The Steep Climes Quartet: My Take on Climate Fiction

Writer David Guenette shares creative insights into his Steep Climes Quartet, a longitudinal study into climate futures unfolding across an American county. This post accompanies David’s essay for our Longer feature, where he asks “What is Climate Fiction?”


2,620 words: estimated reading time = 10 minutes


I’ve been at work on the Steep Climes Quartet, a literary climate fiction series. The series is a sort of longitudinal study over time across the consistent location of Berkshire County, in Massachusetts. The first book, Kill Well, takes place in 2026. The second book, Dear Josephine, takes place in 2029. The third book, Over Brooklyn Hills, occurs in 2035. The first three books are published. The final book of The Steep Climes Quartet, Farm to Me, takes place in 2047, and I’m aiming for a Spring 2027 publishing date.

As an entrepreneur, writer, and climate change activist, I’ve studied climate change science and policies for over two decades and believe that the most effective basis for the discussion of the climate crisis in climate fiction is realism. No apocalypse, no fantasy, no deus ex machina. I believe climate fiction can be an effective way for individuals and communities to identify climate change challenges and that climate fiction can offer alternative perspectives for understanding the climate crisis and approaches for dealing with climate change. I believe that climate fiction that focuses on the reader’s familiar circumstances and provides a recognizable world will better explain the nature of the crisis and foster a more powerful identification with the problems we face and the solutions before us.

Of course, the novels better be enjoyable reading.

The changing world — a near-future climate timeline

The main theme of The Steep Climes Quartet is our fractured society and the solidarity climate progress requires of us and our communities. Over the course of writing the series — I started in 2015 — other themes evolve and the series includes some source of hope in the form of an economically competitive clean energy transition. But don’t think I’ve grown pollyannish — ongoing and important plotlines involve various misdeeds by Big Oil. I’m also not pollyannish about the rate of progress and take into consideration that political bodies and society at large typically move at snail’s pace. Still, by Book Three, Over Brooklyn Hills, 2035 sees that core court cases against Big Oil are finally starting to break for the climate, but then again, these same corporations and their political allies have managed to get too many gas-fired generator plants in place, with the net result of slowed progress on carbon emission reductions.

Showing the cover of 'Kill Well' - book one of The Steep Climes Quartet (2023) by David Guenette
‘Kill Well’ – book one of The Steep Climes Quartet (2023)

In the first three books, the residents of the Berkshires — a pleasant bucolic place, by the way — don’t have a lot of direct experience with the terrible consequences of climate change and, like most of us, hear about such negative consequences mostly through the news. Kill Well, in 2026, has a big heatwave in the upper Midwest, and the West is experiencing another plague of wildfires, but Davin, the Berkshire-based main character, is an economically pressed recent divorcee and mostly caught up in worrying about rising costs and the income he’s struggling for. The worst thing that happens to him in the first book, climate-wise, is that a heavy rain damages his vegetable garden and a part of the Airbnb apartment on the first floor of his Housatonic house. There’s a plot line of a young woman on the run after witnessing her fossil fuel divestiture boss killed on a business trip, which brings her to Chicago, where Davin’s son is living his first year out of college, but who is now heading home to escape the heat and the slowing economy. The two meet on the train heading toward Boston, and she ends up at Davin’s house, and there’s a contract killer in play, too, but the prevailing theme in Kill Well is the widespread economic stress of rising costs and the recession-like state of the nation’s economy that retards, along with Trump, clean energy progress.

Sholwing the cover of 'Dear Josephine', book two of The Steep Climes Quartet (2025) by David Guenette
‘Dear Josephine’, book two of The Steep Climes Quartet (2025)

In Dear Josephine, set in 2029, the nation is post-Trump and politics is working better, but there remains evil intent of those who run fossil fuel empires. There’s Miami’s destruction by the combination of a powerful hurricane hitting in sync with high ocean surges, but the residents of the Berkshires are unaffected directly, mostly. And then there’s a guy running around the country trying to kill billionaires and there’s a guy using Kill the Rich as cover for assassinations in service to fossil fuel think tanks to ease some newly inconvenient political ex-allies off the playing board. And yeah, in Dear Josephine there’s a fair amount of conversation and thinking about externalities by a regular series character, Jeannie Louise Smith, who’s a climate tech and policy wonk living on Cottage Street, but I did follow a beta reader’s advice to cut a lot of character talk about externalities. This book also marks the appearance of a climate action terrorist group.

Showing the cover of 'Over Brooklyn Hills', book three of The Steep Climes Quartet (2026) by David Guenette
‘Over Brooklyn Hills’, book three of The Steep Climes Quartet (2026)

Over Brooklyn Hills is six years after the second book and nine years after the first. MAGA, repudiated in the 2026 mid-term and 2028 elections, has given way to economic reforms and climate policies and America has rejoined much of the rest of the world in making climate progress, mainly by pushing the clean energy transition. There’s also a look at the consequences of choosing violence, as the climate terrorist group introduced in Dear Josephine now finds itself involved with Mexican cartels who are battling the U.S.’s militarization of the southern border as climate drought blankets large parts of Mexico, Central America, and South America, driving illegal migration. Climate migration is writ small, too, as seen in a long heatwave hovering over the New York metropolitan area and the Berkshires finds itself with very many more young people (i.e., typically less economically advantaged) escaping the heat and the energy bills demanded for safety, and the towns of South County and the second-homers aren’t enjoying the change in the character of their summer.

Showing the mockup cover to 'Farm to Me’, which will be the final book of The Steep Climes Quartet. The cover may be different by publication, in Spring 2027.
‘Farm to Me’ will be the final book of The Steep Climes Quartet. This cover is a simple mockup and may be different by publication, in Spring 2027.

Farm to Me, which is in draft and with a mess of notes, sees 2047 with reducing yields of some of the once highly productive agricultural areas in the U.S. due to chronic drought and aquifer collapse. New England has been experiencing a resurgence of its once dominant industry, agriculture. There’s been some real progress with carbon emission reduction, but climate change is locked in place, albeit at levels that would be worse without modest progress. Resiliency and adaptation programs are all the rage, but climate change continues to exert a downward pressure on the economy. Farm to Me sees human nature remaining a good news/bad news puzzle, with a murder mystery tied to one ambitious New England food distribution company. There is the issue of aging in the time of climate change and the angst and agony of the young about the future, where the cumulative effects of climate change pile on and tipping points are just the latest dread, and Davin’s granddaughter, not yet 18 years old, is of interest to a federal investigation into a climate activist group she’s part of.

One goal of the series is to present climate change as accurately as possible and with solid scientific grounding. In this way, readers who may not be similarly inclined to keep up with science and policies may consider their own understanding advanced, and, yes, this is something of an illusion for those future timelines, but then novels derive from the creative act of controlled illusion.

Creative challenges for The Steep Climes Quartet

I’d be happy enough to relax my long-running autodidact efforts on climate change, but alas, climate models keep getting tweaked and plentiful research continues. For instance, there are new findings and expanded concepts about faster rising temperatures than conventional understanding has posited, and I’ve had to make my best guess that 2035 will see a rise of 1.7-1.8 Celsius in the global annual average. By the time I have the fourth book’s manuscript well in hand, I’ll have had to best guess about the global annual average temperature rise in 2047. Yet more speculative are the political winds and social expectations governing these timelines, made all the more challenging because political and societal developments march on up and down and sideways.

CO2 emissions, global temperature rises and climate impact risks for SSP-based scenarios over the present century (IPCC Sixth Assessment Report (AR6) “Climate Change 2023” Synthesis report (adopted longer report: https://www.ipcc.ch/site/assets/uploads/2023/03/Doc5_Adopted_AR6_SYR_Longer_Report.pdf)

Of course, presenting the changing world across the series can’t be simply info-dumped, but rather seen, experienced, and understood (or not) through the characters’ own perceptions. The series uses a third person-semi-omniscient point of view, with characters alternating among chapters and some know more, some far less. Like the rest of us, the most stunning stories of climate consequences are more often heard of, not experienced directly, although over the course of the series, more and more direct experience of climate change comes to all.

There are other challenges in attempting to portray the future. These include representations of technology development and most of the characters in this series are regular people and not pioneering tech heads. Human economies and technologies roll out more slowly than the sci-fi-inclined often hope and not just more slowly but also quite unevenly (tip o’ the cap to William Gibson!). By Over Brooklyn Hills and 2035, AI and the spread of some other technologies advance, with smart glasses and haptic feedback and some modest virtual reality interfaces showing up. An AI bubble in 2030 causes a significant recession, especially in the U.S., but that industry evolves. By the last book, in 2047, AI has settled into a controlled progression, and in Farm to Me, I’m exploring the Schumacher Center for a New Economics, which happens to be based in Great Barrington, to explore what the shift toward a more local economy might look like, especially in response to climate change, although this will be more in the background, too.

This challenge of moderating readers’ expectations with tech grows harder the further one goes into the future, but faulting on the side of less-is-more is the right bet. For the Farm to Me story, there’s a part that involves regenerative agriculture, and there are advances in sensor technologies that can accurately analyze carbon sequestration in soil. This sort of development is not a big stretch but rather an incremental improvement in monitoring systems, no doubt to be aided by AI-based computations.

Still no flying cars.

The makings and markets for cultured meat and fermentation-based protein, set up in Over Brooklyn Hills, are a well-established market by 2047. The failure of property insurance and the climate threat to housing markets in some areas will be leaking into the general economy. There will be some new nuclear reactors, although fewer than one might expect, since such energy production is hampered by high costs and bankruptcies.

Did I mention no flying cars?

Of course, I’ve got to finish the damn manuscript first.

The foundation of climate fiction

Projecting out two-dozen-plus years, prognostication becomes more fluid, but keeping up with the best climate science remains an important requirement in writing this series. No magic solutions need apply, but rather only informed extrapolation. For example, it may be that regenerative agriculture is among the best of carbon sequestration strategies, but carbon capture remains an unlikely silver bullet. There’s also opportunity to explore the issue of real costs, where externalities (there I go!) of all sorts of things, from hamburgers to fast fashion, will get a nod, because sustainability will only grow as an issue in the years ahead. The world won’t be ending in 2047, but the higher and persistent loading of greenhouse gases take their toll, with some tipping points threatening. But the main story — the foundation of climate fiction — remains the progress our society makes based on our understanding of climate change and the economic, political, and moral choices we face.

Will our society make sufficient progress?

Talk about a cliffhanger!


Find more

You can read David’s new essay for our Longer feature, Telling Stories about Climate Change. 

David explores these ideas, and examples of climate fiction, at The Steep Clime on Substack. And you can find more of his writing — including the first three novels in the Steep Climes Quartet and other books — at his website, davidguenette.com.

Small Is Beautiful: A Study of Economics As If People Mattered by E. F. Schumacher, was published in 1973 and is available from Vintage (Penguin Books).

The Schumacher Center for a New Economics, in Great Barrington, MA, USA, was founded in 1980 to envision the elements of a just and regenerative global economy, “undertakes to apply these elements in its home region of the Berkshires in western Massachusetts; and then develops the educational programs to share the results more broadly, thus encouraging replication.” They produced a new study guide to Small is Beautiful to mark its 50th anniversary in 2023.

In the UK, the work and example of E. F. Schumaker’s work inspired the creation of the Schumacher Society, the Schumacher Institute, and Schumacher College.

***

From 2026, ClimateCultures is inviting members to say something about how they use AI in their work and in their posts for us. We will be exploring this in future posts here and at our ClimateCultures & more Substack.

David – “AI and writing: a tool, not a partner:

“Serving as a research agent, AI can be an excellent tool for writers who need facts and figures and overviews on a topic. This applies to non-fiction, such as the climate change articles I write, but also as convenient quick research or confirmation (or pointer to errors) for fiction writing. This is how I’ll use AI. I don’t typically worry about hallucinations because I know the knowledge domain well enough to spot AI’s missteps or the results of a poorly put query.

“AI can be helpful, too, as a high-level copy-editor and proofreader, mainly to bring in fresh eyes to discover obvious issues that the writer—having written the work—often has trouble spotting. Having a good human copy-editor remains, in my opinion, an essential element of book production. The way I’ll use AI for copy-editing and proofreading makes for less drudgery and lets the real copy-editor and the proofreader better concentrate on improving the manuscript.

“I suppose AI can be helpful with emails and letters—the sort of business correspondence best delivered as clearly and briefly as possible—although I often don’t bother because emails and letters default to a common tone and style, which isn’t anything a writer should want. I often find that AI—I typically use Gemini—offers “improvements” that are lowest denominator style choices and I often enough conclude with a “Yeah, I don’t think so” response when checking out what AI thinks an email or letter should be. Although, apparently, AI likes em dashes nearly as much as I do.

“AI in the actual work of creative writing seems to me an uninteresting cheat aimed at writing as “content” for easy, quick, and undemanding consumption and thus misses the fun part of the whole process of creating a poem, short story, or novel. My conclusion about AI as a co-author (or, I suppose, even principal author): Why bother?

“Of course, I had to use AI to assess this short essay, didn’t I? It found one typo and offered a slight improvement in another sentence. It also suggested a stronger transition in the last paragraph to better distinguish creative writing from mere content.”

David Guenette
David Guenette
A writer and author of literary climate fiction series, The Steep Climes Quartet, who also writes about climate fiction and climate change science, technology and policies.

Beyond Ecosystem Collapse: New Stories to Live By

Ecopoet Helen Moore discusses the importance of econarratives and ethical leadership for how we interact with each other and the more-than-human, and how a new free online programme can help us find the new stories to live by.


1,550 words: estimated reading time = 6 minutes


In January 2026, the UK government published a report entitled Global Biodiversity Loss, Ecosystem Collapse and National Security, which linked the deleterious state of local and global ecosystems and biodiversity loss with the increasing risk of ecosystem collapse and threats to national security.1 Despite its huge significance, the report received very limited media attention, and this goes for much of the scientific research that sounds the alarm about the climate and wider ecological emergency. Research led by Stockholm Resilience Centre has stated the importance of remaining within planetary boundaries and describes how “transgressing one or more planetary boundaries may be […] catastrophic […] to human well-being”, and that of countless other species.2

Showing the cover of the Planetary Healthcheck 2025 report.

At current consumption levels, seven of the nine boundaries have been exceeded: Climate Change, Biosphere Integrity, Land System Change, Freshwater Use, Biogeochemical Flows, Novel Entities, and Ocean Acidification.3 Given the perilous situation we collectively face, effective forms of environmental communication are urgently needed to support community resilience, ecosystems regeneration and deep adaptation.

Econarratives for planetary life

Fundamental to human communication are the stories that influence how we interact with each other within the ecosystems that sustain us and that we influence. Pioneering work by my colleague (and fellow ClimateCultures member) Arran Stibbe, Professor of Narrative Ecology at the University of Gloucestershire, has shown how stories play an important role within the global ecosystems that life depends on, by shaping how humans conceptualise and act in the world — some stories encouraging people to destroy the ecosystems that life depends on, other stories encouraging attention, care and protection of the natural world.

Showing the home page banner or The Search for New Stories to Live By
Home page for The Search for New Stories to Live By

Building on his 2024 book, Econarrative: ethics, ecology and the search for new stories to live by,4 Arran led a team of colleagues at the University of Gloucestershire and a wider international team as part of the CLADES project (Critical Language Awareness, Democratic Engagement and Sustainability, funded by the European Commission under the Erasmus+ programme), to develop a free online 8-part course The Search for New Stories to Live By. In this course, which included my own contribution on ecopoetic activism in part 4, guiding themes are econarrative and ethical leadership.

Econarrative is defined as stories which see humans, more-than-human species and the physical environment in interaction with each other, while ethical leadership is defined as shaping how others perceive themselves and the society around them based on an ecological vision. As Arran Stibbe encourages, “We can all be ethical leaders, in our lives, our families, our communities, our companies, or our countries. All we need is a clear ethical vision, critical awareness of the stories that underpin our unsustainable society, the ability to seek out new stories to live by, and to communicate those stories in inspiring ways.”

The Search for New Stories to Live By examines the use of narratives by ethical leaders who are doing just that work. They include community elders, writers, poets, activists, campaigners, scientists and politicians, all of us storytellers in one way or another. The course also examines the stories we tell and how we tell them, seeking out ways of imagining a radically different society and bringing that society into being. My own contribution, which focuses on Ecopoetic Activism, looks at how ecopoets challenge the stories we live by and create new stories to transform social reality. There is a prevailing cultural narrative, maintained by literary gatekeepers, that ‘good’ poetry should not convey an apparent message. However, this is often a privileged position, arising from people who have high levels of material security and who occupy a part of the world (I’m writing here in the UK) which has yet to be severely impacted by the intersecting climate, ecological and social crises.

Acknowledging that all art is essentially political (being ‘apolitical’ is in itself a political position) and recognising the urgency of the challenges we collectively face, ecopoetry charts another course, a consciously activist stance, seeking to raise awareness, witness, mourn, commune, speak truth to power and vision new ways of living and being, among other approaches. Frequently, the work of ecopoets critiques extractivist Western attitudes and behaviours towards the ecosystems on which humans depend, along with the neocolonial exploitation of people in the Global South. Understanding that we humans are part of ‘nature’, ecopoetry may also seek to re-enchant our relationship with the more-than-human world. Or an ecopoem may narrate the restoration of a polluted river, such as the Merse in Tuscany, which the Italian ecopoet, Massimo D’Arcangelo describes, and which I explore on the course.

The search for new stories

Showing images for course units in the Search for New Stories to Live By
Course units in the Search for New Stories to Live By

Designed for anyone who is aware of the trajectory of society towards collapse under ever-growing inequality and environmental destruction, and who wants change at the only level that can make a difference, The Search for New Stories to Live By is a self-study course, where participants work their way through the eight parts — the introduction, Creation Stories, Identity, Ecopoetic Activism, Enchantment, Ethics, Emotions, Apocalypse – watching video talks, reading notes, completing exercises and looking through the detailed PowerPoint slides. Educators are also welcome to use the materials for their courses, and there is advice on teaching in the extra materials section, with stated course goals being for learners to develop critical awareness of the stories that underpin our current unsustainable civilisation, to develop skills in using language in inspiring ways to convey new stories to live by, and to contribute to bringing a new sustainable civilisation into being.

Finally, it is worth noting that this course builds on a previous course, The Stories We Live By, which explores the dominant stories that drive industrial civilisation and which have contributed to creating the destruction and far-reaching interconnected issues we currently face. Given sufficient time and interest, that first course could be explored before The Search for New Stories to Live By.


Helen’s references

  1. DEFRA, 2026, Global Biodiversity Loss, Ecosystem Collapse and National Security, UK Government
  2. Rockström, J., Steffen, W., Noone, K., Persson, Å., Chapin III, F.S., Lambin, E., Lenton, T.M., Scheffer, M., Folke, C., Schellnhuber, H.J. and Nykvist, B., 2009. Planetary boundaries: exploring the safe operating space for humanity. Ecology and society, 14(2).
  3. Kitzmann, N., Caesar, L., Sakschewski, B., Rockström, J., Andersen, L., Bechthold, M., Bergfeld, L., Beusen, A., Billing, M., Bodirsky, B.L. and Botsyun, S., 2025. Planetary Health Check 2025: A scientific assessment of the state of the planet.
  4. Stibbe, Arran, 2024. Econarrative, Ethics, Ecology, and the Search for New Narratives. London: Bloomsbury Academic.

Find more

You can access the new, free course at The Search for New Stories to Live By.

Helen mentions an earlier course, The Stories We Live By, which builds on an awareness that the issues the world faces are so severe they call into question the stories that our societies are based on. Through topics such as Ideologies and Discourses, Framing, Metaphor, Evaluations, Identities, Convictions, Erasure and Salience, it provides tools for revealing the stories we live by, questioning them from an ecological perspective. You can access that here — and read a ClimateCultures review of the early version of that course.

In a previous ClimateCultures post, Ecopoetikon: Global Ecopoetries for a Cultural Tipping Point, Helen celebrates global ecopoetries through a new project gathering poets from Global South and North. Ecopoetikon offers a powerful indicator of intersecting crises and inspiration for a tipping point in our relationship with the living world.

Helen’s latest ecopoetry collection, The Last Lighthouse in Rising Seas (Palewell Press, May 2026), explores ‘petronarcosis’ (fossil fuel addiction) and the links between forced migration and the climate crisis and has been celebrated as confirming her “as the most imaginative and committed ecopoet of our time.” In this piece for our Creative Showcase — which includes one of the poems in full — Helen reflects on the book and the genesis of the poem, which conveys hope in how we can resist the forces of destruction and seek Thrutopian paths forward.

You can read a review of her 2024 collection, river / run, by fellow ClimateCultures member and poet Fiona Moore, here.

***

From 2026, ClimateCultures is inviting members to say a sentence or two about how they use AI in their work and in their posts for us. We will be exploring this in future posts here and at our ClimateCultures & more Substack.

Helen — “I am deeply suspicious of AI for multiple reasons, including the ecological and social impacts of data centres; the disproportionate power and influence wielded by the techbro oligarchs; growing evidence of biases within AI, which one study reveals only reinforce Islamophobia, sexism, racism etc; research also evidencing it as a form of technocolonialism; the impact it has on our critical thinking and writing skills; and, last but not least, because of its theft of creative work by often poorly remunerated artists and writers.

“I have not used AI in compiling this article, although some of the text is recycled from the online course blurb. The occasional use that I do make of AI is when researching a topic, and then only where it pops up freely as part of a Google search.”

Helen Moore c Mark Simmons

Helen Moore

A pioneering British ecopoet, socially engaged artist, writer, translator and academic based in Bristol.

Hey! Earthlings! A Field Guide to Connecting

Artist Andrew Howe shares a collaborative project with fellow artists and migrants to bring together creativity, community and heritage, building trust, reframing narratives in an era of climate crisis and showing we are all earthlings, connected with nature.


2,230 words: estimated reading time = 9 minutes


At a time when the ground beneath us is shifting — politically, ecologically, socially — what does it mean to belong? 

Environmental crises are intensifying and so is human movement — quietly, unevenly, and often without recognition. Creative practice has a vital role to play in response: not simply to draw attention to change, but to hold space for connection, dignity, and shared experience.

Hey! Earthlings! emerged from this context as both a project and a provocation — an invitation to rethink how we connect across difference, and how art might help cultivate belonging in an age of displacement.

Beginnings — from idea to collective action

This project began as an idea some years ago to invite people who have moved across borders, or with connections to other places through family and heritage, to join with us and share stories, sounds, and creative responses through walks and making. A simple idea, but multi-layered and rich with potential to help participants build stronger connections to local nature and heritage and, perhaps, find a new sense of place and belonging in Shropshire.

As conversations developed, a core team formed: myself, as an artist working in sound, painting, printmaking, and other media; Jill Impey – an artist working in video, sound and printmaking; and Jean Atkin – a poet and writer. Together, under Participate Contemporary Artspace CIC (now Participate Co-labs), we shaped the project and secured funding from the National Lottery Heritage Fund in Summer 2024. After a period of careful planning, our activities got underway during Spring/Summer 2025.

Hey! Earthlings! unfolded amid increasing social division in the UK and growing hostility toward migrants and refugees. Against this background, the project took on a deeper significance: to offer a counter-narrative grounded in generosity, creativity, and welcome.

“The project challenged the idea that we live in a world of ‘not enough’. In reality, the Earth is abundant, and people naturally want to contribute meaningfully to the places they live and without the negative narrative and fear-based leadership in the world, humans would naturally share without fear.”
— Amanda Jones, Founder of Shropshire Supports Refugees

Climate Change and the movement of people

Practitioners engaging with climate themes cannot ignore migration.

The relationship between climate change and migration is complex, but the global effects of both phenomena are undeniable. Extreme weather events — floods, storms, droughts — are already forcing millions to move. Slower environmental changes, such as desertification or rising sea levels, impact on livelihoods too. The frequency and severity of these events are increasing.

UNHCR estimates indicate that tens of millions of people are displaced each year by sudden environmental events, while projections produced by the World Bank indicate that by 2050, hundreds of millions could be internally displaced due to long-term climate impacts.

These figures reduce human lives to statistics and do not capture the lived experience of losing home, identity, culture, agency, assets and dignity and the search for belonging.

This is where art has a humanising role to hold spaces where people can speak, create, and connect.

Walking as method: reconnecting through landscape

We held three Hey! Earthlings! creative events at each of two pairs of locations in Shropshire, offering important natural and historic heritage to explore by walking together:

  • Old Oswestry Iron Age Hill Fort and Oswestry Memorial Hall
  • Doctor’s Field countryside site and Darwin House, The Mount, Shrewsbury (Charles Darwin’s birthplace and childhood home).

These are all located within or very close to the towns of Oswestry and Shrewsbury, and so were relatively easily accessible, with the potential for participants to return again in future.

Each of the events comprised an artist-led walk followed by a creative workshop. 

We were inspired by artist Henna Asikainen and her use of walks in projects with refugees and migrants. Walking offers a shared rhythm. It dissolves hierarchies. It allows for informal conversation, chance encounters, quiet reflection and freedom to explore the surrounding landscape.

The group bonded through creativity and shared experience, taking opportunities to translate for each other and share food and song whilst gathered around a fire.

Showing Hey! Earthlings! participants listening to the river. Photo: by Anna Martin 2025. Project by Andrew Howe.
Hey! Earthlings! listening to the river. Photo: Anna Martin © 2025

Each walk started with a grounding meditation. We then listened to the river and trees, we foraged, shared stories and words about nature, and played parachute games. The group(s) learned about local history and nature, sharing oral histories, making films and co-creating art. 

After scrambling over steep ramparts to the top of the Old Oswestry Hillfort, we used a compass at this 360-degree viewpoint to orient ourselves to local landmarks and distant homelands.

These multi-sensory walks enabled people to compare common or shared experiences from other places, and find meaning, empathy and compassion.

“Being in nature evokes a sense of home and belonging (the trees are not lost): the wind is the wind, the rain is the rain, the sun rises for all the stars and moon are the same ones their families see across the world. This reinforced the idea that humans are children of the Earth and of the stars. The Earth has no borders; birds and fish do not need passports.”
— Amanda Jones, Founder of Shropshire Supports Refugees

Hey! Earthlings! Expressing belonging through creativity

Following the walks we returned to workshop venues to respond creatively. 

The approach was intentionally open, flexible and welcoming. We offered printmaking, drawing, writing, small book-making, and other collaborative activities, allowing participants of all ages and abilities to engage in ways that felt comfortable, safe and meaningful.

The workshops were not set up as places of instruction, but as opportunities for exchange. Participants brought their own knowledge, skills, and creative traditions. It was a delight when two young Ukrainian participants asked if they could lead some creative sessions during the workshops — an offer we embraced and celebrated.

The shift from facilitator to co-creator crucially challenges the notion of participants as recipients and instead recognises them as contributors and artists with knowledge to share.

Showing Hey! Earthlings! participants preparing cyanotype prints. Photo: Andrew Howe Project by Andrew Howe.
Hey! Earthlings! participants preparing cyanotype prints. Photo: Andrew Howe © 2025

The resulting artworks were vibrant, layered, and deeply personal. They spoke of journeys, memories, loss, resilience, and joy. They reflected not only the challenges of displacement, but also the richness that diverse communities bring to local contexts.

Building trust: the role of an ethical framework

Underpinning the whole of our project was an ethical framework devised by Jill Impey. This guided our delivery to ensure everyone involved felt safe and welcome, providing a reference or set of prompts to guide actions and relationships throughout from beginning to end.

The ethical framework aims to embed respect, honesty and understanding in working with participants, with our supporting organisations and with each other. When working with people who may have experienced trauma, displacement, or marginalisation, the stakes are high. 

Showing the Hey! Earthlings! Ethical Framework.
Hey! Earthlings! Ethical Framework.

The framework emphasises:

  • Empathy and compassion as foundational values, cultivating a culture of care
  • Inclusion and accessibility to remove barriers to participation
  • Respect and honesty in all interactions
  • Agency and consent, ensuring participants retained control over their stories and contributions
  • Reciprocity, recognising that exchange must be mutual, not extractive.

This framework was not simply theoretical. It informed practical decisions — from how we structured workshops, to how we developed relationships with partner organisations, to how we shared outcomes.

It also provided a crucial anchor for the team, offering a shared language and set of principles to navigate complex situations.

Partnership and participation

The project was made possible through a network of partnerships, including community organisations, cultural institutions, and local authorities.

Participants came from a wide range of backgrounds: young people from Bulgarian schools, asylum seekers from countries including Afghanistan, Iran, Sierra Leone and Vietnam, newly settled Ukrainians, and individuals connected through refugee support networks and community groups.  Each event was tailored towards the particular group attending.

We were very fortunate to be able to appoint two experienced community co-ordinators, Anna Martin and Marina Churm. During project planning, we consulted with various community groups to gauge interest and shape the activities for the events.

Both Anna and Marian proved invaluable to the project as they engaged so positively with groups they had existing connections with and with other community leaders who could help link to a wider network and invite people to work with us. Building trust takes time, sensitivity, and existing relationships. Their work ensured that participants felt welcomed, informed, and supported throughout the process.

The team were supported by local artists, Jamila Walker Thomas and Niki Holmes, and project evaluator and mentor, Cerin Mills.

Meaningful engagement cannot be rushed or assumed. It requires investment in relationships, and often collaboration with those who already hold trust within communities.

Sharing responses: rethinking the ‘Cabinet’

We showed the work made at the events in a travelling cabinet at exhibitions in local libraries and museums. These took place at Oswestry Library; Gateway Arts and Education Centre, Shrewsbury Library and Shropshire Archives. The mobile cabinet is made with reclaimed furniture and is able to host and display a range of materials, sounds and video. Its many drawers, compartments and fold-out doors invite visitors to interact with the cabinet and explore for themselves.

Showing the Hey! Earthlings! cabinet in Shrewsbury library. Photo: Andrew Howe 2025. Project by Andrew Howe.
Hey! Earthlings! cabinet in Shrewsbury library. Photo: Andrew Howe © 2025

Cabinets like this one have long been used to collect and display objects deemed unfamiliar, unusual or exotic — often telling stories about people rather than with them. We aimed to do things differently by inviting the participants to have a stake in curating the exhibition and deciding how to present their work on their own terms.

Rather than turning lives into curiosities, this Cabinet asks us to be curious with empathy — and to reflect on how we might tell richer, more respectful stories in the future.

Shared responses also included a series of collaborative poems edited by Jean Atkin, a short film edited by Jill Impey and a series of soundscapes of stories, reflections and field recordings edited by me. The soundscapes were installed as audio trails at Old Oswestry Hillfort and at Doctor’s Field in Shrewsbury, and can also be streamed from the Participate website.

A Field Guide to Connecting

Towards the end of the project, we prepared a Field Guide to Connecting: a resource for sharing our experience to help other practitioners deliver multi-cultural community arts and heritage projects effectively. 

The Guide is aimed towards:

  • Artist peers/creative practitioners
  • Community workers and organisations
  • Fundraisers seeking funding for similar projects

The Guide provides some key reference sheets, such as the Ethical Framework and Ingredients for Success, which include prompts and practical advice. This is supplemented by information from our Hey! Earthlings! project describing our approach, supported by sample documents.

The document is designed not as a fixed methodology, but as a flexible, adaptable resource — something that can be used, questioned, and reshaped. It moves beyond theory into practice, offering grounded insights into what works, what challenges arise, and how they might be navigated.

Showing the Hey! Earthlings! Field Guide to Connecting
Hey! Earthlings! Field Guide to Connecting

Reframing migration: from crisis to contribution

One of the most powerful shifts within Hey! Earthlings! is its reframing of migration.

“Many displaced people are treated as passive objects, moved like pieces on a chessboard. Used for political games and leverage and discarded when no more use. This results in adding to their deep grief, a sense of betrayal, and a loss of agency. It can feel as traumatising for them as the reason why they are here — just in a different way. Reframing migrants as contributors, creators, and community members is vital for their healing and for the communities that receive them.”
— Amanda Jones, Founder of Shropshire Supports Refugees

Too often, migrants and displaced people are positioned as problems to be solved, burdens to be managed, or victims to be pitied. This narrative not only dehumanises individuals but also obscures their agency, creativity, and potential contributions.

By contrast, Hey! Earthlings! foregrounds participants as creators, collaborators, and community members, and aims to foster more inclusive communities. Our project offered alternative narratives to dominant, often divisive discourses and engaged with global issues through local, embodied experience.

Hey! Earthlings! offers an invitation to recognise ourselves as Earthlings – a condition we share with every living organism inhabiting and depending on a single, fragile planet.


Find more

The projections Andrew gives on displaced people due to long-term climate impacts are from Climate change-induced migration: UK collaboration with international partners by Thomas Weston (September 2023).

You can explore Hey! Earthlings! at the project pages on the Participate Co-labs website — including a download of A Field Guide to Connecting, an 8-minute video, a guided grounding meditation and two audio trails of Old Oswestry Hillfort and Doctor’s Field, consisting of collaborative poems performed by Jean Atkin, shared stories and reflections on the events at the Hillfort, and a soundscape of an imagined Iron Age village. This series of soundscapes was edited by Andrew Howe using field recordings made at the Hillfort, and poems created using words by participants at events and edited by Jean Atkin.

Participate Co-labs (formerly Participate Contemporary Artspace) is an artist-run community interest company, set up in 2015 by Jill Impey, Elizabeth Turner and Keith Ashford to create space for artists to work and exhibit in Shrewsbury, Shropshire.

Shropshire Supports Refugees was established in 2016 to bring relief and support to vulnerable families displaced by unrest in their home countries relocating to Shropshire.

***

From 2026, ClimateCultures is inviting members to say a sentence or two about how they use AI in their work and in their posts for us. We will be exploring this in future posts here and at our ClimateCultures & more Substack.

Andrew – “I occasionally use AI for some functional, time-saving tasks like transcribing spoken word recordings or helping to reduce word count in written drafts before I re-edit into my own style. It can be useful to provide simple, clear summaries or comparisons between options when I have gathered and checked material myself, as I don’t fully trust AI with factual research. In my artist practice, I often move between analogue and digital processes, which I control, but I don’t like the aesthetics of AI-generated imagery and I don’t find it very effective in developing creative ideas.”

Andrew Howe
Andrew Howe
An interdisciplinary artist and project manager using walking and mapping to explore how people interact with places, drawing attention to human entanglements within a multi-species environment.

Protest Posters for the Earth!

Artist Michael Gresalfi explores the history of protest posters and their use for International Mother Earth Day (22nd April) through his own protest painting, “Replenish The Earth”. Michael invites fellow ClimateCultures members to share their Earth Month creations.


820 words: estimated reading time = 3.5 minutes


While Earth Month (and Earth Day) originated in the United States, it has become a massive global phenomenon. Today, it is recognized in over 193 countries, with approximately one billion people participating in environmental actions each April. In 2009, the UN officially designated April 22nd as ‘International Mother Earth Day.’ This solidified the April date as the primary global standard.

Earth Month needs artists like you

Artists of all mediums have engaged in this annual event through many different ways, including designing and then displaying ‘protest posters.’ From the broadsheets of the Reformation to the neon-soaked digital projections of today, protest posters have been used as a visual megaphone, and to get the message out in public forums to the people.

Legend says Martin Luther kicked things off by nailing his Ninety-Five Theses to a church door. Whether he used nails or glue, he effectively used the first ‘protest poster’ to challenge the most powerful institution in Europe, the Catholic Church and its Pope.

The Suffragettes were the first to master protest branding. They realized that for a movement to be taken seriously, it needed a cohesive look. They used purple (dignity), white (purity), and green (hope) on banners and sashes.

A golden age of protest posters

Perhaps the 1960s and 1970s might be considered the golden age of protest posters. Both the civil rights movement, and the anti-Vietnam war movement maximized the use of bold, artistic, and visceral protest posters and other forms of imagery for mass media consumption.

Here is a sample of those vintage environmental protest posters:

Showing examples of environmental protest posters.
Examples of environmental protest posters

The advent of the so called ‘digital revolution’ had a major impact on the universal growth of protest posters. This phenomenon was kick-started by the accessibility of personal computers, affordable color printers, and the Internet.

“Replenish The Earth” – a call to creative action

So, my fellow ClimateCultures members, what are you creating to share during Earth Month? For me, I enjoy creating environmental protest paintings. They tend to look more like posters and typically each one reflects upon a single environmental issue, although I have presented up to a dozen such paintings within a solo gallery show, under the title “Our Changing Planet.” If interested, you can view one of my science-subtitled slide shows on my website.

So, here we are, only a month away from April, and the start of Earth Month. I am busy creating new environmental protest paintings (my painted posters) and looking for opportunities to both share my work and hopefully stimulate others to draw on their own creative muse and engage in this fight for the very survival of our Blue Jewel, planet Earth!

Will you join me and others around the world and create and share your personal protest against one or more of the environmental wounds we humans have caused to our home in the stars?

Here is an Earth Day protest poster that I just completed, entitled “Replenish The Earth.”

Showing "Replenish the Earth", a protext poster paining by Michael Gresalfi (February 2026). Framed Canvas 23" x 17". Medium: Acrylics, melted wax, markers, and paper cut-outs on a used and repurposed canvas.
“Replenish the Earth” (February 2026). Framed Canvas 23″ x 17″. Medium: Acrylics, melted wax, markers, and paper cut-outs on a used and repurposed canvas. Michael Gresalfi © 2026.

This climate-focused protest painting frames the push by Elon Musk to populate Mars as an invasive distraction, arguing that our true mission is not to escape to a dead planet, but to honor and restore the interconnected, breathing cycle of life that flourishes on our home world.


Find more

From 2026, ClimateCultures is inviting members to say a sentence or two about how they use AI in their work and in their posts for us. We will be exploring this here and at our ClimateCultures & more Substack. For this post, Michael did not use AI. See The Wood Wide Web – Fruitful Collaboration for his use of AI in earlier post, and Eternal Forest Sanctuary: Vision to Living Commitment by Evgenia Emets for insights into her use of AI.

Earth Month runs throughout April. You can read about International Mother Earth Day, 22nd April 2026 at earthday.org, which includes an Earth Hub of resources. The site also covers previous years’ themes and campaigns, including Artists for the Earth last year. The 2025 theme continues this year: “Our Power, Our Planet”.

In Pictures: The Defiant Art of the Protest Poster by Figgy Guyver (Frieze, 2019) reviews Joanne Ripon’s book, The Art of Protest (Gemini Books, 2019), published with Amnesty International, and showing how protest posters have changed throughout history. The article is illustrated with several examples. And Orion Magazine’s Posters for the Planet piece (October 2022) features examples from the Princeton Architectural Press book, Posters for the Planet – Tear, Paste, Protest: 50 Reusable and Recyclable Posters.

ClimateCultures featured Michael’s science-subtitled video of “Our Changing Planet”, his exhibition of protest paintings, in our Creative Showcase.

Michael Gresalfi
Michael Gresalfi
An artist who seeks to incorporate art with climate change data, and whose work in encaustic medium, glass paint, oils and acrylics includes 'Our Changing Planet'.

CCTA and the Theatre of Necessity: Visceral Responses to Climate Crisis

For actor and director Giovanni Enrico Morassutti, the recent Climate Change Theatre Action (CCTA) Turin residency demonstrates theatre’s role as an artistic laboratory where we practise the emotional bravery required to face the climate and nature crisis together.


1,400 words: estimated reading time = 5.5 minutes


I have just returned from Turin, where I had the honour of leading an artistic residency for the tenth anniversary of the Climate Change Theatre Action (CCTA). Despite my long-standing commitment to these themes, I constantly find myself measuring the vastness and urgency of the climate crisis — a topic so immense that it makes me feel almost overwhelmed by its complexity. Yet, it is precisely in this difficulty that the strength and necessity of theatre reside.

CCTA & Art Aia: Climate Change Theatre Action in Italy

The philosophical basis for this work lies in Art Aia – Creatives In Residence, the international residency I founded, which integrates environmental sustainability into its core mission. As a central hub for the Climate Change Theatre Action (CCTA) in Italy, Art Aia actively hosts, coordinates, and promotes ecodramaturgy, using the performing arts to translate the climate crisis from abstract data into emotional, visceral experiences. This commitment is materialised through highly conscious production methods — such as powering performances with solar energy on the Tagliamento River, aligning the artistic output with the environmental message — and by upholding its founding principle of operating in total respect for the environment. Indeed, the CCTA movement is an interventionist action born from the recognition that scientific discourse often fails to prompt the necessary emotional or behavioral change. The movement strives to translate the abstract scale of climate data into the personal realm, aiming to foster collective agency. This mandate has historically driven my efforts, from directing ‘When’ by Wren Brian in 2021 on the Tagliamento, integrating science with local authorities like Legambiente and ARPA, to the 2023 performance of ‘Mirror Mirror’ at the WWF Oasis Dune degli Alberoni in Venice, where theatre powerfully merged with the activism of Extinction Rebellion and WWF volunteers.

CCTA: Showing Climate Change Theare Action 2023. Partners include WWF and Extinction Rebellion. Photograph: Jacopo Capuzzo © 2023
CCTA 2023. Partners include WWF and Extinction Rebellion. Photograph: Jacopo Capuzzo © 2023

Artistic visions & techniques converging on global crisis

This crucial mission was recently amplified in Turin through an unexpected but powerful collaboration with Serena Bavo, founder of the Earthink Festival, a pioneering project dedicated to sustainability in the performing arts. Working with Serena to co-direct three pièces commissioned by CCTA was a discovery of synergy, showing how different artistic visions converge toward a common goal. Our creative process was nourished by two distinct but complementary souls: I brought the depth of over twenty years in Method Acting, exploring tools like Sense Memory, Animal Work, and the Private Moment, essential for transforming the ecological crisis into a visceral, felt reality. This research leverages the actor’s deep emotional experience to embody the consequences of the disaster — be it the struggle of an endangered species or the fragility of the isolated individual — and thereby builds an empathetic bridge with the audience. Serena, for her part, enriched the directing with innovative ideas, such as the use of audio in headphones and the performative walk (passeggiata), taking the theatre outside conventions and into direct contact with the lived space, thereby aligning our work with the movement’s tendency toward site-specific performance. 

This fusion of techniques — emotional introspection and environmental immersion — is fundamental, for it is not just about telling a story, but about creating a visceral experience that pushes for action. To achieve this, Serena and I carefully selected three pieces for Turin, our analysis focusing heavily on ecodramaturgy and the drama of animal survival. ‘Brackendale’ by Elaine Avila, for instance, is a profoundly sad yet crucial text about bald eagles reduced to feeding on landfill garbage and nesting with plastic — an image of profound ecological decline. Similarly, ‘The Polar Bears’ by Nicolas Billon is direct and uncompromising, showing the accelerated melting of the ice making survival impossible. Counterbalancing these, ‘Homo Sapiens’ by Chantal Bilodeau projects us into the sixth mass extinction with an inquiry into our future identity; I define this work as ‘compassionate’ because it seeks hope or at least a reflection on our identity currently hanging in the balance.

CCTA: Showing Serena Bavo in 'The Polar Bears', written by Nic Billon, presented in Turin during CCTA 2025. Photograph: Paola Odone © 2025
Serena Bavo in ‘The Polar Bears’, written by Nic Billon, presented in Turin during CCTA 2025. Photograph: Paola Odone © 2025

“The Time is Now”

To fulfil the action mandate and ground the artistic work in scientific reality, we collaborated with Valerio Neri, the regional manager for the WWF, whose accurate and informative talks clarified the condition of these animals and the risks of a mass extinction. His intervention made the problem and the necessity to act now even clearer, powerfully underscoring this year’s CCTA theme: “The Time is Now.”

Showig: Solar panel station. In line with the principles of the ecological transition, the lights and sounds of the show and the concert of CCTA sul Tagliamento were powered by clean energy thanks to a photovoltaic panel generator realised by La Casa del Sole. Photograph by Edoardo Marcon
Solar panel station: In line with the principles of the ecological transition, the lights and sounds of the show and the concert of CCTA sul Tagliamento were powered by clean energy thanks to a photovoltaic panel generator realised by La Casa del Sole. Photograph: Edoardo Marcon

We must also incorporate forms of ritual to process the heavy emotional weight of the crisis. To this end, many CCTA events, including those I have organised, actively employ the Climate Ribbon initiative. This participatory art project invites audiences to write down their grief, fears, commitments, or hopes for the climate on a coloured ribbon before tying it to a collective structure — a tree, a fence, or an artistic installation. This simple, yet profound, act externalises the intense, often internalised, emotions associated with eco-anxiety, transforming private fear into a visible, communal commitment. The resulting tapestry of ribbons serves as a powerful symbol of shared vulnerability and mutual solidarity, grounding the abstract threat of climate change in a tactile, communal experience.

The pervasive feeling of eco-anxiety, which currently limits our audience reach, is precisely where the role of the artist becomes most critical. We must acknowledge that the fear generated by the sheer vastness of the crisis is profoundly paralyzing, yet the theatre, especially when utilizing the profound intimacy of Method Acting, offers a crucial, specialized space for processing that collective trauma. By guiding actors to embody the visceral truth of ecological collapse — not just conceptually, but through deeply felt experience — we provide the audience with a necessary emotional container. The performance acts as a cathartic shared space where collective grief and fear can be recognised, validated, and subsequently transformed into productive energy and sustained purpose. This necessary shift from paralysis to commitment is my primary concern as we look ahead to the final iteration of this specific format, which is intended to spur urgent climate action before a likely transition to a different model. It is no longer sufficient to simply raise awareness or shock audiences; we must equip them with the emotional and psychological resilience needed to sustain long-term engagement with the crisis. This demands that we, the organizers and artists, become relentless in diversifying our outreach, moving beyond traditional theatre circles to actively collaborate with civic leaders, technologists, educators, and local community groups, effectively turning the CCTA framework into a true multidisciplinary engine for regional and global change.

The artistic challenge now is to find and articulate a sustainable hope within the darkness, using our unique emotional language to reinforce the message that though the problem is immense, collective action is not only feasible, but absolutely unavoidable. Theatre remains the essential laboratory where we practice the emotional bravery required to face the future together.


Find more

Art Aia – Creatives In Residence is an international art residency based in the north-eastern Italian region Friuli-Venezia Giulia, for artistic production and research that combines art, environmental sustainability and ecotherapy practices.

Climate Change Theatre Action (CCTA), launched in 2015, is a worldwide festival of short plays about the climate crisis presented biennially to coincide with the United Nations COP meetings.

The Climate Ribbon is an arts ritual to grieve what each of us stands to lose to Climate Chaos, and affirm our solidarity as we unite to fight against it.

Complementing this final post for ClimateCultures during 2025, you can read playwright Chantal Bilodeau’s post at the start of this year, All Good Things Must Begin. Chantal shares CCTA’s latest anthology of short plays on the climate crisis, whose theme takes an imaginative leap through challenging times towards a just and regenerative world.

And in Giovanni’s previous post for us, Create the Future – Creatives in Residence for Climate Change, he shares further case studies of climate theatre and community engagement at an international conference, exploring strategies for encouraging cross-disciplinary projects to address the biodiversity and climate crisis.

Giovanni Enrico Morassutti

Giovanni Enrico Morassutti

An actor, director, cultural entrepreneur, founder of Art Aia - Creatives In Residence, promoting environmental and biodiversity protection, inviting communities to take action on the climate emergency.