Rise and Fall – A Short Film-Poem About Connection

Artist and writer James Roberts shares Rise and Fall, his short, award-winning film-poem, which gives us all space, an invitation to find calm, to experience our local rivers, to find a practice of connection and show some reverence.


1,300 words: estimated reading time = 5 minutes + 5 minutes video


Rise and Fall developed from a short visit to the Cambrian Mountains above the Elan Valley dams one spring afternoon. I was trying to film red kites with my drone, but the kites had other ideas, disappearing over the peaks at speed. So instead I decided to do a shot of the little River Elan, starting almost at its surface, then sending the drone as high as it would go.

Showing a clip from 'Rise and Fall', a film by James Roberts, 2025.
A clip from ‘Rise and Fall’, a film-poem by James Roberts, © 2025.

Rise and Fall — a film-poem

When I viewed the footage later, a poem began to write itself about the experience — about the high drift and growing distance, which seemed like a metaphor for where we are now in relation to the natural world. The further we rise, the more distant it gets. Rivers, it seems, show us where we are.

After that I began visiting other rivers whenever I was out and about, filming them handheld and up close, or floating the drone above them to record their contours: the Wye, the Lugg, the Cleddau, the Dart, and a few of their tributaries. I hadn’t set out to make a film, but that poem wanted to do more than just sit on a page. It wanted to be a film-poem.

Luckily I was told about the upcoming Rivers of Film Festival and encouraged to send in a film treatment. Even more luckily the film was accepted and then went on to win the inaugural Clare Crossman Prize. The process of making a film was a real adventure for me, for which I’m very grateful.

There’s so much in the news these days about the state of our rivers. They’re polluted, choked with sewage, nitrates, harmful bacteria. It’s the water companies’ fault, or privatisation, or chicken farms. But these are symptoms, not causes — indicators of a wider disconnection with the natural world which continues to widen. Rivers show us what we’re doing to the earth, our attitude towards it, our now-distant relationship with it. Everything flows into them: our poisons, but ultimately our ideas and ideologies.

It seems like there’s headway being made in the fight to save our rivers. Good souls are measuring nitrates, monitoring streams, building networks, litigating. They’re raising hundreds of thousands of pounds for this fight. Meanwhile, the great rollout of AI is being backed by every government and major investment company, estimated to cost tens of trillions in the next decade. As part of this, our children are being encouraged to develop relationships with companions that don’t exist. They’re being connected deeper and deeper into the wiring of machines. Machines that consume billions of litres of water. Will the rivers be spared?

What is the most important thing?

This is what I want to see: a farmer walking down to a nearby stream first thing in the morning, before they start their long workday. When they reach it, they spend a few minutes watching and listening. Then they bow. Or a group of children on their way to school going to the riverbank to drop flowers from their gardens into it, watched smiling by their investment banker parents. This is not part of some new-age religion — it’s simply a practice of connection. Start the day with something important. Show some reverence.

Showing a clip from 'Rise and Fall, a film-poem by James Roberts, 2025.
A clip from ‘Rise and Fall, a film-poem by James Roberts, © 2025.

I remember reading about a man who visited a reservation in the US hoping for some instruction on how to live better. Two elders led him out into the desert early one morning. They told him to bring nothing, just to sit until they told him he could return to the village with them. They left him there for two hours. When they returned they asked him one question: What is the most important thing in life?

He thought about what they might want to hear and said: family. They shook their heads and walked away.

Two hours later, with the sun now reaching its zenith, they returned and asked the same question.

“Friends,” he answered.

They walked away again.

After another two hours they asked the same question. Again, the wrong answer. And again.

By late afternoon it was 100 degrees in the shade, and the man wasn’t in the shade. Again he gave them the wrong answer.

The next time he could barely speak. His head was spinning, there were sparks in his eyes, and his throat was like a sand chute.

“What is the most important thing in life?” they asked again.

“Water,” he croaked. “Water!”

They smiled, picked him up, embraced him, and let him drink before returning to the village.

Practices to reconnect

Showing the title clip from 'Rise and Fall', a film by James Roberts 2025.
‘Rise and Fall’, a film-poem by James Roberts, © 2025.

My little film-poem ends with the line: “If you want to, you can find your way back” (sorry for the spoiler). I’m not trying to preach, only to offer a viewpoint in the most simple way I can. For me, we have to find practices that reconnect us to the real, to move away from the virtual. Find our way back to what we are — animals, dependent on other animals, the soil, the rivers. That reality will return to us whether we like it or not.

The film is deliberately slow; you might find the pace frustrating. It’s shot in black and white, as simple as I could make it. This is to give us all a little space. Nick Sergent composed a beautiful cello soundtrack, which helps slow the piece down further. It’s an invitation to calm, and hopefully a way for you to reconnect with your local river.


Find more

You can view Rise and Fall here.

James Roberts is an artist and writer based in the Welsh Borders. For more of his writing, subscribe to intothedeepwoods.substack.com, where he writes about establishing practices of connection to the wild. His website is: seariverwood.com.

***

From 2026, ClimateCultures is inviting members to say a sentence or two about how they use AI in their work and in their posts for us. We will be exploring this in future posts here and at our ClimateCultures & more Substack.

James – “I do use AI. It’s an efficient spellchecker, it’s good at helping me fix my old car, and it’s excellent at interpreting Tarot decks. I don’t use it for creative work: AI ideas are pretty useless to me. I do think, however, that it will replace most professional creatives in the near future. This is already happening in the design industry where I used to work. See above for how it impacts the environment. Therefore, like meat and plastic, it should be consumed sparingly. I’m already weaning myself off it despite only experimenting with it for a few months.”

You can read about the Clare Crossman Prize, which James was awarded at the Rivers of Film Festival in Cambridge, here at Clare Crossman’s website. A ClimateCultures member, Clare (1954-2021) was a poet with a deep connection with the natural world and with place, which this prize celebrates. Along with filmmaker James Murray-White and other local champions of the River Mel in Cambridgeshire, Clare created the Waterlight Project, a website and film inspired by the chalk stream.

You can read more about the Rivers of Film Festival that James Murray-White devised and curated in Cambridge (September to October 2025) in his recent piece for our Creative Showcase, our growing portfolio of new and recent works from ClimateCultures members. The festival was commissioned by Cambridge Past, Present & Future as part of the RiverCamCAN Project (Climate Action Through Nature), and funded by the National Lottery Community Fund. Further screenings of the 10 films commissioned for the festival are planned around the UK — including at the Living Water exhibition in Cambridge (20th March – 5th December 2026) — the screenings on 28th May (University Library) and  25th June (Pembroke College) — and at the River Summit in Henley, September 2026 (date TBC).

James Roberts
James Roberts
A writer and artist who teaches practices of connection to the wild, author of 'Two Lights', and with artwork exhibited in several galleries in the UK.

We are Creatures – a Story of Mayhem with Masks

Artist and writer Nicky Saunter shares her recent photographic exhibition and the artist-activist collaboration that brought the wild into our city streets, revealing humans as creatures in a world that allows less space than ever for the natural.


1,560 words: estimated reading time = 6 minutes


Back in the mists of time during the first pandemic lockdown, I became involved with a bunch of local creative people who were also into drumming and protesting about climate change with Extinction Rebellion. As a small group of enthusiastic activists based in a small west Somerset rural town, we were conscious that if we were to invest the time, energy and money in travelling to London to join other protesters, we should make it worthwhile by making as big an impact as possible. Hence the idea to make big animal masks that would transform us into creatures other than humans. We wanted to take nature into the protest and chose to become native animals that we saw in our countryside.

We are creatures: supported in a web of life

Sadly, today there is often more wildlife in cities and towns than in our increasingly sterile and denuded landscape. We rarely see large mammals such as foxes, insects are few around sprayed crop fields and amphibians are struggling with a lack of ponds. A study published by Buglife in 2020 showed that insects are in steep decline worldwide – with an average loss of over 8% per decade. Studies using other methods have produced even higher figures for insect population decline of over 2% per year. And we cannot survive without insects, for they form a critical part of the global food chain and maintain the soils we need to grow our food. There are some long words in the pyramid chart below, but you get the message: we need a lot of insect life at the bottom in order to support our food system at the top. For example, three-quarters of our food crops depend on insects for pollination. Without them we won’t survive for long.

“But man is a part of nature, and his war against nature is inevitably a war against himself.”
– Rachel Carson (Scientist and author of Silent Spring, the book that brought the dangers of pesticides to the general public in the 1960s.

Source: Buglife, ‘We are losing 9% of insects per decade’ https://www.buglife.org.uk/news/we-are-losing-9-of-insects-per-decade/

Here is a BBC Ideas film that explains it really well too – and with beautiful animation and a voiceover by the brilliant bee man Dave Goulson: Why insects are so crucial to life on Earth | BBC Ideas.

With the help of a fellow local artist, Jenni Dutton, who is extremely skilled in both creating and teaching, we made a range of masks that went on parades, demonstrations and protests around the country. It is amazing what can be made from corrugated cardboard boxes, newspaper, glue and paint. From the fox to the frog, the owl to the dragonfly, these creatures came alive and danced and drummed alongside the humans. They brought a little of the wild into our city streets. It felt like a reminder of our ecological crisis, which was often forgotten in the headlines of carbon, energy and climate. After all, humans are just one of the many creatures affected by climate change, although we are the only ones to have caused it.

When people disappeared

There is less space than ever for wildlife in our world today. More concrete and less earth, more chemicals and fewer insects. In the pandemic, without the endless noise of machinery and traffic, many of us heard the birds again and some experienced the dawn chorus for the first time. People saw some strange and wonderful sights as animals wandered fearlessly into spaces usually occupied by humans, like car parks and city streets. Security cameras caught bemused-looking deer wondering where the humans had all gone. It was surprising how quickly the wildlife found its feet and began to use paths and places long abandoned to people.

We talk endlessly about our need for connection with nature, but it feels as if this is always on our own terms. The wild is fabulous in the right place at the right time, leaving no mess and creating no inconvenience for humans. Mud must stay in the field — although of course it runs down the road as the rate of rainfall increases and blocks our drains. Weeds must stay out of gardens so that plants we choose to call flowers can flourish, since they might be weak and easily overcome if left to fend for themselves. Animals that are potentially dangerous, from the snake to the wolf, are banished, hunted, slaughtered in a range of grisly ways and treated as unworthy of life in comparison with humans. Creatures that we find unappealing or are too good at surviving alongside us and our mess are designated as ‘vermin’. I wonder if — according to the data of who is a real danger to who and how much filth they each create — if we aren’t perhaps the ultimate vermin. Superrats even. After all, we are also creatures.

Wearing an animal mask for a street protest was an interesting experience, as from inside we could see the reactions of people around us. Some laughed, lots took photos, many smiled and children often waved or held out their hands. Recognition was immediate and response warm — something animals help us to do is to connect with each other, perhaps? I think of the ease with which dog walkers start conversations and even become friends with someone they would otherwise just pass in a park or street.

Black and white

There is something about monochrome photography that gets to the very essence of a thing. I don’t know why this is, but time and again, I see the impact of black and white images cut through the constant colour and clatter of today’s busy world and strike at the heart of the matter. This is particularly true of portraits, and therefore my choice to make a series of monochrome photographic prints of people wearing animal masks at night going about their business in our local small town.

The very first image was a take on the Beatles album cover on the zebra crossing at Abbey Road. It was a cold winter night and we had fun arranging ourselves artfully across the road, only to have to scuttle out of the way when cars came along — just like real animals. The final image was both funny and poignant too — people-creatures trying to claim back some space in our world. 

We are creatures: Showing 'Crossing the zebra' a photograph by Nicky Saunter.
Crossing the zebra. Photograph: Nicky Saunter © 2025

I went on to take a series of ten images, imagining what might happen at night in a town as creatures show their faces in our human spaces. They are strong, confident and do not seem frightened of us. Have they come to take over? Or are they our almost forgotten selves walking the streets as we lie sleeping in our beds? Some are funny, and others are creepy or disturbing.

These images became part of an exhibition in a studio at East Quay in Watchet, an amazing art venue created by a local group of people called The Onion Collective. The main building houses national exhibitions, often with a local connection or collaboration, while several containers outside house artists’ studios. My exhibition was in one of these, loaned by the Somerset conceptual artist Jenni Dutton.

We are creatures: Showing 'Barn owl and ivy wall' a photograph by Nicky Saunter.
Barn owl and ivy wall. Photograph: Nicky Saunter © 2025
We are creatures: Showing 'Frog in the launderette' a photograph by Nicky Saunter.
Frog in the launderette. Photograph: Nicky Saunter © 2025

One of the things that visitors commented on most was how the combination of my statement and photos challenged their view of their own connection to nature. As we are in a rural area, many people recalled the pandemic quiet and how they took walks and saw wildlife differently — and how that had disappeared again so quickly once ‘normal’ life resumed. I had written about how my images intend to ask us to think differently about ourselves as animals and about the rest of the natural world that surrounds us and yet remains invisible in our daily lives. We see a beautiful vista, the blossom on a tree or enjoy the sound of birdsong, but rarely notice an ancient lichen, a pondskater on a forgotten pool or the perfection of a dandelion seed head. Our filters are set by our culture, which values some things randomly over others. Most of them need challenging.


Nicky Saunter is a writer and artist who uses mostly monochrome photography as part of her practice. She focuses on emotional connection to issues of the day, from women’s rights and colonialism to water pollution. She often features nature and in particular the wildlife of Somerset. More of her work — including the We Are Creatures series — can be seen at Through the Window. 

You can read the Buglife report Nicky mentions in this April 2020 post at their site: We are losing 9% of insects per decade.

Nicky mentions multimedia artist Jenni Dutton and you can explore her work here. And you can find out more about the work of the Onion Collective, a place-based social enterprise in the small coastal town of Watchet in Somerset, “working to reconfigure economics from the perspective of our attachments to community, culture, nature and the future we hope for.”

Nicky Saunter
Nicky Saunter
A practical activist, campaigner, social entrepreneur and artist with a particular focus on communication, between people and between humans and the rest of the natural world.

River / Run – Waterbodies from Dorset to Findhorn Bay

Poet and campaigner Fiona Moore finds joy and celebration alongside loss in fellow ecopoet Helen Moore’s river / run, a collection of long-form poems exploring a living ecology, history and language shared with waterbodies and our fellow animals.


1,930 words: estimated reading time = 7.5 minutes

NB: If reading on a phone, you might want to allow it to rotate the page and read as landscape rather than portrait, to maintain the format for the excerpts from the poems.


If a river is long-form water, then a long poem can run like a river. Ecopoet Helen Moore has written a trilogy of long-form river poems, set in Dorset and north-east Scotland. They explore ecology, history and language, and the plight of Atlantic Salmon. (I’ll follow Moore’s practice of capitalising all living beings.)

But is river ever singular, or is that a superficial, simplistic human concept, foreshadowing exploitation? Here’s what the river networks say in the poem ‘Dorset Waterbodies, a Common / weal’:

Don’t call us ‘river’
            as if we were singular - 
                 a blue, serpentine line on a map,
                                    an ‘s’ from source to estuary;
                                                                  an abstraction                       
                                                  to be navigated, straightened. 
                                                                  fished, dredged.

Opening a book of ecopoetry, even the most ecologically minded reader may think: will I feel preached at? Moore deftly avoids this in the passage above by allowing the water to speak and question our assumptions. The reader may also ask: will dread overcome me, or will there be some joy? river / run contains joy in the energy and diversity of water, its inhabitants and landscapes, alongside the dread and the pain of loss.

Showing the cover of 'river / run' (2024) by Helen Moore, published by Cape Farewell Books. Artwork by Animate Earth Collective
‘river / run’ (2024) by Helen Moore, published by Cape Farewell Books. Artwork: Animate Earth Collective

Findhorn – northern flow and flight

Joy also comes from the liveliness of the text – the varied, energising forms it takes, and the way description engages all the senses. Moore crafts her poems to embody riverine flow and eddy. The writing has a kinesthetic effect, if that’s the right way to say you feel it’s moving you along (often fast) and around. I found this most effective in the opening poem, ‘Findhorn Bay: Waves of Flow & Flight’. Even on a map this bay, east of Inverness, is an astonishing landscape. The poem begins “Tide pouring into the Bay as if through the neck/ of a wineskin -” and shows the impact:

Incoming waves flowing past boatsheds, The Captain’s Table, 
houses hunched against north-east winds -

           down past the Kirk, rippling over sand- & mudflats,
           brine filling the rough-stitched ‘Gut’ of salt-marsh,
           swelling it with the wine of Life. 

It’s a largely benign flow, but hugely powerful; the poem doesn’t need to remind us explicitly how destructive water can be, as part of the forces we’re letting loose while we fail to address climate emergency.

Showing 'River Findhorn', photo by David Buckland 2024
River Findhorn. Photo: David Buckland © 2024

The wineskin metaphor’s a rarity, all three poems being mostly deep in the ‘real’ world. As well as the movement of tide, rivers and burns, ‘Findhorn Bay’ describes two long journeys and a short one, first the ancient migration of Wild Salmon “sacred to Picts & Celts”, with “Miocene eyes”. Their route is extremely challenging, “from furthest Atlantic… through kelp forests, storms, gyres,” until the “leaps of faith” as they struggle upriver in Scotland. But

For every hundred Salmon that leave our rivers now,
less than five return. 

river / run includes photos by David Buckland, one depicting Wild Salmon infested by Sea Lice, spread by fish-farm escapees. It’s painful to look at. 

Pink-foot Geese take the second journey, and the poem shifts from the speaker’s viewpoint on ground

& the sky suddenly wrinkled, filled with tremulous lines
as if the weathermen had pencilled in the air-waves,
these marvellous patterns converging on the Bay.

Hairs on my skin rise spontaneously to meet them,
& in my chest, heart is a full crimson sail.

to imagining their summer in the far north and migration route back to Scotland, “following star-maps in their brains”. Apart from the “dragon flare of gas at Sullom Voe” these passages are exhilarating (heart as a sail, another rare, wonderful metaphor) until, arrived at Findhorn,

A dozen Pinkfeet stir, 
    beating hearts, 
  lifting, honking....

                                                  Pop! Pop! Pop!
                                                  Explosions of shots
                                                  ring out, shattering the calm - 

a slaughter begins. The unexpectedness delivers a jolt. Loosely indented text is shocked into two columns, straight-justified: geese dying on the left, shooters opposite. The anger comes through, and we’ve been flying with the geese and share it. 

  Most shooters travel
  long-distance for ‘action’
  they film & boast
  on YouTube channels - 

  600 miles to Findhorn Bay
  GREAT SPOT
  FOR SPORT - - - - - - -

The narrative turns to the human inhabitants’ perspective, from strongly against to appreciating the income the shooters bring, and the rights (or not) of Nature. 

Showing Pictish stone carving of goose and salmon in the National Museum of Scotland, 7th Century. Photo by Helen Moore © 2024.
Pictish stone carving of goose and salmon in the National Museum of Scotland, 7th Century. Photo by Helen Moore © 2024.

All this is done in three pages with a lot of white space for the reader’s own thoughts. The whole poem is only 12 pages long: rich in descriptive language and packed full of references, yet concise. Its last, short journey is a farm-to-farm route that Findhorn fishwives used to take, trading herring from their creels for cheese, eggs etc. It’s written in short prose paragraphs – a walk, at human speed. “Who are the descendants of these tough women? What tenacity of character, what knowing in their blood?” This idea of instinctive, inherited knowing likens the women to Salmon or Geese. The speaker’s rucksack becomes a creel:

... will a future culture come to honour Nature’s teachers, incise Goose & Salmon in their hearts? In my creel I’m placing all the man-made rubbish. There is no place for it in this cauldron of Life. 

Nature and culture – an ecopoetic palimpsest

‘Findhorn Bay’ was written for the Findhorn Bay Arts Festival. The other two poems were commissions from Cape Farewell, centring on Dorset river systems, as part of the RiverRun project “that connects Cape Farewell’s scientific partners with local farmers and artists… [on] the poor state of freshwater”. All three poems are divided into sections with titles, to help the reader follow the structure.

Showing The Wye x4. 40cm x 40cm mixed media. The canvases were immersed and part created by the River Wye over a period of weeks. Art: Jim Murray.
The Wye x4. 40cm x 40cm mixed media. The canvases were immersed and part created by the River Wye over a period of weeks. Art: Jim Murray

In her introduction, as well as helpful context for each poem, Moore explains her method: an interdisciplinary, collaborative, intuitive approach, with “roots in animistic European traditions”, alongside “gleanings” while out in Nature, engagement with scientists and others, and research into the many aspects of a landscape from geology to social history. She describes how from all this “the writing ferments and emerges as a poetic palimpsest”. When you read the poems, this makes perfect sense – and so it does that, she says, they take a long time to write. Other writers can imagine what the work might involve: choosing which material to use and how, ordering it, editing down and down, touching on themes often just in a short phrase, trusting the reader to do the work and make connections. 

‘Dorset Waterbodies’, the middle poem, takes varyingly indented forms, all across the page, to score the rhythm. I particularly liked the sections where other voices speak: the water (see opening quote) and its creatures. In ‘Nightmare slurry spill’, Fish and industrially farmed Cows speak in a loose pantoum, whose semi-repeated lines convey a powerful sense of claustrophobia: the Fish can’t breathe, and “Overcrowded Cows… feet in piss & shit” are unnaturally confined. As a whole, I wasn’t quite as swept along by this poem as by ‘Findhorn Bay’, but that’s by a very high standard. The introductory section, describing a visit to Durdle Door, captures a sense of post-lockdown relief, though empty cruise ships are “squatting the horizon… ticking over” (the filthy bunker fuel, the emissions, the waste!). It celebrates the new tourists’ diversity:

                & crowds of colour           break
                                                                the monotony
                                   of white, rural         m o n o c u l t u r e s.

Moore uses spaced-out letters to emphasise a few key words in this poem. I stumbled over these; maybe that’s the intention, but I’m not sure they add to what the form and language already do.

The poem ends with the river (“if you must make us ‘river’”) making the case for human respect and restoration, “the right to self-determine”. The descriptions of river life are beautiful, from Dippers and Dragonflies to Waterweeds to

                                       our single-celled beings
                                                 constellate    like s t a r s ...

The conclusion might have more impact in performance, perhaps less so on the page, however fervently we agree:

                                          let’s be communities of diverse voices
                                with a common future.

                                          A communion of subjects & one 
                                                             Commonweal

This kind of writing is so, so hard to do, even in a riverine voice – which, here, seems to shift a little from river towards human.

Dorset – southern spells and celebration

‘Edge of Wild River’, the third and shortest poem, begins with a dream of a Salmon. Moore explains in the introduction she dreamt it while living in difficult circumstances in Sydney, with the terrible 2019/20 bushfires raging. The Salmon collides with her, “like being struck by a waterlogged pillow”. “What has she to say?” 

Apart from the dream, in prose sentences with breaks, this poem is all written in short-lined verses, left-justified. The tone is song-like, spell-like, as if to will a different future into being. In ‘Water Blessing’ voices ask for forgiveness for pollution:

We this grey wreckage 
dumped on the bend in spate;
we the old bones of trees,
the breeze, swimmer, floating leaf ...

Human healers are celebrated: the scientists, litter pickers and amateur water testers.  Ecologists studying water samples and counting River Shrimps

                                            listen 
to sounds from underwater hydrophones - 
eerie bubbles, clicks, and echoes
bouncing off the sterile walls - 
Showing 'Dart, 2018' - still from the performance film by Hanien Conradie
Showing ‘Dart, 2018’ – still from the performance film by Hanien Conradie.

In a 2022 interview Helen Moore gave to Kathryn Alderman, on the Ink Sweat & Tears website, she was asked if there’s a difference between nature poetry and ecopoetry:

“Ecopoetry for me is all about consciousness. Consciousness of our deep interconnection with our planetary home and of our humanimal nature. Awareness too of the paradigm that has created our disconnection in Western cultures, and the power structures that have a vested interest in maintaining our disempowered state.” 

river / run puts these principles into action, but subtly, using the power of description, form and language. ‘Edge of Wild River’ ends with a couplet that sums up the book’s passionate message [poet’s ellipses]:

as we help wild river heal,
so we help and heal ourselves ...

Find more

Helen Moore’s river / run (2024) is published by Cape Farewell Books. Cape Farewell produces opportunities for artists, scientists and communities to work together: “by creating art founded in scientific fact, our projects highlight humanity’s destructive impact on the earth and inspire people to act towards a sustainable cultural shift.” As Fiona explains, two of the book’s poems form part of Cape Farewell’s RiverRun project, which interrogates the environmental impact of the way the Dorset land is farmed, and the impact on the rivers and waters that feed Poole Bay.

You can explore more of Helen’s work at her website — where you can also listen to her reading Findhorn Bay, Waves of Flow & Flight, the poem created for the Findhorn Bay Arts Festival 2018, with a soundtrack by VisionSonic.

Helen Moore is also a member of ClimateCultures and has written posts for us, including The Start of Something Going Wrong, her review of fellow member Joanna Guthrie‘s collection, Her Whereabouts. In The Ghosts of Fleas, her post for the Finding Blake website, she shares and discusses her poem inspired by William Blake’s 1819 painting, ‘The Ghost of a Flea’.

Fiona mentions Helen’s Ink Sweat & Tears interview. You can read that here.

Fiona Moore’s collection, Okapi (2024) is available from Blue Diode Press, and you can find her on Instagram at fionamoore555.

All images from the book, river / run. The final image is a still from a film by ClimateCultures members, Hanien Conradie and Margaret LeJeune. You can read Writing on Water, Hanien’s post discussing the film of her performance in the River Dart and reading Afrikaner poet Eugene Marais’s Diep Rivier.

Fiona Moore

Fiona Moore

A poet, editor and environmental campaigner, whose second book, 'Okapi', is a book-length eco-poem. She has edited issues of Magma Poetry on climate change and islands.

Nature’s Healing for Grief

Writer, poet and artist Indigo Moon shares her creative reflection on grief at loss of loved ones and the natural world and the power of life to help us recover and stay connected with people, place and presence.


910 words: estimate reading time = 3.5 minutes


She smiles as I cradle her hand. Her expression peaceful, and ready to birth again into the whispers of life, into another place, another time. For a slight moment, my face reflects herself, a splendour version of an age where nature opened her heart and presented gateways to love, to joy, to contentment. There, echoes of voices once held crackle and pop against a radio static. She filters through the starless ocean, through the croaking, damp woods, until a warm, pulsating jewel begins to coalesce, inside the belly of a female robin. I sit alongside a lively river, observing a drifting of swans across the aqua shoal when a flicker of orange, of brown perches on a whorled, twining branch of hawthorn.

Nature Grief: Showing Great Notley Country Park. Photo by Indigo Moon
Great Notley Country Park. Photo: Indigo Moon © 2024

She’s here now, there to greet me, to hold my sadness in her song. A flutter, a turn, a whistle, I surrender to lamentation and listen to her tuneful embrace. A reassurance, a beckoning forward, that I must tread this life slightly differently, but not without speckles of your golden illumination. A virtue of truth, an embodiment of veneration, in all you were and all you’ll ever be.

I regard your flight as you glide onwards, abiding to another realm, not too far from here and whisper plausible promises, you know I’ll keep, in my bones, my breath, my heart.

Grief and growth in life

My grandmother passed away on the 9th of December 2024. She had developed pneumonia as a result of a chest infection and being 102 years old, her body wasn’t strong enough to fight it. Though I knew her passing would occur, when it eventually happened I wasn’t prepared for the enormity of pain I felt. She was like a mother to me and a dear friend. She understood me on a spiritual level and I knew her. My grief consumed the entirety of my being and I was unable to connect with my reality.

I retreated into nature, down to the local river and there encountered my grandma, in a much smaller form, but nonetheless I felt her spirit alive in this gorgeous little robin. I took a deep breath and surrendered to my grief. As my eyes became wet and heavy, I began to understand the nature of grief is the nature of life.

The emotional pain I feel tethers me to my grandma and to the natural world. When I hear of ancient trees being felled, rivers being polluted or a bird species declining, I feel the same gut-wrenching and inconceivable pain.

To recognise this within myself has provided me an opportunity to seek solace in nature’s balm. Where there is great loss, there is even greater gain. I feel myself transforming, evolving with my grief as I trundle through muddy paths, corridors with oak trees and holly.

I observed the robin out of the corner of my eye and tracked the shifting motion of the river’s water, in front of me. The never-ending cycle of water, blood and air. The miracle of this robin, to be here now, with me, comforted my intense anxiety.

It’s extraordinary how nature always seems to know how to love us when we need her too. This was my grandma. I notice her in the water, the reassuring calm of ripples and pleasant motion, the warmth of the returning sunlight after winter’s turn, the restorative energy of nature and how we are bidden to her cycle.

The recent bloom of snowdrops and purple crocuses in my grandma’s garden prompts me to take heed in my grandma’s legacy. The gentleness and unconditional love she offered is reflected in all of nature’s realms. She has expanded and become even more alive than when she was human. Spiritual beings we truly are.

My grandma always looked to flowers for guidance, comfort and joy. She would make flower arrangements and know the tapestries of her garden, the floristry knowledge she possessed was bountiful. I look to flowers for their innate wisdom and feel my grandma’s spirit, an almighty birthing of light and love, at my fingertips. In the petals and fragrance of a lily or a rose, she continues to teach and love me.

Her stubborn will to accompany me on my nature walks is a testament to how much she was loved and how much she loved others. So, when I next venture into an unknown forest or woodland or heathland – any land nature’s hands has crafted – I know my grandma will be there alongside me, beckoning me forward into the sunlight, where flowers bloom and where my joy permeates the sky.

Death is not finite. Nothing ends forever. Life continues to grow, to turn, to transform and all those spirits who now wander another land where mortals cannot tread, nature is the gateway for them to love their kin and present a metamorphosis of life.

Showing: Indigo with her grandmother on her university graduation. Photo by Chloe Eleanor
Indigo with her grandmother on her university graduation. Photo: Chloe Eleanor © 2019

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Indigo has written for ClimateCultures on her experience of nature as a source of creative whispers, which can blossom into art and poetry collection, and a space for us to exist outside our human story: Creative Whispers: Nature’s Power to Wellness. 

Indigo Sapphire Moon
Indigo Sapphire Moon
An LGBTQ+ and neurodivergent writer, poet, artist and activist, exploring environmental themes to investigate how storytelling and language can help us conserve and nourish the Earth.

Un-tending the World — A Geopoetics of the Wild

Writer and filmmaker James Murray-White finds in James Roberts’s ‘Two Lights’ a profound, close observation of the living world: a wise blending between writer and subject that encapsulates the essence of geopoetics as the sensitive expression of reality.


1,780 words: estimated reading time = 7 minutes


“There is a skill in un-tending to our spaces, in patiently leaving them to their own remaking. It’s a skill that is vital now, when the damage we’ve done to earth has become so urgently in need of reversal. Some of the best examples we have are found in old churchyards. We can enter and quietly watch the slow unfurling of the space. Perhaps we can rediscover our sense of the sacred.”

James Roberts’s work has been on my radar since I received and reviewed a copy of his astounding Winged four years ago, as the UK and much of the world remained in lockdown during the Covid pandemic. My gut feeling then was that this book
marked the emergence of an artist whose observation and awareness of the creatures of this earth are precise, startling, and vital. And needed, urgently.
I wrote then that he is ultimately a realist interlocutor, and now I’m convinced.

“In this twilight space that echoes with the sound of the falls there is an elsewhere that is almost touchable. Children, every one a little animist, are born with a sense of mystery in nature, though we educate it out of them. It returns at times, in places like this. “

Here, in his new work, it is James’s words and narrative that lead, with a carefully curated collection of images that stand alongside — supporting, not dominating. And his words track difficult and often unimaginable terrain: his wife’s illness, his depression, and the various ecological crises we are foisting upon our world that are accumulating into a bigger disaster of ecosystem collapses that we cannot understand.

Geopoetics in ink: Showing a Swift from the book 'Two Lights' by James Roberts
Swift from the book ‘Two Lights’ by James Roberts

Geopoetics — seeking a renewed sense of world

All of this has sent James out to walk, wander, explore and observe: bigger journeys in earlier days, across Africa and the Algerian desert, and then more recently closer to home, along rivers and streams meandering through Wales and the Welsh/Herefordshire Marches, woods, fields and edgeland strips and crevices.

“I’m doing my best to imagine a species of bird on a planet like ours, but utterly different, thousands of light years away. I imagine this planet spins on a more oblique axis to its sun so that twilight in its northerly and southerly regions lasts for days. Here evolution has favoured creatures which can create their own light. Its oceans glow, lit by clouds of algae. In its strange forests trees have evolved needles which shine like Christmas decorations. And in its skies are great birds blocking out the pointillist patterns of the surrounding galaxies. The birds have long necks and wide wings. They are covered with phosphorescent feathers, standing out against the sky, like luminous swans or comets.”

This is from the opening chapter, ‘Chasing the Dawn’, tracking the start and spread of each dawn across the world, and demonstrates a deftness, an acuteness, and a sense of an observer-participant in this universe, that really fizzles. It sets this book up beautifully.

He leads us across different terrains and habitats, describing how different species of birds interact with and are moved or motivated by the sun’s rising, and then brings us back to ‘home’ with him, with a placing and drawing of his own terrain, and then an overview of how he came to be there.

The chapter delves into a description of his connection to bird life, birding, or bird knowledges — this is such a wise blending between writer and subject. It is as though we are being gently told or forewarned that from here on in, the writer becomes bird, and will be shamanicly moving between these worlds throughout the book.

Showing 'Watching for Swans' from Two Lights by James Roberts (2023)
‘Watching for Swans’ from Two Lights. Image by James Roberts © 2023

The words flow as black marks making narratives on the page, and then as we turn some pages we find a resonant wash of a bird flying across the whiteness. A swan champions upwards, neck and wings extended (I searched for the right descriptive word there, and championing feels like the very best at my disposal right now), within or against a black/grey gloom or miasma, passing across and over.

I’m influenced by the Scottish poet/philosopher Kenneth White, who advocated an approach to life known as geopoetics, defined by The Scottish Centre for Geopoetics as “seeking a renewed sense of world, a sensitive and intelligent contact with the world by means of a poetics, expressing reality in different ways, through de-conditioning and using all our senses”. This work — I’m unable to call it simply ‘a book’ — encapsulates all of that, glued together with feathers held and dropped by all the avian community flying past James’s close-observing eye.

Swans abound minutes from my house close to a bend in the River Cam, and I too stop and watch and wonder as they glide and move, inhabiting and dominating watery space. There’s a bird interplay, along this hallowed river space, between swans, ducks, and a heron (I assume it’s a single solitary heron, with a defined hunting ground, though there is a ‘heron tree’ a mile or so further down, which is known to house a dozen or so at various times). And of course there’s at times a very active human layer, University and town teams rowing along at speed, their coaches on cycles bellowing from the towpath. Then there’s the below-the-water-line interplay, although with three sewage inputs within a couple of hundred metres any aquatic life is seriously threatened. And yet, the swans live here! They arch, and breed, and feed. Life.

“It’s our fate on this ocean-facing island, if our direction of travel as a culture continues, to face the rising waters, the ever-more-frequently-boiling rivers. We may continue to poison them, to carve, block, and silt them up for a time yet, believing as we do that they are simply our resources to be harnessed. But they will outlast us and their waters will run clean, eventually. There will come a time when this stretch of river will flow wilder than it does now.”

Creation in the ruins

In another striking sequence, within the chapter titled ‘The Church and the Island’, James writes about visits to ancient churches, creates pictures, discusses religious practices, especially asceticism — fascinating histories of hermits Evagrius and Cynog — and even hearing an ethereal voice testing the acoustics in one building.  He then returns us to the ruins, to the wild, and the becoming that transcends facilitated worship towards an other-worldly deity.

Other snapshots he brings us include tragic moments of hatred invested upon the natural world by some of us. Shooting at swans, tearing apart foxes, throwing an owl’s already dead body onto a road to be crushed by vehicles, and the ugly reality of compulsive photography — of everything! — rather than seeing, observing, sensing, listening, and being with.

Two Lights is writings and images in the ruins. The desolation of despoliation, and not knowing the catastrophe that humans are catapulting ourselves towards. And yet, through close witness, and perhaps the collapse of our ego clutching to all we think we know, the avian world is just there — here, right alongside us. Whether or not they might save us is immaterial. Their equal existence is what’s important, and how we may come to notice that through the witnessing experiences, reflections, and decline of our own mortal lives. He really is writing and creating work about passageways through time and air, led by avian species that live their lives in focussed flights of movement, within landscapes of loss and life.

“Across the continent many species are on fire, crops withering in the prolonged drought and vulnerable people dying. Every single community on Earth, human or wild, has now encountered losses caused by the depletion of nature and by global warming. Unless we find a way to heal the damage we’ve done the losses will accelerate. It will take a huge shift in our psyches to achieve this. Every country, city and village, every community and family needs to ask the question: who speaks for wolf, for bear, for fox, for gull, for heron, for kingfisher – for all species, not just our own?”

'Wolf' from Two Lights by James Roberts (2023)
‘Wolf’ from ‘Two Lights’. Image by James Roberts © 2023

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Geopoetics as untending the world: Showing the cover of 'Two Lights' by James Roberts, published in 2023.Two Lights – walking through landscapes of loss and life by writer and artist James Roberts is published by September Publishing (2023).

You can read a sample chapter at the link above — and explore much more at Night River Wood, James Roberts’s website and his Instagram.

In our Quarantine Connections series, you can read A River of Sound, a piece that James Roberts contributed during Week 8 of our communal sharing of creative content and reflections during the UK’s first Covid lockdowns of 2020. James said of this piece: “I wrote this piece a year ago as a response to an increasing awareness of my own gradual loss and also the almost unnoticeable fading of natural sounds from the landscape. A year later there is a noticeable increase of birds in the landscape, and particularly in the surrounding uplands where the curlews are calling more than I’ve ever heard before. I’m not sure if this equates to me being hopeful for the future of declining species, but it shows how very easy it would be for us to give the wild the space it needs to thrive.”

James Murray-White mentions The Scottish Centre for Geopoetics, a network developing an understanding of geopoetics as the creative expression of the Earth. “It looks for signs of those who have attempted to leave ‘the motorway of Western civilisation’ in the past in order to find a new approach to thinking and living … It seeks a new or renewed sense of world, a sense of space, light and energy which is experienced both intellectually, by developing our knowledge, and sensitively, using all our senses to become attuned to the world, and requires both serious study and a certain amount of de-conditioning of ourselves by working on the body-mind.” You canalos explore the International Institute of Geopoetics.

All the Little Gods Surrounding Us, his review of James Roberts’s earlier Winged is one of 14 posts that James Murray-White has written for us. ClimateCultures was seven years old this March! James was one of our first authors back in 2017. Throughout this year we’re delighted to celebrate our anniversary with new posts from some of those inaugural contributors, alongside other returning — and new — ClimateCultures authors.

James Murray-White
James Murray-White
A writer and filmmaker linking art forms to dialogue around climate issues, whose practice stretches back to theatre-making.