“What Man Has Wrought”

“As a guarded optimist, my panels present a hopeful outcome for both our species and for all life forms we share our existence with.” Michael Gresalfi‘s seven-panel installation offers an opportunity for self-reflection, making creative use of styrofoam with melted wax, acrylics and a heat gun to reflect humanity’s darker side and visions of a world we risk if we fail to make restoring our Earth our shared priority.


My vision in creating this work was to create a story that presents the viewer with an opportunity for self-reflection on “what man has wrought”, with respect to the loss of global biodiversity and the associated damage from man-induced changes to our planet’s multitude of climates.

Michael Gresalfi is an artist who seeks to incorporate art with climate change data, and whose work in encaustic medium, glass paint, oils and acrylics includes ‘Our Changing Planet’.

 

Have you seen the 1989 film Field of Dreams starring Kevin Costner? When I decided to go ahead and created this, my first large climate change-focused art installation — and to do so without an identified site or sponsor — I thought of that film and the often-repeated saying:

“Build It And They Will Come.”

This portable installation — which is ten foot long, six foot high and two feet deep –consists of seven styrofoam panels, all suspended on a frame. I purposefully selected styrofoam as my canvas, as it is one of the most environmentally persistent and obnoxiously resistant to recycling materials that I could both imagine and work with.

My vision in creating this work was to create a story that presents the viewer with an opportunity for self-reflection on “what man has wrought”, with respect to the loss of global biodiversity and the associated damage from man-induced changes to our planet’s multitude of climates.

I worked primarily with melted wax and acrylics, and I utilized a heat gun to distort those interior panels which reflect humanity’s darker side, while also envisioning the real possibility of an uninhabitable world; that is, if we all don’t begin to make restoring our Earth our shared priority.

My visual story proceeds across these seven panels from left to right. The hand-drawn statements on the top of both panels one and seven are meant to depict protest signs. Together the panels portray a timeline of sorts (past, present, and alternative futures) and a realization that mankind has caused these global threats to our world. Together my goal was for viewers to see themselves as well as all of humanity as responsible for our current climate crises. Further, that we must all accept these crises as caused by human transgressions. With this sense of shared responsibility, let us all strive to avoid the continuing loss of biodiversity and the ongoing climate-induced degradations to our shared blue jewel, planet Earth.

In the first two panels, my vision was to portray the Earth and mankind in its balanced pre-industrial and even much earlier state. A touch of the Garden of Eden vision, before our ‘Fall from Grace’.

In the third panel, we humans reflect upon what we have wrought upon our damaged home world and all species of life, and we face the realization that we are headed towards a human-induced global apocalypse (center panel) unless we begin to act now. In the fifth panel, my vision was to present humanity as fully accepting this ultimate planetary collapse as a nearly inevitable conclusion — unless all peoples and nations strive to make healing our planet a universal priority.

As a guarded optimist, my last two panels present a hopeful outcome for both our species and for all life forms we share our existence with. Frankly, I am portraying a world never again as pure and as balanced as it was in the deep pre-homo sapiens past, but one that finds mankind working to achieve harmony with, and not against, our precious and shared planet Earth.

Please notice that the panels are hung so that the viewer is looking into the mirrored face (panel 3) and mirrored eyes (panel 5) of the two human ‘effigies’. An opportunity for self-reflection and responsibility for our current fall from grace and a potentially dark and dismal future.

An opportunity for self-reflection: showing detail from Michael Gresalfi's installation, "What Man Has Wrought" on humanity's darker side and visions of a world we risk if we fail to make restoring our Earth our shared priority.

Also, I included six golden bells in the first panel (far left) — representing the “six days” that the Christian Bible states it took God to create all things — and the lesser golden six bells on the far right panel represent hope that the tree of life will survive and that we can make it through the environmental maelstrom to come (center panel) ‘but’ never to return to the environmental purity and balance that our planet once enjoyed.


You can find more of Michael’s work at his website. And in our archive, you can find his previous Creative Showcase piece for ClimateCultures, Our Changing Planet: a video presentation of his artworks with his own narration, offering educators and advocates one example of personally communicating the science of climate change through a creative medium.

1.8

1.8 takes a critical view on the approximately 706 million gallons of waste oil that enter the ocean every year”. Katrin Spranger‘s piece powerfully uses performance with oil itself to bring home the global impact of pollution and waste on our oceans and wildlife, visually depicting how much crude oil we consume and release daily.


Juxtaposing beauty and ugliness, the physical properties of oil and the marks being left on canvas create a metaphor for humanity’s struggle and highlights the tragic awareness of our inability to control the effects of environmental destruction. Whilst some marks quite literally depict a ‘carbon’ footprint, most other marks witness traces of a fight with a slippery liquid material that could not be controlled.

Katrin Spranger is a visual artist working on the intersection of sculpture, jewellery, and performance, exploring dystopian narratives that engage with environmental issues including the depletion of natural resources.

 

Formed millions of years ago, yet only used for around 200 years, fossil fuel reserves are emptying very quickly. With current and expected future levels of usage, oil reserves are in decline and cannot meet our population’s needs in the long term.

Global consumption of crude oil, based on the 2021 world population breaks it down to 1.8 litres per capita per day with the forecast of an increase.

1.8 takes a critical view on the approximately 706 million gallons of waste oil that enter the ocean every year. With over half coming from land drainage and waste disposal; for example, from the improper disposal of used motor oil, the other remaining parts come from offshore drilling, production operations and spills or leaks from ships or tankers.

Oil spills present enormous harm to deep ocean and coastal fishing. Oil spills at sea can kill large numbers of seabirds and have the potential to wipe out entire populations where these are small or localised. Oil can stick to birds’ feathers, making them lose their water-proofing and potentially leading to hypothermia. When birds try to clean their feathers they ingest oil and are likely to become poisoned. Birds can be cleaned, but this is laborious and expensive. To rehabilitate a single bird takes up to 45 minutes.

Apart from the problems of offshore oil drilling, mining and oil spills, an additional tragedy is that, unfortunately, much of the world’s plastic has ended up in the ocean, where, dispersed by currents, it becomes virtually irretrievable, especially once it has fragmented into microplastics. Computer models suggest that seas hold as many as 51 trillion microplastic particles. Some are the product of larger pieces breaking apart; others, like microbeads added to toothpaste or face scrubs, were designed to be tiny.

To take the viewer on a rigorous journey to visually depict how much crude oil in the form of plastic products and carbon emissions we consume and release on a daily basis, the protagonist of the 1.8 performance wears a feathered jewellery piece with the exact amount of 1.8 litres of oil hidden under their wings. Their performance follows a trajectory, starting from a beautiful, immaculate state of being with slow, majestic movements, onto more struggling gestures and emotions of reluctance to accept loss, to an eventually uncontrollable mess, leading to the inevitable, horrific death. Juxtaposing beauty and ugliness, the physical properties of oil and the marks being left on canvas create a metaphor for humanity’s struggle and it highlights the tragic awareness of our inability to control the effects of environmental destruction. Whilst some marks quite literally depict a ‘carbon’ footprint, most other marks witness traces of a fight with a slippery liquid material that could not be controlled.

1.8 aims to assess and rethink our daily oil consumption in the form of trying to consume fewer plastic products and packaging materials, and ultimately reducing our environmental footprint at scale when traveling and commuting on a daily basis.

Art direction and jewellery: Katrin Spranger
Performance artist: O.K. Norris
Styling and costume: lambdog 1066
Videographer: Louis Thornton


You can explore more of Katrin’s work at her site — and look out for details of the 1.8 Recycle Workshop Series:

“Of all plastics used, worldwide just about 9 % is recycled. As a matter of fact, even when trying to cut down on packaging materials, consumers not always have a choice when shopping, as items usually come wrapped and packaged in non-recyclable materials. Whenever it is not possible to reduce consumption, we may consider re-using and transforming such materials to reduce waste.

“Following my 1.8 performance piece commenting on crude oil consumption, I am going to run a series of workshops in 2023 that inspire action and provide practical solutions to dealing with ‘waste’ products. Each participant will be asked to collect and bring 1.8 kg of plastic and crude oil waste products to the workshop where we’re going to assess and explore those materials. During the workshop we will recycle and transform the materials using various processes including heating, melting, pressing, cutting (for example heating plastic bottle caps) in order to co-create new artworks such as jewellery pieces or objects. The aim is to create work that does not resemble the materials that it was made of.”

There are a limited number of workshop places, so if you would like to take part, please email spranger.katrin@gmail.com to express your interest.

To explore some of the issues Katrin addresses in her work, see:

Melt & The Hispering

“Both books speak to my ongoing need for connection and intra-veloping with the growing world. They explore how I experience what I breathe, how water, soil and grasses unfold from me and I from them.”

In melt and the hispering, Sarah Hymas encourages us to rethink, blur, mix up, remake the stories we’ve been told.

In the unfathomable dark
of my closed eyes
microscopic life surfaces
to feed on digested sunlight

(‘Moist’ from melt)

Sarah Hymas is a poet, performer and artistbook maker focusing on the sea, its ecosystems and its interdependence with people, and the impacts of climate change and pollution.

In the first lockdown of 2020 I was one of many writers wondering how publishing a book was going to work in a pandemic. melt was originally due to be published in the spring of 2020. Eventually appearing in December, it is the outcome of four years of reading, living and writing around my encounters with the ocean, its currents, ice melt, plastic debris and many other of its upwellings. the hispering, by contrast, popped out over four weeks in April / May 2020. Rising from a thirty-year-old experience, it demanded my attention during the world’s rupture, an almost obsessive revisiting, retracing and retelling of what had happened to my twentysomething-year-old self in West Sussex, Donegal and some strange netherbridge strung between the two.

In part the books seem quite different: one poetry, exploring how line, space and image can fold and unfold across oceanic movement; the other a pamphlet of prose-poetry-like glimpses of a dreamt / dream-like meadow. Still, they both speak to my ongoing need for connection and intra-veloping with the growing world. They explore how I experience what I breathe, how water, soil and grasses unfold from me and I from them. Both books play with folklore, social history, a desire for belonging, a fear of disconnection and strive to embrace what is unknown or weird or threatening with an open spirit.

They both play with form, restless in the flat page conventions of a book. As a maker of artistbooks I’ve been playing with how text can break from the dimensions of a page, how it can stretch across pages, and how pages and folds can ask unexpected things from readers. Both books ask for reciprocity: between book as object and reader as subject, or vice versa.

They reflect a life-long fascination with how imagination upholds our worlds, how what we dream, in waking or in sleep, feeds and enriches thinking, doing, seeing. I’d hope that anyone who opens their pages also finds new worlds opening up to them, within and without of themselves; and is encouraged to rethink the stories they’ve been told over the years: the true and imagined ones, the scientific and historical ones, the personal and collective ones, and to remake them, to blur them a bit, mix them up and shake out new possibilities for what might be to come.


More about the processes and obsessions that informed melt and the hispering can be found at Sarah Hymas – writer and maker

melt (2020) is published by Waterloo Press and the hispering (2021) is published by Black Sunflowers Poetry.

You can follow Sarah on Twitter and Facebook