One Poem a Week: Plague Poems Six Years On

Artist, writer and practical activist Nicky Saunter remembers weekly act of creative solidarity during the Covid-19 lockdowns: plague poems for plague times, reminding us that writing may be a solitary pleasure but sharing is an act of magic.


1,850 words: estimated reading time = 7.5 minutes


Writing poetry sometimes feels like a dirty secret — something many people do, but they don’t like to shout about it too much. Sometimes for fear of ridicule, sometimes because what they are writing may be more revealing than they are comfortable with. This may seem a strange sensation to those who have grown up in a world where social media expects you to bare all, to open your heart to strangers and to confess your deepest fears and emotions. But perhaps poets are a strange mix of being both shy of revealing themselves and yet needing to be truly heard and understood.

Those of us who write poems perhaps have moments of wistfulness about a time when poets could make a good living, were part of the glitterati, invited to the most happening soirees and making headlines in daily newspapers. These days it is only dead poets and the occasional poet laureate whose name is widely known, and few people are able to quote poetry at any length.

Yet poetry persists and pops up so often in times of stress and trauma, when understanding is needed and when reflection on a complex issue fails to deliver a simple answer. Occasionally someone young and cool on YouTube performs their own poem in response to an event in the never-ending newscycle. Like rap and song lyrics, these words cut through the image storm that is social media, and burn brightly. We recognise this ancient flame for what it is — someone speaking from the heart out into the world without knowing if anyone is listening or if people are listening,  whether anyone will understand. Will they “get it”? Will they “get me?”

Plague poems: Showing a drawing, Forest dreaming, by Nicky Saunter, 2026
Forest dreaming. Art: Nicky Saunter © 2026

Plague poems

During the first Covid-19 lockdown in 2020, a small group of people who didn’t all know each other came together on a WhatsApp group (before we were all deluged in such groups…) to write One Poem a Week. The idea was to follow a theme that had arisen naturally in the world, from our experiences that week. As time went on, we sometimes took as a theme words or phrases from a poem written the previous week. These poems became a live chain of intersecting thoughts and ideas weaving through the airwaves. In the breaks between lockdowns, we published two slim volumes and got together to read live in front of an audience. None of us had done this before.

In 2026 the group still lives on, our weekly poems still punctuated by terrifying headlines, family matters, news of births and deaths, ideas for art, shared grumbles, photos of nature, music choices and more. The weekly arrival of poems straight from other people’s minds on a shared theme drop like ripe cherries saved from the birds — rare and delicious.

I would like to share here a handful of poems from across these years with a little about where they came from. Reading them again triggers incredibly strong memories and sensations from the time of writing, although many are also written themselves about times past. I have learned that writing them is a solitary pleasure but sharing them is magic and well worth the risk.

Plague poems: Showing a drawing, 'Circle of dance' by Nicky Saunter, 2026
‘Circle of dance’. Art: Nicky Saunter © 2026

The Poems

It is interesting how poetry kaleidoscopes time and brings to the surface long-forgotten moments in great clarity. In the Essex market town where our family went shopping in the 1970s was an old fashioned grocer’s shop called Bowtell’s, where men behind counters performed magic to my young eye, wrapping cheese without string or tape.

Wrap

Saturday morning at the grocers, men in white coats stand ready
Pungent coffee aroma drifts from the roaster in the window
And so the show begins - curtains up
At the great glass altar of cheese.

The squat cheddar king sits heavy on his throne
Releasing reluctantly an infant slice to the wire,
The stagehands respectfully separate the two
Placing the small block just once in the spotlight
Square in the centre of the greaseproof paper stage.

A magician has appeared, pencil behind his ear
A drum roll, the first fold; a gasp, the second fold,
The semi-nude block is turned blushing from our gaze
The cymbals clash - the final tuck, a secret learned
And it’s over with a bow
It’s a wrap.

Sometimes a news item fills you with such a powerful response that it becomes a real sensation in your own body. It can literally make you feel sick. Writing and empathy are strong partners.

Fried

I heard they fried a woman in Arizona
in a prison cage beneath the blistering sun
and I say blistering because that's what the metal cage did to her skin

can you begin to imagine that?

On my wrist I have a tiny burn mark
shiny, pebble smooth and beautiful now
it hurt like hell fresh from the oven shelf
where I left a tiny piece of myself.

What does it feel like to know that
whatever you touch is going to sear you, char your flesh like a tuna steak
(we are all from fish after all)
and will it smell like food or like me
how long will the metal hook pain last
as it grids my face, back, thigh or arm with the live pattern of cruelty

she didn't live - Marcia Powell
banged up for banging for money
but I remember her and so will you.

We took in an old staff rescue dog called Buster who enjoyed the next few years moving like an ageing mafia boss between the sofa, rug, bed and garden in a slow stroll and with a big smile on his face. There is nothing like a dog for teaching a restless soul how to see the moment.

Sleeping Dogs

how can it be that the snore
of a loved one fast asleep raises
deep in the night’s bestial dark
such ire, such stabbing murderous thoughts
and yet what soothing honey is gifted
by the rhythmic rasp
of a sleeping dog before the fire

Some images will never be forgotten even if we wish they could be. We sat watching footage of desperate people crossing the Mediterranean and the Aegean seas in the hope of something better, only to be trapped in a no-man’s land of makeshift shelters and endless paperwork.

Shell 

Someone’s home, such a tiny thing
Curled in marble coils of calcium
On the sun-warm palm of a child
Staring in awe at this seaside wizardry
How did they get here?
And where have they all gone?
Unique on a beach of millions
Like so many life jackets on Lesbos
Abandoned by seasick migrants
Sea, salt and air will out and
Shells become sandcastles
But life jackets are here to stay

Unbelievably, war has returned to Europe and Ukraine was fighting for its life. Elsewhere in the Sudan or Syria, people continued to hide from soldiers and fear their weapons and their lack of humanity. I think often about women and children, the elderly in these times of physical extremis.

War

Finger to her lips, shushing for life the curious toddler
Rocking the mewling infant to the safety of sleep
The last biscuit in exchange for stillness
Distraction from boots on the stairs
Metal and muscle crashing past
Please, please let them just pass
Not notice this door, paint peeling gently
Smell of cabbage poverty lingering
No men to see here, no threat at all
Just one sweating mother, shepherding
Her babies down the hall
Her Kalashnikov heavy but ready

Heat and fire were frequent themes as they came in waves across the world, increasing in their strength and threat to life. Sometimes a good story emerges from such fear and panic — as when local people came to the rescue when a community field went up in flames.

Fields on fire

One cigarette butt from a hairless lip
Is all it took to torch the hay
Strewn with care round tender trees
Searching still for sap root safety
(Aren’t we all?)
But even as the cinders sparked skyward
Supporters poured in a soothing flood
To extinguish the pain, splash laughter on flames
Buckets and barrows, old-fashioned really
But prompt and willing, that’s the key
The rest is nature’s job, rejuvenation
The total miracle of life from death

These two need no explanation, but simply arrived as people became both richer and poorer, warmer and colder. Short poems can be just as impactful as long ones.

The rich

I had a dream
In which
The rich
Became smaller
The richer they got
The Sunday times
Rich list
Was tragically
Eaten by
Their own
Overbred
Pet lapdogs
Cold

Should the half of the world too cold
Cuddle up to the half too hot
We might all be warm

Although strong emotions tend to start poetry into life for me, these can be positive: love, nature, hope, joy. It seems right in these trying times to finish with a couple of these.

Drenched

You know the first time you feel tropical rain
It makes you laugh, just hoot with laughter
The joke is on you, with your hopes of reaching shelter
Before the mighty heavens crack and broil
Time and wind stops, temperature dips
And we are drenched both to our slick skins
Between the car and the porch overhang
Metres that might as well be miles

Out in the yard with fat drops bouncing up red mud
The earth is alive with jumping water in slo mo
I leap and then you, splashing like tots
Mouths open to the pummelling sky
The rains have come, bringing life and food
Joy runs untrammelled down gutters and pipes
Bubbling hope, spurting fountains alive
And us too, dancing in disbelief.
Flow

There is a point of particular caramel calm
Before the shutter finally falls

And light commits indelibly to film
Every line and furrow of your beloved face

When focus is all, line and pattern
Form effortlessly into seamless composition

The quadrille of rustling silk falls quiet
A pause as distant music holds its breath

Freezing forever the tilt of a head, a raised arm
And in that decisive moment, I am in flow.

All poems © Nicky Saunter 2026.

Showing 'Crow power', art by Nicky Saunter, 2026
‘Crow power’. Art: Nicky Saunter © 2026

Find more

The One Poem a Week project resulted in Plague Poems: March April May 2020, by Andrew Simms, Nicky Saunter and Nick Robins. You can read more at Nicky’s website, Through The Round Window.

During that first lockdown, ClimateCultures invited members to send in something for our Quarantine Connection series, and you can read the 40 contributions we curated over eight weeks: images, poems, audio or video pieces, short stories, research snippets, event or exhibition programme, extracts from a longer piece — all helping us to fight feelings of isolation when our physical cultural spaces were closed or restricted for the usual sharing of art, knowledge and experience.

***

From 2026, ClimateCultures is inviting members to say something about how they use AI in their work and in their posts for us. We will be exploring this in future posts here and at our ClimateCultures & more Substack.

Nicky – “Although I have used AI to create images in Canva, I found it too limiting and same-looking to use again and haven’t used it since. I used it to bring together some sources for research, but it didn’t come up with anything I hadn’t found myself.

“There are probably a million ways I might use it, but I haven’t yet found anything to take my dogs for a walk or recruit volunteers for local charities. No doubt it will come, but as yet it has simply taken my writing and research work and hasn’t added much for me to use.”
Nicky Saunter
Nicky Saunter
A practical activist, campaigner, social entrepreneur and artist with a particular focus on communication, between people and between humans and the rest of the natural world.

We are Creatures – a Story of Mayhem with Masks

Artist and writer Nicky Saunter shares her recent photographic exhibition and the artist-activist collaboration that brought the wild into our city streets, revealing humans as creatures in a world that allows less space than ever for the natural.


1,560 words: estimated reading time = 6 minutes


Back in the mists of time during the first pandemic lockdown, I became involved with a bunch of local creative people who were also into drumming and protesting about climate change with Extinction Rebellion. As a small group of enthusiastic activists based in a small west Somerset rural town, we were conscious that if we were to invest the time, energy and money in travelling to London to join other protesters, we should make it worthwhile by making as big an impact as possible. Hence the idea to make big animal masks that would transform us into creatures other than humans. We wanted to take nature into the protest and chose to become native animals that we saw in our countryside.

We are creatures: supported in a web of life

Sadly, today there is often more wildlife in cities and towns than in our increasingly sterile and denuded landscape. We rarely see large mammals such as foxes, insects are few around sprayed crop fields and amphibians are struggling with a lack of ponds. A study published by Buglife in 2020 showed that insects are in steep decline worldwide – with an average loss of over 8% per decade. Studies using other methods have produced even higher figures for insect population decline of over 2% per year. And we cannot survive without insects, for they form a critical part of the global food chain and maintain the soils we need to grow our food. There are some long words in the pyramid chart below, but you get the message: we need a lot of insect life at the bottom in order to support our food system at the top. For example, three-quarters of our food crops depend on insects for pollination. Without them we won’t survive for long.

“But man is a part of nature, and his war against nature is inevitably a war against himself.”
– Rachel Carson (Scientist and author of Silent Spring, the book that brought the dangers of pesticides to the general public in the 1960s.

Source: Buglife, ‘We are losing 9% of insects per decade’ https://www.buglife.org.uk/news/we-are-losing-9-of-insects-per-decade/

Here is a BBC Ideas film that explains it really well too – and with beautiful animation and a voiceover by the brilliant bee man Dave Goulson: Why insects are so crucial to life on Earth | BBC Ideas.

With the help of a fellow local artist, Jenni Dutton, who is extremely skilled in both creating and teaching, we made a range of masks that went on parades, demonstrations and protests around the country. It is amazing what can be made from corrugated cardboard boxes, newspaper, glue and paint. From the fox to the frog, the owl to the dragonfly, these creatures came alive and danced and drummed alongside the humans. They brought a little of the wild into our city streets. It felt like a reminder of our ecological crisis, which was often forgotten in the headlines of carbon, energy and climate. After all, humans are just one of the many creatures affected by climate change, although we are the only ones to have caused it.

When people disappeared

There is less space than ever for wildlife in our world today. More concrete and less earth, more chemicals and fewer insects. In the pandemic, without the endless noise of machinery and traffic, many of us heard the birds again and some experienced the dawn chorus for the first time. People saw some strange and wonderful sights as animals wandered fearlessly into spaces usually occupied by humans, like car parks and city streets. Security cameras caught bemused-looking deer wondering where the humans had all gone. It was surprising how quickly the wildlife found its feet and began to use paths and places long abandoned to people.

We talk endlessly about our need for connection with nature, but it feels as if this is always on our own terms. The wild is fabulous in the right place at the right time, leaving no mess and creating no inconvenience for humans. Mud must stay in the field — although of course it runs down the road as the rate of rainfall increases and blocks our drains. Weeds must stay out of gardens so that plants we choose to call flowers can flourish, since they might be weak and easily overcome if left to fend for themselves. Animals that are potentially dangerous, from the snake to the wolf, are banished, hunted, slaughtered in a range of grisly ways and treated as unworthy of life in comparison with humans. Creatures that we find unappealing or are too good at surviving alongside us and our mess are designated as ‘vermin’. I wonder if — according to the data of who is a real danger to who and how much filth they each create — if we aren’t perhaps the ultimate vermin. Superrats even. After all, we are also creatures.

Wearing an animal mask for a street protest was an interesting experience, as from inside we could see the reactions of people around us. Some laughed, lots took photos, many smiled and children often waved or held out their hands. Recognition was immediate and response warm — something animals help us to do is to connect with each other, perhaps? I think of the ease with which dog walkers start conversations and even become friends with someone they would otherwise just pass in a park or street.

Black and white

There is something about monochrome photography that gets to the very essence of a thing. I don’t know why this is, but time and again, I see the impact of black and white images cut through the constant colour and clatter of today’s busy world and strike at the heart of the matter. This is particularly true of portraits, and therefore my choice to make a series of monochrome photographic prints of people wearing animal masks at night going about their business in our local small town.

The very first image was a take on the Beatles album cover on the zebra crossing at Abbey Road. It was a cold winter night and we had fun arranging ourselves artfully across the road, only to have to scuttle out of the way when cars came along — just like real animals. The final image was both funny and poignant too — people-creatures trying to claim back some space in our world. 

We are creatures: Showing 'Crossing the zebra' a photograph by Nicky Saunter.
Crossing the zebra. Photograph: Nicky Saunter © 2025

I went on to take a series of ten images, imagining what might happen at night in a town as creatures show their faces in our human spaces. They are strong, confident and do not seem frightened of us. Have they come to take over? Or are they our almost forgotten selves walking the streets as we lie sleeping in our beds? Some are funny, and others are creepy or disturbing.

These images became part of an exhibition in a studio at East Quay in Watchet, an amazing art venue created by a local group of people called The Onion Collective. The main building houses national exhibitions, often with a local connection or collaboration, while several containers outside house artists’ studios. My exhibition was in one of these, loaned by the Somerset conceptual artist Jenni Dutton.

We are creatures: Showing 'Barn owl and ivy wall' a photograph by Nicky Saunter.
Barn owl and ivy wall. Photograph: Nicky Saunter © 2025
We are creatures: Showing 'Frog in the launderette' a photograph by Nicky Saunter.
Frog in the launderette. Photograph: Nicky Saunter © 2025

One of the things that visitors commented on most was how the combination of my statement and photos challenged their view of their own connection to nature. As we are in a rural area, many people recalled the pandemic quiet and how they took walks and saw wildlife differently — and how that had disappeared again so quickly once ‘normal’ life resumed. I had written about how my images intend to ask us to think differently about ourselves as animals and about the rest of the natural world that surrounds us and yet remains invisible in our daily lives. We see a beautiful vista, the blossom on a tree or enjoy the sound of birdsong, but rarely notice an ancient lichen, a pondskater on a forgotten pool or the perfection of a dandelion seed head. Our filters are set by our culture, which values some things randomly over others. Most of them need challenging.


Nicky Saunter is a writer and artist who uses mostly monochrome photography as part of her practice. She focuses on emotional connection to issues of the day, from women’s rights and colonialism to water pollution. She often features nature and in particular the wildlife of Somerset. More of her work — including the We Are Creatures series — can be seen at Through the Window. 

You can read the Buglife report Nicky mentions in this April 2020 post at their site: We are losing 9% of insects per decade.

Nicky mentions multimedia artist Jenni Dutton and you can explore her work here. And you can find out more about the work of the Onion Collective, a place-based social enterprise in the small coastal town of Watchet in Somerset, “working to reconfigure economics from the perspective of our attachments to community, culture, nature and the future we hope for.”

Nicky Saunter
Nicky Saunter
A practical activist, campaigner, social entrepreneur and artist with a particular focus on communication, between people and between humans and the rest of the natural world.

Sharing the Fire — Hope Tales Event & Chapbook

Practical activist and artist Nicky Saunter revisits the Hope Tales project, with its fourth event and chapbook exploring ‘Fire’ themes in the Celtic winter Samhain festival, shared learning from other cultures and creatures, live music, poems and stories.


1,010 words: estimated reading time = 4 minutes


When I first studied applied photography and monochrome printing under the eccentric, brilliant West Country teacher Ron Frampton, I was puzzled by his warning “beware the new” each time we gathered to view our work from the previous week. Wise words indeed; each new image laid on the table for viewing brought “ooh”s and “aahh”s, apparently better than what we had already done. Yet this happened each week and we weren’t improving that quickly! There was something in the very newness of each image being seen for the first time; it was exciting, thrilling — and faded quickly.

I always think it is strange that funders prefer to put their money into new, riskier initiatives rather than supporting things that already work well. Perhaps the draw of the new is inevitable for us humans; shiny new tech, something different to wear, a book still to read — we draw excitement from anticipation itself. Perhaps this is why our project Hope Tales still retains the thrill, excitement and ability to surprise. Even calling it a project seems falsely formal because this series of happenings has been remarkably organic, changing each time to reflect its location and participants, repeating a tried and tested pattern, and yet being new each time.

Hope Tales events — the magic of the mix

The concept is simple: gather a bunch of creative people in a room for a couple of hours and ask them to share something on a theme with the rest of the room. Supply some food and drink, some fairy lights and some music. Gather up the songs, poems, bits of writing and drawings afterwards and make them into a pocket book. Repeat. And it is never the same.

Hope Tales - showing chapbook 4: Fire

In my first piece about Hope Tales for ClimateCultures, I wrote about our first three events, which were held in London, Somerset and Essex on the themes of Air, Land and Water respectively. Last autumn on a drizzly dark Hallowe’en (or All Souls’ Night), we held Hope Tales event number four on the theme of Fire at the wonderful Margate School by the sea. The magic happened again, with pieces about learning from other cultures and creatures, the Celtic winter festival of Samhain, and live music from the Swedish folk band Tree Oh! We welcomed Henry Coleman and Eva Badola for the first time.

Hope Tales event: showing Eva Badola talking about sustainable tourism.
Eva Badola talking about sustainable tourism. Photograph: Nicky Saunter © 2023

Our hosts for the night was an independent not-for-profit postgraduate liberal arts school right in the heart of Margate, run by artist and educator Uwe Derksen, whose giant crow you can see below. What a presence to have looking over our shoulders as we performed!

Margate School with Uwe Derksen’s giant crow figure. Photograph: Nicky Saunter © 2023

The Margate School is based in a former Woolworths building that had stood empty since 2008 and has played an influential part in the story of Margate’s regeneration. We had help from local sound technicians to ensure the music worked, because Tree Oh! were performing songs specially written in collaboration with poet-economist, Andrew Simms, to celebrate London’s green spaces. They have since launched an EP.

Hope Tales event: showing Swedish folk bank Tree Oh! performing songs about London’s green spaces.
The Swedish folk bank Tree Oh! performing songs about London’s green spaces Photograph: Nicky Saunter © 2023

Hope Tales chapbooks — a hopeful light

The Fire chapbook we made from the contributions on this night is now available to download, along with the previous chapbooks. And our next Hope Tales event — the last in this series — will be at the Tabernacle in Notting Hill, London on 30th May from 7-9pm, so please do get in touch if you would like to be a contributor. The theme is Love (in a hopeful light), which seems apt as it feels like we could particularly do with some more love in the world at the moment.

Surely there is nothing new to say about love, I hear you say. And yet I know that once again people will gather, share what has come into and then out of their individual creative minds and by collaborating will make together something much bigger than the sum of its parts.

Excerpt from Hope Tales IV – Fire: Poem by Nicky Saunter © 2023

The Hope Tales project has been a joy to participate in, maybe because it has been so light touch and unconstrained. A perfectly timed piece of funding from the University of Essex provided the fuel for us to maintain our campfire, and our team of collaborators have come together each time with enthusiasm, creativity and laughter. It is of course endlessly expandable — and was designed to be so. A Hope Tales event could be put on in any place with any group of creative people. It could be done on a very small budget or none at all, so do get in touch if you are interested in doing one yourself.

Working in the field of sustainability can be a grim slog at times and this way of approaching the unknown through hope and fundamental themes has proven uplifting. The role of hope, imagination and story in facing climate change is a slim but strong lifeline into the future.


Find more

You can read Nicky’s previous post on the Hope Tales project from the Rapid Transition Alliance, the Centre for Public and Policy Engagement at the University of Essex and the New Weather Institute, Hope Tales – Stories for Change. And all four chapbooks are available to download from the Rapid Transition Alliance. To find out about the Hope Tales: Love event at the Tabernacle in Notting Hill, London on 30th May, contact nicky@newweather.org

You can hear Tree Oh!‘s EP Our Urban Nature, songs with Andrew Simms here.

The Margate School, where the Hope Tales: Fire event took place, is an independent not-for-profit postgraduate liberal arts school and creative community hub inspired by making a positive difference to our communities and environment.

Nicky Saunter
Nicky Saunter
A practical activist, campaigner, social entrepreneur and artist with a particular focus on communication, between people and between humans and the rest of the natural world.

Hope Tales – Stories for Change

Entrepreneurial thinker, practical activist and artist Nicky Saunter shares the Hope Tales project she’s working on to find creative ways to make sustainable futures and talk about the role of hope, imagination and story in facing climate change.


1,170 words: estimated reading time = 4.5 minutes approximately


My work with the Rapid Transition Alliance is frequently a strange mix of dreadful fear and awe-inspiring hope. Our field is bang in the middle of climate change and therefore features a daily stream of reports, commentary, data and science on how poorly we tiny humans are doing in curbing our overconsumption and weening ourselves off our drug of choice that is fossil fuels. It is a veritable tsunami that threatens to overwhelm us every day: as wide as it is deep and moving faster every day. It can seem too large to approach with any purpose or clarity. Feelings of panic and hopelessness start to flutter in our bellies — you are probably feeling this already. What is more, climate change is now part of a ‘polycrisis’ — a perfect storm of catastrophic issues, from social division and isolation to pandemics and ecological breakdown.

Grim stuff indeed. But then suddenly in comes a story about yet another person or group who get together — often without much money to start with but a big idea — and do something that is simply brilliant and gives us hope for the future. And I can take a breath again.

Creativity for building change

The significance of this maybe lies less in the actual idea and the ‘fix’ that is being applied to a particular part of this vast issue. Instead, it lies in the inspiring way that single humans continue to work together in the face of impossible odds to cooperate, create and heal — often with surprising success. Despite what pundits would have us think Darwin said about the survival of the fittest and the drive for ruthless competition, we are excellent at cooperating and skillful at creative thinking. We are also capable of fast, practical action. The bit we find hardest is to stop either scaring ourselves witless or putting our fingers in our ears and waiting for all the horrible stuff to go away. How do we open our eyes, follow the science and use our creativity to design and build a new future together on this beautiful planet?

Our Hope Tales project focuses specifically on this feeling; looking at creative ways to make a sustainable future, and talking about the role of hope, imagination and story in facing climate change. Hope Tales is a collaboration between the Rapid Transition Alliance, the Centre for Public and Policy Engagement at the University of Essex and the New Weather Institute, using the power of story to investigate real hope for our future. The Rapid Transition Alliance is known for its research and publications on “evidence-based hope” — stories from the near and distant past that illustrate how real rapid change might be made. But the Hope Tales work has pushed further into the field of creativity, using fiction, poetry and art to stimulate both thought and action on potential new ways of living on Earth.

Showing 'Hope Tales' Chapbook 1: Air

Air, Land, Water – Hope Tales in place

The concept is simple: to gather a group of people in a specific place for a few hours to share short performances of their work on a given topic. The overarching theme is Hope and each event looks through the lens of a further elemental subject. So far, we have looked at Air in a beautifully appointed vintage cinema in Crystal Palace, considered the Land in earthy Somerset in an old woollen mill, and felt the pull of Water in ancient Colchester as part of the Essex book festival. We have held a pinecone on our palm while telling the story of a tree planted by suffragettes, we have woven local plants into plaits in thanks, we have watched oysters clean river water of our filth, and we have listened to the tale of two plaice swimming the seas of Eastern England. We have met a lot of new people, shared spaces and tea and mince pies with them, laughed and gasped in equal share, wondering at the ideas of others and the beauty of their self-expression.

Showing Oysters cleaning polluted river water
Oysters cleaning polluted river water
Hope tales: Showing Weaving plants into plaits
Weaving plants into plaits
Hope Tales: Showing a collaborative poem on earth
Collaborative poem on earth

Photos above by: Nicky Saunter, Andrew Simms and Jules Pretty © 2023

Once the event is over, the content prepared for this one-off performance is then compiled into a small and beautiful book, called a ‘chapbook’. Chapbooks were small, cheaply produced books widely sold and highly popular in the 18th and 19th centuries. Sold by a ‘chapman’, they were used to publish popular or folk literature, almanacks, children’s stories, folk tales, ballads, political prospectuses, poetry and religious tracts. Our own chapbooks follow this tradition of broad subject matter, bite-sized pieces for easy reading and made to be shared and passed on. 

Pandemic learning in action

There is something about the forming and sharing of creative work in an intimate space for a one-off performance that generates excitement, concentrated listening and a keen enjoyment of what others bring. It also reminds us how such interactive and collaborative forms of entertainment are so much more fulfilling to all than the treadmill of consumption we so often ride.

Part of the inspiration for this work came from the global pandemic, during which a flourishing of creative, homemade entertainment was shared and enjoyed worldwide without huge investment or any financial purchases being required. The Rapid Transition Alliance documented this flowering of generosity and creativity in a series of short reports that looked at examples of positive stories. Remember how nature returned and deer wandered through empty shopping malls? How ballerinas unable to dance on stage took to their kitchens and balconies for impromptu performances watched by millions stuck at home? How people of all skill levels took up pencils, paints and brushes, tried sculpture, made their own clothes, sewed and crocheted for each other? How we mended our old stuff, swapped it with others, cooked for those who couldn’t and planted seeds once again?

Hope Tales is taking the pandemic learning and putting it into action with a real focus on place. We try to choose towns that are not big, wealthy or famous for anything in particular. We are showing the diversity of the ordinary and the stories that lie around us in droves, just waiting to be heard and acted on.

Showing Hope Tales Chapbook II: Land


Find more

The first two Hope Tales chapbooks can be found here: The Hope Tales series.

You can explore the work of the Rapid Transition Alliance to share inspiring and varied examples of rapid transition and show what kind of changes are possible, how people can help to shape them, and what conditions can make them happen.

The New Weather Institute is a co-op and a think-tank, created to accelerate the rapid transition to a fair economy that thrives within planetary boundaries. The Centre for Public and Policy Engagement at the University of Essex supports academic communities build partnerships with policymakers and the public so that research and education at the University of Essex can improve people’s lives.

Nicky Saunter
Nicky Saunter
A practical activist, campaigner, social entrepreneur and artist with a particular focus on communication, between people and between humans and the rest of the natural world.

Ecoart in Action – Provocations to Creative Engagement

In their third collaborative post reviewing Ecoart in Action, artists Claire Atherton, Beckie Leach, Genevieve Rudd and Nicky Saunter explore the provocations this book offers for ecoart practices and discourse — complementing their earlier discussions on the book’s activities and case studies.


2,100 words: estimated reading time = 8 minutes + optional 20-minute video


In their previous collaborative posts on this book, participatory arts practitioner Claire Atherton, teacher and storyteller Beckie Leach, environmental community arts projects leader Genevieve Rudd, and entrepreneurial thinker and practical activist Nicky Saunter reviewed the earlier sections, which provide ecoart activities and case studies from around the world. The book ends with this section — a series of provocations where contributors from the international Ecoart Network focus on theories underpinning ecoart practices, offering ideas for creativity in different learning environments and communities. As you will see in their video discussion, our four artist-reviewers found many opportunities in the wide-ranging provocations on offer.

The full set of eleven provocations is:

— Allodoxic Interventions as a Form of Ecoart
— Ecoartists as Key Educators in Eco-Transdisciplinary Learning
— A Framework for Ecosocial Art Practice: Integrating Guattari’s Ecosophy and Action Research
— The Art of Inquiry: A Learning Manifesto
— Collaboration, Complexity, and Systems Change: Interview with Newton Harrison
— Village Triangles: Complexity with and Beyond Systems Thinking
— The Role of Life-Centered Learning and Interdependency in an Interdisciplinary Curriculum
— Curating Ecoart Practices: Interview with Amy Lipton
— Scores for Climate Justice
— Organizing the Approach to Sensitive Conditions: Applying a Boolean Analysis to Trigger Point Theory as Aesthetic Activism
— A Call to Embrace Ecological Grief

Validation and realisation

Claire and Nicky both selected Hans Dieleman’s Ecoartists as Key Educators in Eco-Transdisciplinary Learning. For Claire, the piece resonated strongly: “The whole provocation to me felt like a massive validation. Yes, finally someone gets the relevance, the point of what I’m actually doing! So I just read the whole thing with a huge smile on my face.” For Nicky, this provocation had meaning because of a lack she perceives in modern education:

“I had enormous freedom as a child. I was given the ‘bones structure’ of how to do something and then sent off to play quite a lot, which children today seem to rarely get outside of Forest School. I’ve come to realise more and more that for some children the whole of school is just not a good idea … I love the fact that at some point in there, he says artists have the ’embodied and enacted knowing’, so they are key. I thought that’s interesting, that’s where I feel the connection to it. Yes, I feel that that for me is not difficult, it’s effortless — and trying to explain it to other people is so hard.”

Nicky also highlighted Newton Harrison’s Collaboration, Complexity, and Systems Change as a good example of using an interview to convey the value of collaborative approaches and as an alternative format among the more essay-like pieces: “I liked the fact that it was written as an interview; I found it easier to read than a piece of text if the text had been that long.”

And Beckie also chose this example to focus on, sharing that she was attracted to Newton and Helen Harrison’s work together as artists. “That was why I went to it because I’m really interested in how you do more collaboration around ecoart, and work with people so you can bounce off them and not do things alone. I think that’s a really important way forward for art. It’s not doing things in isolation, it’s doing things in community, and it’s working against that whole myth of the artist being this solo creative genius doing things on their own — that doesn’t work in the world in the same way anymore.”

Provocations to collaboration. Showing 'Wish jars' (2018), a collaborative performance. Photograph: Beckie Leach.
‘Wish jars’ (2018) A collaborative performance. Photograph: Beckie Leach © 2018.

Ecoart creativity for grief and love

Genevieve chose Ruth Wallen’s A Call to Embrace Ecological Grief, having also looked at  Ecoartists as Key Educators in Eco-Transdisciplinary Learning. Whereas the latter offered a boost, speaking to the value of the practice, the provocation on ecological grief “spoke to something deeper in me. … It made me think of the work of ONCA and the Remembrance of Lost Species Day and that sense of ritual practice.

“And this feels like it’s coming from a very different direction, really facing that pain, that difficulty, and the total avoidance of that that happens a lot. This feels like the real guts of it … It’s hard and it’s scary. And I think the framing of this as the last piece in the book felt really powerful. … This is our real lived experience, loss. There it is, at the end of the book, before the bibliography, the closing of the book. The quiet power of that.”

This sparked a very interesting series of reflections between all four on our approaches to death — of people, of habitats and species — and how art might have a role in dealing with these endings. Might ecoartists create rituals for loss, for example, maybe taking provocations from the book as a way into using or developing some of its earlier activities and case studies? Beckie reflected that “This is why a lot of us do it. It’s at the heart of why most of us are here. And I feel like there’s this incredibly fine line between grief and love, where they’re always intertwined. How do you get into the heart of that when it’s culturally avoided? … Drawing that out with some compassion and some humour is a very tricky but potentially beautiful thing.”

 

From provocations back to activities

Reflecting on this section as a whole, Claire said that although the text of some of the provocations might seem wordy and “you do have to sit in a quiet space with a cup of tea where no one’s going to interrupt you … once you get into that it kind of takes you somewhere, I think: it is a provocation, like a space where you enter … It feels different to the other two sections in the sense that I think I could have just sat there with a notepad and pen and made loads of mind maps…”

Provocations to creativity. Showing land art on the beach, created by a workshop group in 'Coasters' (a project by Genevieve Rudd). Photograph by Claire Atherton.
Land art on the beach – created by a workshop group in ‘Coasters’ (a project by Genevieve Rudd). Photograph: Claire Atherton © 2022

And delving into the final section of a book like this does naturally invite reflections on the book as a whole and on this shared experience of it, as Beckie, Claire, Genevieve and Nicky did in the final part of their time together. This was also an opportunity to think about how the book might be updated or adapted in ways that fellow artists might find even more valuable.

Nicky: “I think it’s a really, really good resource, and I know that over time I will go back and look up some more of the people and the ideas. I really enjoyed, last time [the case studies] going in more deeply and looking them up to see these people speaking about their work and to see examples. That’s been an absolute joy. I wondered if it would be nice with each case study, if it would be possible, to have a short interviewy bit with the person who’d written it, just to find out what drives them.”

Beckie: “I think I love this book. And really I love the process of doing this together as well. I feel like I’ve got so much out of the different bits we’ve all chosen and the different ways we’ve gone into it and interpreted it. I would like a map for this book. I think I find it a bit overwhelming, that it is so big and so full of text and I don’t know where to start. And when you’ve pulled back the layers, it’s so deep and it’s so rich and there are so many gems in there — but I don’t see it when I flick through. And I have a tendency to read books backwards, so sometimes I want pictures and I want a map, something to just grab me a little bit and pull me into a page. There’s so many amazing ideas in here and I’m excited to read more of them, and I’m just thinking about the best way to dip into it for me, as well.”

Genevieve: “A book like this usually takes me years to read. I am a slow reader. Doing it all together has really brought it alive and I really love the process. This would be perfect as a ‘book club’ book. Trying out the different workshop sessions on each other — that could be another way that other audiences could connect with it. It is a lot, but it feels like something I want to keep going back to.”

Claire: “I am a visual learner so the fact there are so few pictures. … Something to help guide you through, because it is so huge… I do think the accessibility of it for people who are dyslexic or neurodiverse or come at things from a different perspective and maybe aren’t able to sit and read loads and loads of text, that could be a barrier that I do think we need to acknowledge. So, some keys or some guides or maps.”

Nicky: “They do have the themes that they’ve pulled out, but don’t give you the ability to look through by themes. On an online book you could do that: you could use them as tags and look back. You could colour code those. It’s interesting, isn’t it, that the cover is so colourful and the book is so uncolourful?”

Beckie: “It’s not a comment on the quality of the book, because there’s so much in it: it’s like an addition.”

All four saw the book as a starting point, a help when thinking through future activities, but also a great support in terms of offering contexts for their practices and evidence of the great heritage that the work of ecoartists offers internationally — as well as a stimulus for rich conversations such as these in the shared review process. In a sense perhaps, the book acts as one of its own provocations: a collaborative practice that has brought together a mix of approaches in theories and examples that offer valuable insight and stimulus.

As Nicky observes: “Art is part of our shared culture and at all levels it contributes to the ongoing conversation by reaching parts that other methods just don’t permeate. We believe because we feel, and art helps us to communicate and sense emotions. Ecoart is providing a vital bridge between us and the rest of nature. We seem unable to stop our destructive behaviour through factual knowledge alone; we need to feel it in our bones.”

Provocations to Joy. Showing a collage created by Nicky Saunter during covid lockdown.
JOY. Collage produced during lockdown. Nicky Saunter © 2021

***

Completing this phase of what promises to be an ongoing conversation between them, our four artist-reviewers came up with a provocation of their own to share. Beckie, Claire, Genevieve and Nicky hope that you will find in this a way to recognise, reflect and move on with experiences of ecological loss in your own neighbourhood and the grief this entails.

Make space to notice and connect with ecological loss. Where is this happening in your local patch? In gardens, public spaces, high streets or developed land, for example.

Create a simple ritual to honour the moment — such as a sipping on a foraged tea, creating a ‘gathered material’ mandala, walking barefoot or scattering (native, environment-appropriate) seeds. The ‘right’ ritual will emerge as you spend time in the space of loss. Remember to take good care — of yourself, of others, of the place you are in — as you embark on this discovery.

And, when your ritual encounter with this loss has settled in the moment, look also for something that offers you hope. Something nearby, on the ground or water, among plants or trees, or in the sky. Whether ‘human’ or ‘natural’, mark this sign of ecological hope amidst grief.

Provocations to hope. Showing a rainbow over the North Sea and eroding cliffs in Suffolk". Photograph by Genevieve Rudd.
“A rainbow, for hope, over the North Sea and eroding cliffs at Corton, Suffolk” (March 2023). Photograph: Genevieve Rudd © 2023

Find more

Ecoart in Action: Activities, Case Studies, and Provocations for Classrooms and Communities, edited by Amara Geffen, Ann Rosenthal, Chris Fremantle, and Aviva Rahmani (2022) is published by New Village Press (outside the USA, published here). It is compiled from 67 members of the Ecoart Network, a group of more than 200 internationally established practitioners. The book is also available as an ebook, which may be an easier format to navigate between the various themes for some users. The Ecoart website includes discussion on the book and its ideas, with recordings from various events with various contributors and other Ecoart members.

In Ecoart Activities – Working With Place & People, Beckie, Claire, Genevieve and Nicky review the book’s first section, which offers 25 different ecoart activities.

In Ecoart Case Studies – Theory into Practice, they share their responses to Section 2, which offers 26 case studies.

You can find out more about Remembrance Day for Lost Species (30th November) and the work that ONCA, amongst others, does to mark this day of art and activism.

Claire Atherton

Claire Atherton

An artist inspired by nature and using paint, clay, fabric and natural materials to explore how we intuitively respond to nature and the environment around us.

Beckie Leach

Beckie Leach

An artist, teacher and storyteller creating experiences for participation with the natural environment, and training as a facilitator in deep listening and the work that reconnects.

Genevieve Rudd

Genevieve Rudd

An artist exploring time and seasons using Cyanotype and Anthotype photographic techniques and leading heritage and environmental community arts projects through drawing, textiles and found materials

Nicky Saunter
Nicky Saunter
A practical activist, campaigner, social entrepreneur and artist with a particular focus on communication, between people and between humans and the rest of the natural world.