India

“Musicians have been given the gift of a platform and we can choose whether or not to use it.”

Mikael Petterson, pianist in the UK

Lola performing ClimateKeys in Oxford, with speakers Tim Jackson and Kate Raworth
Lola performing ClimateKeys in Oxford, with speakers Tim Jackson and Kate Raworth
Photo: Kellie C. Payne © 2017

When I spoke with Lola about her project she said “It’s always brilliant when pianists come forward, they all say the same thing, they’re really concerned about the environment and it’s great to know they can do something about it through their piano work. Then the long road starts. Finding a venue, looking for a speaker (I do this for them in the majority of cases), sorting out the publicity.

“What I’m really, really concerned about is the distillation of the ClimateKeys format which is carefully designed to feature the audience participation. I worry I will alienate pianists if I’m too dogmatic about the concert format, but I’ve now decided that the dogma is really important. They must know that it’s only a ClimateKeys concert if it follows the core principles. So I’ve recently created a document to physically post (yes – using the postal system!) to each pianist to draw their attention once again to my principles. I’ve also included a specially written overview of how we get to zero carbon by around 2040 – principally guided by the work of Zero Carbon Britain and Sir David King. This is because I’ve had to put a lot of my music activities on hold in order to find the time to get my head around climate change solutions, and I can’t possibly expect the pianists to find time to do this. So I hope my document will be useful to them.

“I’m collecting a range of memorabilia from each concert and this includes summaries from the pianists to describe how the concerts went, I hope all this will go towards a future post which will be full of the different experiences the performers had.”

“I’m in ClimateKeys because I love nature and animals and it is great to express my concerns about nature issues through the language of music. For me the occupation with nature is essential. It is a bridge between music and spirituality.”

– Anna Sutyagina – pianist in Germany

“The tides are much higher in Florida than they used to be, especially in Miami. Even conservatives are talking about climate change . . .”

– Bezerra Gastesi – piano duo in the USA

With over thirty concerts in nine countries throughout October and November 2017, and over one hundred concert musicians and guest speakers in twenty countries currently signed up, ClimateKeys is a truly “glocal” affair. The appeal and the need for alternative ways of considering climate change are apparent from this response. We are all creative beings, and we all create in different ways. This is why scientific data appeals to some and art appeals to others, why numbers attract some and music attracts others. ClimateKeys is part of the new artistic collaboration with science that opens an alternative way to action on climate change, and the launch is the first step on our journey to increasing our environmental awareness and positive response to climate change.


Find out more

The Gala performance of ClimateKeys in London on 25th October 2017 and Lola will perform ClimateKeys concerts in Reading on Nov 8th with Jennifer Leach/Festival of the Dark and Cardiff on November 10th with Dr Stuart Capstick and Dr Adam Corner. Julia Marques is ClimateKeys guest speaker in London on Nov 11th and the performance on London on Nov 14th will involve various collaborators.

You can find more information at the ClimateKeys website along with the worldwide calendar of performances.

You can read about the story of Zane Gbangbola at Truth About Zane.  

For a UK perspective on the 2014 floods mentioned in the post, you can see a Met Office piece and report. And you can find out about the work of Zero Carbon Britain at their website.

Questioning our conversations? Space for creative thinking... 

Julia quotes George Marshall: "The single most powerful thing an individual can do about climate change is to talk about it," and this is the response that ClimateKeys inspires (and ClimateCultures invites). What was the most recent positive conversation you had about climate change, and the most negative? What made the difference? And what can you create with one other person - a story, an image, a sound or song or a setting -  to make (both) your conversations more positive?" 

Share your thoughts - use the Contact Form, visit the ClimateCultures Facebook page or write a response on your own blog and send a link!

Action, Participation, Feeling: Where’s My Igloo Gone?

Artistic Director Adam Ledger discusses the process of devising The Bone Ensemble’s Where’s My Igloo Gone? and the challenges of making participatory theatre about home and community that presents climate change as something that we can collectively address.


2,650 words: estimated reading time 10.5 minutes 


Oolik is an ordinary girl who goes on an extraordinary journey to save her igloo home. On her way she meets some exciting friends to help her – including YOU!

So says the back of the flyer advertising The Bone Ensemble’s family performance Where’s My Igloo Gone?, which is soon to be re-rehearsed before a national tour. What this strapline tries carefully to invite is involvement in a participatory performance about home, community and climate change. It is for children 5+, but clearly wants to draw their parents/carers into, as the marketing blurb continues, an ‘Arctic world of soaring snow geese, pet husky dogs and starry nights… and the kind of cold that makes your skin tingle!’. And this has been the key.

Climate change art (if we accept there is such a category) is, of course, an emergent practice. Some work, especially visual art and installation, reflects the materiality of the environment, inviting us to encounter the natural world. There is some dance work, some music, some theatre (and, as the bit I know most about, bear with me while I dwell on that).

There has been a crop of interesting ‘climate change’ plays, and performances that are more like performance lectures. The latter includes director Katie Mitchell and Stephen Emmott’s Ten Billion (2012), about the a/effects of population growth (now there’s a film of the subsequent book), and her later (2014) collaboration with writer Duncan Macmillan and scientist Chris Rapley, 2071. These performances are stuffed full of unequivocal scientific fact in an attempt to ‘prove’ climate change; Emmott’s Cambridge office was even minutely reconstructed on the Royal Court’s stage; and Rapley sat in front of wondrous video graphics.

Even more visually impressive is Motionhouse’s Broken (2013), in which astonishing feats of acrobatics-dance happen in front of a sophisticated videographic backdrop. Physically astonishing too is As the World Tipped (2011, Wired Aerial Theatre), incorporating, again, video with feats of aerialist performance and, as the name implies, a big, up-ending stage. At its conclusion, the crowd were visibly and audibly inspired by its projected call to arms, ‘Demand change now’, clearly a huge step forward from the dismaying conclusion of the earlier Ten Billion, which ends (I’m paraphrasing a bit, but the swearing isn’t mine) “we’re all fucked…”

…well, we might be, but let’s hope not; let’s ‘demand change’, and seek, as artists, to keep shifting work on from the apocalyptic; looking at even my short list of work above, there is quite a visual narrative of the negatively spectacular going on. Of course, work is still developing, and there is already a noticeable arc, but what are we meant to do – physically, actively, emotionally – with just a negative reflection of the increasingly obvious issues around us? Can we also find ways to go beyond ‘demand change’?

Where's My Igloo Gone? Photograph by Pamela Raith 
Where’s My Igloo Gone?
Photograph: Pamela Raith Photography © 2017
http://pamelaraith.com

Thinking (too) big

Where’s My Igloo Gone? didn’t start with the idea of making a participatory performance for a limited audience of only forty – which we are expanding now for its national tour to sixty. A few years ago, capitalising on The Bone Ensemble’s foray into the outdoor arts and festival scene, we decided to try to build an igloo in the middle of the summer countryside. It had to be big enough to hold a reasonable audience (as many will know, making work that is in any way ‘intimate’ brings immediate commercial problems), couldn’t get too hot, and had to be made of sustainable material. Oh, and it had to have a blackout so that we could have lights. Which meant that we had to find sustainable and, crucially, silent power. This was getting complicated…

We got a bit of funding to explore ideas and to incorporate homespun electronics into the mix. Even though we found ways to link our ongoing interest in voice and music to big LEDs, making them light up with our burgeoning, and often unreliable, artisan knowledge of raspberry pis and Makey Makeys, building what was effectively a portable theatre was becoming way too expensive, time consuming, and far too difficult. Trips to scientific labs to look at the latest eco materials and mega-batteries were interesting but taking us away from the very people we wanted to think about and, eventually, connect with: our audiences. What had emerged through all this experiment, play (and downright headache) were, though, the beginnings of two characters, who later became Oolik and Ooman in Where’s My Igloo Gone?, and an interest in Inuit culture; a demographic of indigenous peoples which, like so many around the world, is affected by the changing environment, of which they are so intuitively aware. Rather than a sort of outdoor installation, what seemed urgent was the need squarely to address climate change and find new ways that theatre, and in our case theatre for young people, could do this.

We started again: there would be a human story, there would be characters and situations with which audiences could empathise and, above all, there would be a positive, empowering message. Funding was cobbled together from Arts Council England’s ‘Grants for the Arts’ scheme (GfA) and the University of Birmingham and, in September 2015, we undertook a short ‘RnD’ phase. This could also foreground how we might develop our earlier participatory work on Caravania!, a twenty-minute performance for only six people at a time in a 1980s caravan (yes, really) into a politics of participation, of a shift from mirroring the environmental problems around us to a positive experience. Rather than (as can happen) guilt, blame or feeling stuck as to what to do, we would try to offer a feeling of empowerment. And we would stage the show in the round so that everyone could see and take part.

At this first stage, an important decision was taken: the characters would not speak English, but a made up language we call ‘Iglooish’. On a practical level, this was about the show being accessible to everyone (and, of course, we were going to go on a world tour! That remains an ambition, but a 40+ date national tour is pretty satisfying in the meantime), but also obliges the effort of communication with characters a little bit ‘other’ and, importantly for the climate change issue, are not necessarily English-speaking, familiar figures, but ones who globalise the debate.

Where’s My Igloo Gone? was subsequently commissioned by mac birmingham and the Arena Theatre, Wolverhampton and, with the support of a second GfA award and funding from several Trusts and the University of Birmingham, was created in November 2016, when it was shown regionally, at Pontio, Wales, and in a special school. Concerns of accessibility have been expanded: our work has been made accessible to d/Deaf audiences too, with the help of the wonderful Caroline Parker MBE, sign-signing diva and all round good egg.

Story-making

Where’s My Igloo Gone? is at heart a pretty straight story, a quest triggered by a crisis, that of Oolik’s melting igloo (itself clearly an exaggeration of climate change effects). But our starting point is, then, quite consciously the state that some of the aforementioned work often ends with. Oolik’s subsequent adventure sees her meet a set of animals, including — something of a hit – the Walrus (who is a bit flatulent), get caught up in a storm, confront an oil company boss and deal with becoming displaced — she, too, is a climate refugee, a very real consequence of contemporary environmental change. So Oolik exemplifies someone who experiences peril, gains insight, experiences failure, yet takes action.

How to explain climate change became one of the greatest challenges in devising. The science is complicated; data has to be brought together from a number of sources to demonstrate cause, effect, possible scenarios (basically, what 2071 does). Young audiences are often eco-minded, but our early visits to our partner schools to test ideas confirmed that not many know the terminology ‘climate change’ and certainly not the causal processes.

Where's My Igloo Gone? Photograph by Pamela Raith
Where’s My Igloo Gone?
Photograph: Pamela Raith Photography © 2017
http://pamelaraith.com

Caught in a storm, Oolik meets a scientist, Ting Tang Zood, quirky, charming and a bit silly, who doesn’t speak Iglooish of course, nor English, but a fizz-pop sort of language of ‘science’. Stuck in linguistic incomprehensibility, Ting Tang Zood’s solution to explain environment change is to draw the basics of global warming (an apparently simple solution but one of those devising obstacles that seem to take forever to sort out…). This offers, too, a layering of the aural aesthetic as Oolik taps along on a tin cup and joins in a few rude noises to demonstrate how plane emissions are just like those of an altogether different sort…

This slightly silly, interactive scene puts Oolik, crucially, in the same place as her young audience friends; she learns about environmental cycles alongside everyone else in a situation where everyone becomes a kind of Oolik. Optimally, the sequence informs and empowers in playfully providing not only fundamental environmental knowledge but suggesting that, if the root cause is actually simple, if highly damaging, human activity, then a root solution might be to want do something different. Since she realises climate change has affected her personally, our empathetic relationship with Oolik extends also to an investment in Oolik’s next step, the decision to confront the oil boss to find out why drilling is taking place around her and make that stop. Oolik becomes a kind of vicarious climate change activist.

You can’t, I think, just throw people inside a show; immersive theatre work (and some other artworks) can do this much better in that this type of practice also typically comes with some sort of place/space that spectators are inside — immersed in. In our case, we move from simply clapping along to a song, or adding a sound effect with a simple musical instrument, to a few — then all — spectators involved in a sequence. Nevertheless, for us, the audience is always there and is often referred to, included, or made complicit in a scene. A key to inviting participation is just that — it is never a requirement, but always a respectful, if direct, invitation. We have had no real issues here, discovering with pleasure that our audiences want to get involved. But it needs to be taken step by step.

Near the beginning of the piece, our characters ask spectators to draw a picture of where they live — in the Inuit languages, ‘igloo’ doesn’t just mean an ice house, but a home, a shelter. The point is we all need an igloo. This is an example of a relatively straightforward mode of participation, at once communal and individual, yet connects spectators to the characters in terms of the themes of the work yet to unfold. Later, everyone participates in the encounter with the politician. It is here that the drawings of spectators’ various ‘igloos’ return when everyone brandishes them when participating in a protest! Of course, this is meant to be fun, but it also models what could happen outside the theatre, where audiences might be encouraged to give voice. The work is not, then, about ourselves as individuals, but ourselves as a community wanting and doing something different.

“The climate is changing, but people are not.”

At the 2015 ‘2 Degrees’ festival at ArtsAdmin, the book There is Nothing that is Beyond Our Imagination was launched. In it, Henrietta Moore writes

“The climate is changing, but people are not. Politics is about story-making. A new politics would require new stories. Now, in contemporary political life, apocalyptic imaginaries infuse the whole climate change debate. What are the alternative stories?”

As well as, in our case, how climate can be made central to theatre for young audiences, ‘alternative’ stories might encourage feeling, thought, conversation and potential behaviour change. Moore is right: few media items about climate change seem to be more imaginative than offering a stock illustration of a polar bear stuck on a piece of ice. Yes, it happens but, again, what are we meant to do with such an image? It risks being a visual trope and the iconography of stasis.

Climate change can seem a distant, abstract and difficult to understand phenomenon. Although the world has dangerous clowns who claim that the whole thing is a conspiracy (do some people really believe that or is it a convenient (post)truth?), what can art and artists do? We can continue to make climate change real, around and about us now, not letting it seem an overwhelming, distant issue. We can work together towards awareness and change by first offering and sharing in particular, human ‘alternative stories’. As a citizen of the world, it is hard to know what to do, but, where we can, if we make artworks that place situations into dialogue through skill, artistic craft and objects and events of beauty, we can offer a different normalcy.

Where's My Igloo Gone? Photograph by Pontio, Wales
Where’s My Igloo Gone?
Photograph: Pontio, Wales © 2017
https://www.pontio.co.uk

As Anthony Gormley asks in ‘Art in the time of global warming’

“Is it possible to re-think art and take it from this finished-object status and make it into a verb, a participatory, open space, a place of transformation and the exchange of ideas and reflection on our state and status?”

Our work is not some sort of perfect example. Before re-rehearsal in a few weeks and the launch of the national tour (supported by a third GfA), I want to look closely at the participatory parts because, whilst we have to make frameworks, an audience’s agency can be compromised; and, although we have made ourselves very informed and especially careful, I want to think more about how we handle the diverse cultural aspects. Still, we are making a particular and new form in the context of a certain type of theatre audience. We also offer an example of how theatre can approach climate issues not by staging a negative, inevitable problem — as if we were inside some sort of disaster movie — but something that we can collectively address.

So a performance of Where’s My Igloo Gone? simply cannot end unless everyone works together. Audience members participate in changing the set and build a structure that becomes a new home for Oolik and Oomam. Everyone is welcomed inside this newly created igloo.


Find out more

You can find a trailer and the tour dates for Where’s My Igloo Gone? and more at The Bone Ensemble.  

Adam mentions some of the other plays that have addressed climate change issues over the past few years:

  • Katie Mitchell and Stephen Emmott’s Ten Billion (2012) was reviewed by Official London Theatre 
  • Katie Mitchell’s 2014 collaboration with writer Duncan Macmillan and scientist Chris Rapley, for  2071 was reviewed by the Guardian and Telegraph.
  • Motionhouse’s Broken (2013) was also reviewed by the Guardian.
  • Wired Aerial Theatre‘s information on As the World Tipped (2011) also includes a video about their R&D for the production.

The essays that Adam mentioned appear in the following books:

  • Henrietta L. Moore and Renata Salec’s essay (2015) ‘How to create climate for change’ was published in There is Nothing That is Beyond our Imagination, ed. Claudia Galhós. Torres Vedras: ArtinSite, p. 56.
  • Anthony Gormley’s essay ‘Art in the time of global warming’ (2010) was published in Long Horizons: an Exploration of Art and Climate Change  by Julie’s Bicycle and the British Council). The full guide can be downloaded as a free pdf from Julie’s Bicycle.
Questioning an end? Space for creative thinking...  

"Adam says of Where’s My Igloo Gone? that the 'performance simply cannot end unless everyone works together." In our changing climate, where is the end of participation - and therefore of performance in your own creative work?" 

Share your thoughts - use the Contact Form, visit the ClimateCultures Facebook page or write a response on your own blog and send a link! 

The Rise of Climate Fiction #1: Beyond Dystopia and Utopia

Writer David Thorpe overviews the development of fictional works addressing climate change, and how the term ‘Cli-fi’ (which he discovered when he published his novel, Stormteller) reveals the tension between our twin fascinations with utopian and dystopian visions.


2,110 words: estimated reading time 8.5 minutes  


I hadn’t heard of Cli-fi until my novel Stormteller came out in 2014. It’s a novel for young adults, set where I used to live in Borth, north Wales, a beautiful part of the country. Climate activist and writer George Marshall read it and told me I’d written a cli-fi novel. I said, what’s that? And he put me in touch with Dan Bloom, who’d coined the term in 2007. Bloom is not an academic but a self-styled journalist and campaigner, he likes being an outsider. An ex-pat American, he lives in Taiwan, blogging and tweeting as the self-appointed guardian of all things cli-fi.

Cli-fi is fiction about climate change. I’d written a novel which was about climate change, set ten years in the future, when a storm surge means Tomos’ house is destroyed and he has to live with his sworn enemy, Bryn. But Bryn’s smallholding is raided by people from Birmingham, desperate for food as the supermarkets are empty. This sets in motion a deeply upsetting series of events. So I marketed Stormteller as cli-fi.

Cli-fi - Stormteller, by David Thorpe
Stormteller, by David Thorpe
Artist: Elaine Franks © 2014
http://www.elainefranksartwork.co.uk

On the back of that we got the Hay Festival to agree to hold its first panel session on cli-fi, which I invited George to sit on as a way of returning the favour, and I brought in a couple of other cli-fi writers, like Saci Lloyd. Saci is the author of The Carbon Diaries 2015 (written in 2007) and 2017 (written the following year). These are written for teenage girls in particular.

Saci discussed how she had been working on climate change with kids in schools and youth groups, using the book to stimulate conversations. “Compared to superheroes or music, climate change is a pretty dull subject but I’ve learned that the best way to get my message across is to be passionate, completely committed. Gradually they move from being apathetic to ‘What? Why didn’t we know any of this!'”

That, for me, is what cli-fi is for. That’s the measure of its success. To wake people up. The panel at Hay was asked by the public there why we feel the need to talk about climate change in books. Well, basically, because it’s hardly taught in schools. “If you do geography or science, then you might touch on it,” said Saci. “But it’s not a core subject, so it’s quite possible to go right through school and come out the other not knowing anything about climate change.” There you go. Amazing. The most pressing subject facing the planet and we pretend it isn’t happening.

So I heard myself defending this: “There’s nothing wrong with using fiction to talk about serious subjects. Children’s writers have been doing this since Charles Kingsley wrote The Water Babies about child chimney sweeps.” Yet there was a young Telegraph journalist sitting on the front row. She took what I said and turned into a headline in the following day’s printed version of the paper, which read: “Climate activists say: ‘We must infect children’s minds'”. Infect children’s minds. As if they’re not infected anyway by advertising and junk food and social media.

So, with the predictable inevitability of the internet, this was soon picked up by nutters and climate sceptics. And the next thing I knew I was being accused of corruption of minors, child molestation and even, in one tweet from a fundamentalist Jewish organisation, of being Hitler. Which just goes to show the truth of Godwin’s Law, that any internet argument will inevitably lead to somebody being accused of being a Nazi.

Defining cli-fi

So what else is cli-fi? If you read the Wikipedia entry it cites Jules Verne’s 1889 novel The Purchase of the North Pole as an early harbinger, which imagines climate change due to tilting of Earth’s axis. His Paris in the Twentieth Century, written in 1883 and set during the 1960s, has Paris have a sudden drop in temperature which lasts for three years. Wikipedia lists J. G. Ballard’s climate extremism novels from the early ’60s; then, as knowledge of climate change increased, fiction about it really started coming out, one of the earliest being Susan M. Gaines’s Carbon Dreams.

Jules Verne's The Purchase of the North Pole First English edition, 1891
Jules Verne’s The Purchase of the North Pole First English edition, 1891

Michael Crichton’s State of Fear (2004) is a techno-thriller that portrays climate change as “a vast pseudo-scientific hoax”. And Margaret Atwood is always referenced in articles about cli-fi because of her dystopian trilogy Oryx and Crake (2003), The Year of the Flood (2009) and MaddAddam (2013). Oryx and Crake envisages a world where “social inequality, genetic technology and catastrophic climate change, has finally culminated in some apocalyptic event”. You’ve got corporate compounds, gated communities and “unsafe, populous and polluted” urban areas where the plebs live. Yep, standard dystopic stuff.

Which gets me thinking. Do the stories we tell influence the future we will live in? Or are we just speaking to the converted?

Do the stories we tell influence the future we will live in?

I know from my own introspection that fear is a massive motivator for negative behaviour… In Michael Moore’s documentary Bowling for Columbine, fear of being a victim of crime is given as a prominent reason for the huge disparity between homicide rates in Canada and the USA, many other factors being equal. But what fuels the fear? The daily dosage of crime reportage meted out to the American public in the media, says Moore. This drives gun ownership and an obsession with security, a perception that crime rates are much worse than they really are and a consequent perceived need to arm oneself and shoot first.

In other words, he says, the moral, social and political fabric of American society is being skewed by the distorted picture of the world being drip fed into the American psyche. In this feedback loop, each random mass shooting and each deliberate homicide reinforces the feeling of threat and the conviction that possession of loaded firearms is the best form of personal security, a feeling that is precisely opposite to the reality. For — as Moore’s documentary portrays — in Canada, where levels of gun ownership are approximately equal to the USA and the population is also racially mixed, many people do not even bother to lock their doors and murder rates are extremely low. News media and politicians there do not fuel the inevitability of violence as a means of solving problems, instead focusing on the need for mediation, negotiation and compromise.

Similarly, how else can we explain the fact that it’s only really in America that climate scepticism reaches epic, violent proportions, where political polarity fuelled by fake news paid for — literally, as documented by Greenpeace and others — by fossil fuel companies convinces scientifically illiterate people that they know better than 97% of the world’s climate scientists?

The conclusion I draw from this is that the stories we are told about the world out there define the way we prepare ourselves to face it. And, as Dan Bloom has it, fiction has the power to reach parts of the human psyche inaccessible to politicians and scientists. We writers like to believe we can change minds.

Or are we just speaking to the converted?

Let’s look at it from the writer’s point of view. Some of us are thinking: what kind of world do we want to live in? What kind of future will our children inhabit? What is the best future we can imagine? But others aren’t. From Fritz Lang’s 1927 film Metropolis and Charlie Chaplin’s 1936 film Modern Times, through George Orwell’s 1948 book Nineteen Eighty-Four, George Lucas’ 1971 film THX 1138, Mega-City One from Judge Dredd, conceived in 1977, to Ridley Scott’s 1982 film Blade Runner, they have all set the template for many other stories and films, such that in the popular imagination the sprawling mega-cities of the future will largely be over-populated, polluted, broken places, featuring dark towers, high levels of surveillance and crime, their citizens treated little better than battery-reared animals, and no room for nature.

If that’s the popular image, does this mean that this makes the dystopic metropolis a self-fulfilling prophecy, subconsciously if not consciously reinforcing the mindsets of planners and architects? Does it soften up the public, preparing them to acquiesce in the face of grim and unimaginative design, polluted air, poor policing and service levels, corrupt or inefficient governance, long commute times, constant noise, high levels of personal danger?

Where would you rather live: Utopia or dystopia?

William Gibson, in his 1979 cyberpunk thriller Neuromancer, describes Night City, a fictional city located between Los Angeles and San Francisco on the west coast of the United States as being “like a deranged experiment in social Darwinism, designed by a bored researcher who kept one thumb permanently on the fast-forward button.” Dystopian par excellence, it has inspired a roleplay game, Cyberpunk 2020, and a detailed guide book — not bad for a fictional city. Night City is an arcology — a portmanteau of ‘architecture’ and ‘ecology’ — a design concept for very densely populated habitats, coined and popularized by architect Paolo Soleri. But it turns out that he and other architects have conceived highly sustainable and desirable arcologies. Soleri’s concept appears as early as 1969 in his Arcology: City in the Image of Man (MIT Press, 1969). Attempts have even been made to build them.

Soleri intended his Babel IIB arcology as “an anti-consumptive force and a city form that is the only choice compared to pathological sprawl and environmental destruction”. It was designed for a population of 520,000, at a height of 1,050 meters. Besides residential spaces it includes gardens and waste processing plants, everything you need: parks, food factories, etc.

Paulo Soleri's 'Arcology: The City in the Image of Man'
Paulo Soleri’s ‘Arcology: The City in the Image of Man’

Funny that Gibson took the idea and then reverted it to pathological sprawl and environmental destruction. Just goes to show that the devil gets the best tunes. Which, I submit, is part of our problem as we collectively, culturally, try to imagine the future.

Why are there more dystopias than utopias? Partly the answer is obvious – in dystopias there is more conflict and this means more drama. In a utopia, less so, so they are intrinsically boring. But, I submit, we need the examples of pleasant potential societies to aspire to. Or is that the province of religion?

Some cli-fi novels contain solutions. The Sea and Summer by George Turner (1987) ends with the protagonists being taken from a hellish part of the world ruled by misguided religious nutters to a sanely governed one. But we don’t get to see much of it.

Ben Parzybok, author of Sherwood Nation (2014) did it in Portland, Ohio, where he lives. He imagined it being wrecked by prolonged water shortages and part of the city forming an autonomous zone. In an interview I did with him he said:

“Since I live in the center of the temporary autonomous zone in Sherwood Nation, it was a joy to bike through it and imagine where a wall would go, or guard posts, or how the micro-nation might implement a trade route — or even how I might destroy a friend’s house. Also, the Occupy movement was setting up TAZs in many cities, and so I extrapolated that to a full-fledged alternative government.”

But he doesn’t think it’s a utopia, just a grass-roots way of organising society. And it gets destroyed, easily, by the authorities. He said:

“I would love to try to write a utopia, especially because these visions are subjective, though I’m guessing it would be more challenging. Story is dull without conflict or tension, and so the author would need to find a means of adding that into a utopia without sacrificing the utopic nature of it. A book with a character who wanders between a dystopia and utopia, I would read / write.”

***

In Part 2 of the Rise of Climate Fiction: The Emotional Key, which you can read here, David discusses the importance of fiction that explores the emotional ramifications of climate change in the daily realities of the lives of its characters — and of ourselves.

This two-part post was originally a talk David gave to a recent workshop on Popular Narratives of Environmental Risk – part of a series called Fate, Luck and Fortune.


Find out more

David’s novel Stormteller is published by Cambria Books in paperback and e-book. 

You can find out more about the series of workshops Fate, Luck and Fortune, which were organised by Nottingham University’s Department of Classics as part of an AHRC-funded research project into how do we talk about the risks of our environment?

Space for Thought

Dramatist Julia Marques reflects on her research for an MA in Climate Change: Culture, History, Society, and the role that theatre can play in opening up space for us to take in what climate change means for us. 


1,360 words: estimated reading time 5.5 minutes   


“The sources of our disagreement about climate change lie deep within us, in our values and in our sense of identity and purpose.”

– Mike Hulme, Why We Disagree About Climate Change (2009)

Throughout the past year, when I tell people that I’ve been studying climate change, there have been some responses that have prevailed over others.

  1. “What’s the conclusion – is climate change real?”
  2. “What’s the solution?”
  3. “Are you going to save the world?”

And, inevitably, certain world leaders also crop up fairly regularly. (On this point, I would like to quote Mike Hulme, who rightly states that “One man does not control the world’s climate”).

I want to discuss why these responses are difficult to give a simple and straightforward answer to, and also how they reflect why climate change is a complex concept that is more than just extreme weather.

Greenland, directed by Bijan Sheibani production images for the National Theatre, Jan 2011. Photograph: Helen Warner
Greenland, directed by Bijan Sheibani production images for the National Theatre, Jan 2011
Photograph: Helen Warner © 2011

Truth and values

First of all, the fact that people are still asking this (Question  #1) — in spite of the fact that the majority of scientists agree that it is — indicates that there is more going on here than merely deciding on which side to support. People form beliefs according to their cultural values, and if an idea threatens those values, then people are, understandably, wary of it. Therefore, even if you trot out the mountains of evidence for climate change, this does not automatically result in a change in view on the matter. This is frustrating, of course, but, as Dan Kahan points out, more focus needs to be placed on how we communicate the science that will appeal to people from diverse cultures. Once this has been cracked, then we can better understand why people feel and react differently to climate change instead of simply rejecting those who do not agree with us.

“The prevailing approach is still simply to flood the public with as much sound data as possible on the assumption that the truth is bound, eventually, to drown out its competitors. If, however, the truth carries implications that threaten people’s cultural values, then holding their heads underwater is likely to harden their resistance and increase their willingness to support alternative arguments, no matter how lacking in evidence”

– Dan Kahan, Fixing the Communications Failure (2010)

Making meanings

Secondly, is climate change really a ‘problem’ that needs “solving” (Question #2)? Framed in this way, it is easy to talk of solutions to climate change, and to declare war on it as if it were a sentient being which had chosen to attack human beings in particular. This discourse of war appears to pervade into every sphere of life; the war on terror, the war on drugs, the war on poverty — to name but a few. For some reason, humans love declaring war on things. Especially large-scale hard-to-comprehend things.

Mike Hulme proposes climate change to be an idea, and, in this light, it certainly does not require any ‘solutions’. This somewhat relieves the pressure that climate change exerts whenever we see extreme weather events and melting ice as only more evidence of the destruction we are wreaking on the world. This is not to say that we can sit back and do nothing but, for me, constantly searching for a quick-fix solution is not helpful when it comes to climate change. 

What we need is space to consider our options and what climate change means for us individually. Yes, we know about the stronger storms, the higher sea levels, the increasingly severe droughts, the mass migration, etc. But what does this mean to me, to you, to the person sitting next to you on the train, to the couple with the baby you passed in the park, to the old lady you saw at the bus stop? What meaning do all of these people give to climate change?

This ties in with my evolved focus of my research. In it, I ask myself if theatre can be an alternative site of meaning-making around climate change that allows people to have space to think about the idea of it that is being re-presented in the performance space. I want to get away from a didactic version of theatre, which is oh-so-easy to fall into when considering concepts as huge as climate change. I want to give people the option to decide, to make up their own mind about it, rather than offer solutions to it. We need to give ourselves space to think. I argue that both the plays I am using as empirical examples in my research create this space in different ways — whether through staging, lighting, sound, dialogue or action. This is the beauty of theatre — it offers the flexibility of its various techniques to be used in a multiplicity of ways to create manifold effects.

The two plays that I studied for empirical examples of this space were Greenland (2011) by Moira Buffini, Matt Charman, Penelope Skinner and Jack Thorne and Earthquakes in London (2010) by Mike Bartlett. Both plays did create space, but with differing techniques. As can be seen from the Greenland photos, the stage was a vacuous darkened space most of the time, thus creating physical space. Earthquakes, by contrast, is a chaotic play with little physical space, but pause in dialogue was the source of space for thought on climate change instead.

In a city like London, space is at a premium, and I’m sure most people would appreciate having a little more of it. We are constantly bombarded with information, advertising, people and sound. How can theatre be a place of respite from this, to focus our thoughts on one particular aspect of our intricate lives and allow us then to mull it over without the pressure to make an immediate decision on it?

Greenland, directed by Bijan Sheibani production images for the National Theatre, Jan 2011. Photograph: Helen Warner
Greenland, directed by Bijan Sheibani production images for the National Theatre, Jan 2011
Photograph: Helen Warner © 2011

Practical imagining

To conclude, ‘saving the world’ is a rather grand and complex task (Question #3). My MA course was not, as I had hoped, a series of classes on how to stop environmental degradation and limit our carbon dioxide emissions. In fact, it presented me with far more questions than answers. Climate change tends to be a rather gloomy subject, I have found, but it also highlights the potential of what can be done. 

As George Monbiot says, “What appear to be hopeless situations actually are not hopeless at all. All you need to do is to imagine a better future and then put that imagination into practice”. My aim is not quite to save the world, but to give it a chance to stop, take a breath and ponder what can be done. And then go out and do it.

“I know two days is just a blip but . . . that’s what it is, a pause, a breath, where we can look at it. Bear witness, my boss says – where we can really think, is this the future that we want?” (Lisa – student/activist – Greenland)


Find out more

Mike Hulme‘s book, Why We Disagree About Climate Change: Understanding Controversy, Inaction and Opportunity (2009) is published by Cambridge University PressAnd Julia refers to MIke’s blog post (7/6/17) One Man Does Not Control the World’s Climate

Dan Kahan‘s paper, Fixing the Communications Failure (2010, Nature 463, 296-297) is also available at Climate Access.

You can see George Monbiot talking about how “What appear to be hopeless situations actually are not hopeless at all” in his video on YouTube, which is well worth watching despite its unimaginative title, This is Why Donald Trump Can’t be Human.

Questioning immediacy? Space for creative thinking...  

"How do you find or create space to help you or others to resist the 'pressure to make an immediate decision' on difficult questions? How would bring a predicament like 'climate change' into this space?" 

Share your thoughts - use the Contact Form or write a response on your own blog and send a link!

Necessity and Urgency — Summer of Learning

Film-maker James Murray-White captures the energy and inspiration of a busy summer learning, engaging others and sharing their stories, recalling four very different events: a climate visuals workshop, a regenerative activism retreat, a performance and a coastal encounter.


1,810 words: estimated reading time 7 minutes 


“I pondered all these things, and how people fight and lose the battle, and the thing that they fought for comes about in spite of their defeat, and when it comes turns out not to be what they meant, and other people have to fight for what they meant under another name…..”

William Morris, A Dream of John Ball, 1888

I’m writing after a stimulating Masterclass on Climate Visuals, run at the Thomson Reuters HQ in London by the Oxford-based climate NGO, Climate Outreach.

Visual language & regenerative activism

The event was titled ‘Catalysing a new visual language of climate change’, which is no small task, and by the day’s end the 30 or so participants had run the gamut of emotions examining a wide range of images, discussing them in small group exercises, and hearing from climate photographers and editors about finding and choosing stories and images.

I principally work with moving images these days, though my first creative medium was photography, and this masterclass again brought it home to me the importance of analysing images for human/non-human content, and how a story is told through the visual image.

Telling the story of climate change, with its impact upon the world and its tragic impact upon humans, often the world’s poorest and most vulnerable of society, needs to be done sensitively and with compassion; and the day kept coming back to both the ethics of featuring people caught up in the effects of climate change, and to the importance of understanding how the image and possible caption and accompanying article can find an audience. As journalists and creatives working to create change, we can ofttimes never know how an article, an image, a film or a play will land in the audience’s imagination, or what it may trigger.

"Women learning how to use a solar cooker. Solar cookers can help to reduce deforestation and carbon production bringing cleaner air locally as well as lower carbon globally." Climate Outreach Climate Visuals Portal
“Women learning how to use a solar cooker. Solar cookers can help to reduce deforestation and carbon production bringing cleaner air locally as well as lower carbon globally.”
Photograph: UN Development Programme 2009 – Creative Commons
Source & text: Climate Outreach Climate Visuals Portal http://climateoutreach.org/climatevisuals/

Climate Outreach’s Research Director, Adam Corner, opened the day by setting the scene and mapping the landscape, through a diagram of the ecosystem of imagery: its generators and users. The NGO has excelled in its research in this area, outlined in a set of seven principles for climate change communication, from showing ‘real people’, through to ‘understanding your audience’. An ongoing debate, which continued with a colleague on the train home, was the use of polar bears in early and current images to represent the alienating effect through habitat destruction of climate change. 

In any day-long course, or masterclass, there is always so much knowledge to share and stories to hear, and this was no exception. Climate Outreach and its dynamic team have been engaging deeply with this medium of knowledge transfer and change and, crucially, are creating the network to shape the future through careful and deliberate image choice and placement to sway opinions and support crucial debate and journalism.

At the other end of a spectrum of group dynamics, I was fortunate to attend a week-long retreat on Dartmoor in July titled ‘Regenerative Activism’, run by a team from the Buddhist Ecodharma centre in Spain. 

This was a powerful group-learning experience – we were taken on a deep ride through our experiences as activists of all kinds and given powerful tools to support ourselves, understanding power in our groups and those we may stand against: burnout, privilege, inner criticism and everything that may stand in our way.

The week was at times challenging, but a crucial, urgent, regeneration. I was privileged to be in a group that included climate activists who have risked their lives and gone the extra mile for action and laws on climate change worldwide. Tried and tested exercises gave us all the chance to see and reflect upon our work and the passion that drives activism, testing this from many sides to see and feel both the flaws and the glorious altruism that drive our need for change, whether from hurt, weakness, or something else within. I’d highly recommend the work of the Ecodharma team – they are deeply engaged individuals who use the buddhadharma to enhance and enrich lives where they can. 

The retreat was managed and hosted by a wonderful group of skilled meditators who offer retreats ‘freely’ to enable anyone to grow.

Back to my work, motivations and the place I work within, and the City of Cambridge remains a sphere of education, growth, and a catalyst of climate and social justice knowledge. 

Pivotal — life in a flat land

It is a place of tradition and growth, but we live on flat land: an entire region of this tiny island that is highly susceptible to floods. The image below is a projected map of East Anglia, with coastal erosion taking away a huge swathe of Fenland from the Wash; cutting through Kings Lynn, Downham Market, Peterborough, the area where poet John Clare explored the treasures of nature, Chatteris, and the prime agricultural lands right up to the gates of the newly-titled ‘Silicon Glen’ that is Cambridgeshire. Only from the Ivory towers of academia will we be able to look out upon this once fertile landscape.

“How East Anglia might look if sea levels continue to rise based on 2C warming,” as reported by the Norwich Evening News, 1/12/15
Image: Climate Central © 2015 http://www.climatecentral.org

In the city, Pivotal is one initiative trying to bring together town and gown to find solutions and share experiences on climate and social justice, mainly using the prism of the arts. We’ve had lots of successful events and a mini Festival to find ways of engagement.

Pivotal is teaming up with many of the NGOs across the county who also look at issues of environment, community and sustainability, such as Transition Cambridge, Cambridge Carbon Footprint, Fulbourn Forum and other village parish councils and groups, to run a season of films, events and speakers in February 2018: ‘Films for our Future’. Watch this space for a full timetable. We’re finding that teaming up with all the expertise and crossover here, while learning from similar festivals in Totnes and Reading, brings a world of resource and energy into one concentrated space – to make change happen.

On darkness and doing

Over in Reading, I got to see Festival of the Darkness director Jennifer Leach’s performance piece Crow recently: “Whoah”, is all! This is a creation myth that hits you in the stomach; with searing sadness, and an eternity of tension between the figure of Crow and Hollow Man, I felt a personal sense of despair in looking at our humble humanness not felt since seeing a Samuel Beckett play. There are moments of beauty, and real insight: clowning; a chorus that observes, entices and engages. Crow’s mother, who sways through, brought up some grief for the loss of my mother this year, as well as a sadness at the sly dexterity that is at play amongst humans: we can love and laugh, cry and die, and can try to resolve and understand issues, though still we maraud and pillage natural resources as if we own them, and howl at the terrible consequences.

Thinking this thought further, I’m delighted to share that following our highly successful provocation at the life-changing TippingPoint Doing Nothing is Not an Option conference in Warwick last year, where so many of these connections were made and interlink across culture and activism, stage designer Andrea Carr and I have been talking about reprising our Doing Nothing is Sometimes an Option event – giving participants an opportunity to dump all their baggage at the door and enter a space of rest, mindful exploration and tuning in to sensory being. Participants at DNNO might well remember the glorious prism that showed up for us. Watch this space for more!

Lighthouse island

Happisburgh lighthouse
Photograph: James Murray-White © 2017
sky-larking.co.uk

During a filming project recently, I visited the Norfolk village of Happisburgh, which has suffered the most extreme coastal erosion of our entire island, and successive governments ‘giving up’ on their efforts to protect the land from the violent surges. After an hour of filming in the iconic lighthouse, as the volunteer warden locked the door and I packed up cameras, I asked him “So what’s your take on the erosion here?” He pointed to the field we stood beside, and angrily responded “This was entirely flooded just three years ago. The next time the sea will wash into the Broads and contaminate that. These houses won’t be here. This lighthouse will be beaming its light as an island in the sea.”

This close-up and personal engagement with the reality of change, in the midst of doing other things, reinforces for me the need to keep making connections, writing and filming these issues, finding images and creating footage to highlight all the stories of our time. I went from this conversation to the church, and met a church warden who had moved into the village some seven years ago, in full knowledge and sight of the potent destruction of the sea defences, some of the cliffs and some of the property in the community. For her, faith and church involvement sustains.

“Caring for myself is not self-indulgence; it is self-preservation, and that is an act of political warfare.” – Audre Lorde, A Burst of Light, 1988


In the theme of spiritual inquiry and the buddhist practice of cultivating bodhicitta, I dedicate this writing to all those affected by climate change over the past few months, in the USA, India, and worldwide. May all beings find peace.


Find out more

Climate Outreach provide a ‘Climate Visuals’ portal, and you can read another blog about their Climate Visual masterclass.

Explore Ecodharma Centre and their Freely Given Retreats.

You can read a local press article on the possible scenario illustrated in the map above: How rising sea levels could change the shape of East Anglia.

And there is a Geographical article about erosion at Happisburgh, Norfolk’s disappearing village.

James is a member of the Pivotal – Cambridge Festival Of Change team and you can see some of his work on Vimeo.

James also mentions fellow ClimateCultures Members Andrea Carr and Jennifer Leach, and you can find out about their work through the links, and in the ClimateCultures Members Directory.

Questioning what sustains? Space for creative thinking... 

"James' post ends with an image of a stranded lighthouse and a note on faith. For you, what sustains your engagement with 'the reality of change, in the midst of doing other things'?"

Share your thoughts - use the Contact Form or write a response on your own blog and send a link!