River / Run – Waterbodies from Dorset to Findhorn Bay

Poet and campaigner Fiona Moore finds joy and celebration alongside loss in fellow ecopoet Helen Moore’s river / run, a collection of long-form poems exploring a living ecology, history and language shared with waterbodies and our fellow animals.


1,930 words: estimated reading time = 7.5 minutes

NB: If reading on a phone, you might want to allow it to rotate the page and read as landscape rather than portrait, to maintain the format for the excerpts from the poems.


If a river is long-form water, then a long poem can run like a river. Ecopoet Helen Moore has written a trilogy of long-form river poems, set in Dorset and north-east Scotland. They explore ecology, history and language, and the plight of Atlantic Salmon. (I’ll follow Moore’s practice of capitalising all living beings.)

But is river ever singular, or is that a superficial, simplistic human concept, foreshadowing exploitation? Here’s what the river networks say in the poem ‘Dorset Waterbodies, a Common / weal’:

Don’t call us ‘river’
            as if we were singular - 
                 a blue, serpentine line on a map,
                                    an ‘s’ from source to estuary;
                                                                  an abstraction                       
                                                  to be navigated, straightened. 
                                                                  fished, dredged.

Opening a book of ecopoetry, even the most ecologically minded reader may think: will I feel preached at? Moore deftly avoids this in the passage above by allowing the water to speak and question our assumptions. The reader may also ask: will dread overcome me, or will there be some joy? river / run contains joy in the energy and diversity of water, its inhabitants and landscapes, alongside the dread and the pain of loss.

Showing the cover of 'river / run' (2024) by Helen Moore, published by Cape Farewell Books. Artwork by Animate Earth Collective
‘river / run’ (2024) by Helen Moore, published by Cape Farewell Books. Artwork: Animate Earth Collective

Findhorn – northern flow and flight

Joy also comes from the liveliness of the text – the varied, energising forms it takes, and the way description engages all the senses. Moore crafts her poems to embody riverine flow and eddy. The writing has a kinesthetic effect, if that’s the right way to say you feel it’s moving you along (often fast) and around. I found this most effective in the opening poem, ‘Findhorn Bay: Waves of Flow & Flight’. Even on a map this bay, east of Inverness, is an astonishing landscape. The poem begins “Tide pouring into the Bay as if through the neck/ of a wineskin -” and shows the impact:

Incoming waves flowing past boatsheds, The Captain’s Table, 
houses hunched against north-east winds -

           down past the Kirk, rippling over sand- & mudflats,
           brine filling the rough-stitched ‘Gut’ of salt-marsh,
           swelling it with the wine of Life. 

It’s a largely benign flow, but hugely powerful; the poem doesn’t need to remind us explicitly how destructive water can be, as part of the forces we’re letting loose while we fail to address climate emergency.

Showing 'River Findhorn', photo by David Buckland 2024
River Findhorn. Photo: David Buckland © 2024

The wineskin metaphor’s a rarity, all three poems being mostly deep in the ‘real’ world. As well as the movement of tide, rivers and burns, ‘Findhorn Bay’ describes two long journeys and a short one, first the ancient migration of Wild Salmon “sacred to Picts & Celts”, with “Miocene eyes”. Their route is extremely challenging, “from furthest Atlantic… through kelp forests, storms, gyres,” until the “leaps of faith” as they struggle upriver in Scotland. But

For every hundred Salmon that leave our rivers now,
less than five return. 

river / run includes photos by David Buckland, one depicting Wild Salmon infested by Sea Lice, spread by fish-farm escapees. It’s painful to look at. 

Pink-foot Geese take the second journey, and the poem shifts from the speaker’s viewpoint on ground

& the sky suddenly wrinkled, filled with tremulous lines
as if the weathermen had pencilled in the air-waves,
these marvellous patterns converging on the Bay.

Hairs on my skin rise spontaneously to meet them,
& in my chest, heart is a full crimson sail.

to imagining their summer in the far north and migration route back to Scotland, “following star-maps in their brains”. Apart from the “dragon flare of gas at Sullom Voe” these passages are exhilarating (heart as a sail, another rare, wonderful metaphor) until, arrived at Findhorn,

A dozen Pinkfeet stir, 
    beating hearts, 
  lifting, honking....

                                                  Pop! Pop! Pop!
                                                  Explosions of shots
                                                  ring out, shattering the calm - 

a slaughter begins. The unexpectedness delivers a jolt. Loosely indented text is shocked into two columns, straight-justified: geese dying on the left, shooters opposite. The anger comes through, and we’ve been flying with the geese and share it. 

  Most shooters travel
  long-distance for ‘action’
  they film & boast
  on YouTube channels - 

  600 miles to Findhorn Bay
  GREAT SPOT
  FOR SPORT - - - - - - -

The narrative turns to the human inhabitants’ perspective, from strongly against to appreciating the income the shooters bring, and the rights (or not) of Nature. 

Showing Pictish stone carving of goose and salmon in the National Museum of Scotland, 7th Century. Photo by Helen Moore © 2024.
Pictish stone carving of goose and salmon in the National Museum of Scotland, 7th Century. Photo by Helen Moore © 2024.

All this is done in three pages with a lot of white space for the reader’s own thoughts. The whole poem is only 12 pages long: rich in descriptive language and packed full of references, yet concise. Its last, short journey is a farm-to-farm route that Findhorn fishwives used to take, trading herring from their creels for cheese, eggs etc. It’s written in short prose paragraphs – a walk, at human speed. “Who are the descendants of these tough women? What tenacity of character, what knowing in their blood?” This idea of instinctive, inherited knowing likens the women to Salmon or Geese. The speaker’s rucksack becomes a creel:

... will a future culture come to honour Nature’s teachers, incise Goose & Salmon in their hearts? In my creel I’m placing all the man-made rubbish. There is no place for it in this cauldron of Life. 

Nature and culture – an ecopoetic palimpsest

‘Findhorn Bay’ was written for the Findhorn Bay Arts Festival. The other two poems were commissions from Cape Farewell, centring on Dorset river systems, as part of the RiverRun project “that connects Cape Farewell’s scientific partners with local farmers and artists… [on] the poor state of freshwater”. All three poems are divided into sections with titles, to help the reader follow the structure.

Showing The Wye x4. 40cm x 40cm mixed media. The canvases were immersed and part created by the River Wye over a period of weeks. Art: Jim Murray.
The Wye x4. 40cm x 40cm mixed media. The canvases were immersed and part created by the River Wye over a period of weeks. Art: Jim Murray

In her introduction, as well as helpful context for each poem, Moore explains her method: an interdisciplinary, collaborative, intuitive approach, with “roots in animistic European traditions”, alongside “gleanings” while out in Nature, engagement with scientists and others, and research into the many aspects of a landscape from geology to social history. She describes how from all this “the writing ferments and emerges as a poetic palimpsest”. When you read the poems, this makes perfect sense – and so it does that, she says, they take a long time to write. Other writers can imagine what the work might involve: choosing which material to use and how, ordering it, editing down and down, touching on themes often just in a short phrase, trusting the reader to do the work and make connections. 

‘Dorset Waterbodies’, the middle poem, takes varyingly indented forms, all across the page, to score the rhythm. I particularly liked the sections where other voices speak: the water (see opening quote) and its creatures. In ‘Nightmare slurry spill’, Fish and industrially farmed Cows speak in a loose pantoum, whose semi-repeated lines convey a powerful sense of claustrophobia: the Fish can’t breathe, and “Overcrowded Cows… feet in piss & shit” are unnaturally confined. As a whole, I wasn’t quite as swept along by this poem as by ‘Findhorn Bay’, but that’s by a very high standard. The introductory section, describing a visit to Durdle Door, captures a sense of post-lockdown relief, though empty cruise ships are “squatting the horizon… ticking over” (the filthy bunker fuel, the emissions, the waste!). It celebrates the new tourists’ diversity:

                & crowds of colour           break
                                                                the monotony
                                   of white, rural         m o n o c u l t u r e s.

Moore uses spaced-out letters to emphasise a few key words in this poem. I stumbled over these; maybe that’s the intention, but I’m not sure they add to what the form and language already do.

The poem ends with the river (“if you must make us ‘river’”) making the case for human respect and restoration, “the right to self-determine”. The descriptions of river life are beautiful, from Dippers and Dragonflies to Waterweeds to

                                       our single-celled beings
                                                 constellate    like s t a r s ...

The conclusion might have more impact in performance, perhaps less so on the page, however fervently we agree:

                                          let’s be communities of diverse voices
                                with a common future.

                                          A communion of subjects & one 
                                                             Commonweal

This kind of writing is so, so hard to do, even in a riverine voice – which, here, seems to shift a little from river towards human.

Dorset – southern spells and celebration

‘Edge of Wild River’, the third and shortest poem, begins with a dream of a Salmon. Moore explains in the introduction she dreamt it while living in difficult circumstances in Sydney, with the terrible 2019/20 bushfires raging. The Salmon collides with her, “like being struck by a waterlogged pillow”. “What has she to say?” 

Apart from the dream, in prose sentences with breaks, this poem is all written in short-lined verses, left-justified. The tone is song-like, spell-like, as if to will a different future into being. In ‘Water Blessing’ voices ask for forgiveness for pollution:

We this grey wreckage 
dumped on the bend in spate;
we the old bones of trees,
the breeze, swimmer, floating leaf ...

Human healers are celebrated: the scientists, litter pickers and amateur water testers.  Ecologists studying water samples and counting River Shrimps

                                            listen 
to sounds from underwater hydrophones - 
eerie bubbles, clicks, and echoes
bouncing off the sterile walls - 
Showing 'Dart, 2018' - still from the performance film by Hanien Conradie
Showing ‘Dart, 2018’ – still from the performance film by Hanien Conradie.

In a 2022 interview Helen Moore gave to Kathryn Alderman, on the Ink Sweat & Tears website, she was asked if there’s a difference between nature poetry and ecopoetry:

Ecopoetry for me is all about consciousness. Consciousness of our deep interconnection with our planetary home and of our humanimal nature. Awareness too of the paradigm that has created our disconnection in Western cultures, and the power structures that have a vested interest in maintaining our disempowered state.” 

river / run puts these principles into action, but subtly, using the power of description, form and language. ‘Edge of Wild River’ ends with a couplet that sums up the book’s passionate message [poet’s ellipses]:

as we help wild river heal,
so we help and heal ourselves ...

Find more

Helen Moore’s river / run (2024) is published by Cape Farewell Books. Cape Farewell produces opportunities for artists, scientists and communities to work together: “by creating art founded in scientific fact, our projects highlight humanity’s destructive impact on the earth and inspire people to act towards a sustainable cultural shift.” As Fiona explains, two of the book’s poems form part of Cape Farewell’s RiverRun project, which interrogates the environmental impact of the way the Dorset land is farmed, and the impact on the rivers and waters that feed Poole Bay.

You can explore more of Helen’s work at her website — where you can also listen to her reading Findhorn Bay, Waves of Flow & Flight, the poem created for the Findhorn Bay Arts Festival 2018, with a soundtrack by VisionSonic.

Helen Moore is also a member of ClimateCultures and has written posts for us, including The Start of Something Going Wrong, her review of fellow member Joanna Guthrie‘s collection, Her Whereabouts. In The Ghosts of Fleas, her post for the Finding Blake website, she shares and discusses her poem inspired by William Blake’s 1819 painting, ‘The Ghost of a Flea’.

Fiona mentions Helen’s Ink Sweat & Tears interview. You can read that here.

Fiona Moore’s collection, Okapi (2024) is available from Blue Diode Press, and you can find her on Instagram at fionamoore555.

All images from the book, river / run. The final image is a still from a film by ClimateCultures members, Hanien Conradie and Margaret LeJeune. You can read Writing on Water, Hanien’s post discussing the film of her performance in the River Dart and reading Afrikaner poet Eugene Marais’s Diep Rivier.

Fiona Moore

Fiona Moore

A poet, editor and environmental campaigner, whose second book, 'Okapi', is a book-length eco-poem. She has edited issues of Magma Poetry on climate change and islands.

Solidarity in Place: The Hokianga Community Drawing Project

Ecological artist and researcher Laura Donkers reflects on community drawing approaches to uncovering shared emotional connections and promoting dialogue about ‘home’ as ‘place’ and ‘process’ — both aspects impacted by human-caused climate change, ecological breakdown, and biodiversity loss.


1,450 words: estimated reading time = 5.5 minutes


We consider this vibrant, beautiful, and resilient living world as our home: yet the impacts of human-caused climate change and ecological breakdown challenge this concept. While we witness these impacts on the daily news or experience it for ourselves there is an urgency to explore the emotional experiences involved in facing the climate crisis and a need for exchange and dialogue to generate new connections and understanding across peoples and cultures. Climate change forces us to reflect on how we are living and the intrinsic link to wider social issues of housing, environmental degradation, access to public services and poverty that is causing a re-envisioning of the concept of home as both as a process and a territory.

In these challenging times, art can help to focus perspectives on uncertainty about living in places that are changing, offering forms of connection that complement, challenge, and expand understanding. Socially engaged approaches especially offer unique opportunities to share that can help people process complex emotional experiences, and establish ways to imagine and act together.

For example, participatory drawing offers the participant a visual form of ‘being heard’ that can create insights into place between the people who live there, and also present different world views as a visual conversation. It provides a way to unpack assumptions about the emotional demands of the climate crisis by focusing on situated, localised and personal experiences towards developing shared emotional connection.

Showing First marks, Women's Health event. Photo by Laura Donkers 2023
First marks, Women’s Health event. Photo: Laura Donkers © 2023

Place and process — community drawing for home

In November 2023, the Hokianga Community Drawing Project deployed the creative agency of collective drawing to achieve a non-textual rendition of how the climate crisis is affecting communities located to the north and south of the Hokianga ferry link in Northland, Aotearoa New Zealand. This drawing project was delivered in the historic town of Rawene during a four-week artist residency, with the aim of uncovering lived experience connections between people, place and location at a time of climate crisis.

I delivered the project as a series of street-based workshops held at public events, community galleries, used-book sales and produce markets. The workshops made use of very simple materials which were safe to handle and durable enough to withstand the rigours of the workshop environment. These were a primed canvas roll (10m x 1.5m) and home-made charcoal from the local mangrove trees. This local material proved to be a most valuable instrument for initiating discussion on climate change. Mangrove trees typify Northland’s inter-tidal zones. They provide important habitat for unique biodiversity. They have an unequalled ability to buffer coastal erosion and storm surges and have great capacity for carbon capture and storage. However, their cultural significance in Māori allegory regarding their mana (prestige and power) as ancestors encapsulating the hau (essence) of the location proved to be an important contribution to the successful delivery of the project.

Showing Mangrove at Rawene. Photo ny Laura Donkers 2023
Mangrove at Rawene. Photo: Laura Donkers © 2023

On arriving in Rawene to undertake the residency, I had yet to comprehend the reality of being a ‘white, European stranger’ in a Māori dominated community and how this would hamper my attempts to engage with local level social institutions such as schools and environmental and political groups. Sadly, all my communications with schools and environmental organisations, initiated months before, were either rejected or remained unanswered. The uncomfortable issue of my temporary presence in the community pivoted around whether I had any right to be in this land and the correlation between my own comfortable life and the dispossession of Māori from their land and culture. Building good relationships to be seen as a trusted and valued visitor would require much longer than the four-week timescale available to me. However, as meeting the community through local institutions was not possible, a small paradigmatic shift that I could make was to open the project up to any level of community interaction by moving my drawing project onto the street. Despite my fear of rejection, this is where the project was able to encounter the very people who wanted to engage, share and exchange their experiences and perspectives.

Showing Drawing workshop on the street outside Village Arts, Kohukohu, Northland. Photo by Laura Donkers 2023
Drawing workshop on the street outside Village Arts, Kohukohu, Northland. Photo: Laura Donkers © 2023

In terms of evoking connection to the Hokianga landscape I used imagery of the Mangrove as a key compositional frame to help participants feel their way into contributing towards the visual, collective terrain of the drawing. I invited passersby to contribute a drawing or even just some marks if they expressed doubts about their drawing skills. These invitations to contribute were mostly accepted and had cumulative impact as participants displayed the simplicity and openness of the activity to onlookers who quickly wanted to join in. This process induced the creation of a collective visual record of significance and meaning through personal, shared perspectives of daily life in the Hokianga.

Showing Drawing workshop at No1 Parnell Gallery, Rawene. Photo by Denis Orme 2023
Drawing workshop at No1 Parnell Gallery, Rawene. Photo: Denis Orme © 2023
Showing Drawing in progress. Photos by Laura Donkers 2023
Drawing in progress. Photos: Laura Donkers © 2023

Drawing connections — art and dialogue 

Collaborative drawing projects produce documentary evidence that can stand in solidarity with people and help their voices to be heard, amplified and validated as worth listening to. It can be a form of visual testimony for the public to connect with as a vision of insight, knowledge and experience of climate change that is both personal and universal.

Lived experience as a foundation for drawing captures what has been sensed, felt, thought about and performed. I wanted this project to open up capacity and dialogic potential so that people would reflect on the impacts that locally experienced extreme weather events might be having on their property, travel plans, infrastructure, supply chains and livelihoods.

Showing the ompleted drawing at The Church, Rawene. Photo by Laura Donkers 2023
Completed drawing at The Church, Rawene. Photo: Laura Donkers © 2023

While creative projects in themselves cannot alter the impacts of environmental and ecological destruction, they can do two important things. Firstly, they can help to uncover shared emotional connections, and, secondly, they can promote dialogue with different people, especially those who either do not usually comment or are not motivated to speak out and protest environmental calamity and injustice.

Reflections

I had devised this project with the intentions of discovering how people were understanding and responding to the emotional and physical impacts of the climate crisis. Creative public engagement traverses sensitive emotional territory that I felt would need professional input. I had therefore sought support from a range of local organisations with direct connections to the community, such as schools and environmental organisations, thinking that they would welcome me. Yet, reluctance from these organisations to engage with me at any level left me with no choice but to meet the community as a lone practitioner. Surprisingly, this situation seemed to create just the right conditions for encountering the very people who would normally shy away from sharing their personal experiences. Engagement through drawing overcame the usual uncertainty and reluctance to contribute that ultimately facilitated dialogue between us.

I also benefitted from this learning experience as a reminder to ‘trust the process’, but it wasn’t easy. I found myself questioning Why I had wanted to come into this community? and What did I think I could contribute with this work? Over the weeks as I walked between venues carrying the drawing, it was sobering and humbling to develop an understanding that I, the stranger, was carrying the hopes, fears, dreams and wishes of this community on my shoulders. It was the drawing, rather than I, that was the interlocutor.

The finished drawing disclosed a collective visual expression of home by the community, who navigated bicultural differences to uncover solidarity, appreciation and respect for the diverse cultural identities amongst them. It also achieved a restorative function through shared emotional connection to location, place and community expressed through the medium of collective drawing. I hope too that it also reveals some of the complexities of the Hokianga as a spiritual, visceral, domestic, cosmological, ancestral and protected place as I had sensed and savoured it during my sojourn there.

Showing Laura Donkers carrying the completed Hokianga Community Drawing on the Kohu Ra Tuarua vehicle ferry between Rawene and the Narrows. Photograph: Pania Greene © 2023
Laura Donkers carrying the completed Hokianga Community Drawing on the Kohu Ra Tuarua vehicle ferry between Rawene and the Narrows. Photograph: Pania Greene © 2023

Find more

You can read Laura’s full account of the project via the link at The Hokianga Community Drawing Project page on her website.

Her paper The Hokianga Community Drawing Project: te ao hurihuri (at the end of the beginning) appears in e-publication Drawing Conversations 5: What and Where is Home? edited by Greig Burgoyne and Jill Journeaux.

You can read Laura’s previous ClimateCultures posts on her eco-social arts practice, including ‘What You Need Will Come to You’, where she introduces how her experience in Aotearoa New Zealand helped her explore Kaupapa Māori approaches.

Laura Donkers
Laura Donkers
An ecological artist and researcher connecting people with ecology through community projects and outdoor art workshops to inform more creative and sustainable ways to live.